1The beginning of the Good News of Jesus Christ, the Son of God.
2As it is written in the prophets,
“Behold, I send my messenger before your face,
who will prepare your way before you:
3the voice of one crying in the wilderness,
‘Make ready the way of the Lord!
Make his paths straight!’”
4John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey. 7He preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8I baptized you in water, but he will baptize you in the Holy Spirit.”
9In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove. 11A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”
12Immediately the Spirit drove him out into the wilderness. 13He was there in the wilderness forty days, tempted by Satan. He was with the wild animals; and the angels were serving him.
14Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom, 15and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”
16Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen. 17Jesus said to them, “Come after me, and I will make you into fishers for men.”
18Immediately they left their nets, and followed him.
19Going on a little further from there, he saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. 20Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
21They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 22They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 23Immediately there was in their synagogue a man with an unclean spirit, and he cried out, 24saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”
25Jesus rebuked him, saying, “Be quiet, and come out of him!”
26The unclean spirit, convulsing him and crying with a loud voice, came out of him. 27They were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!” 28The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
29Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her. 31He came and took her by the hand and raised her up. The fever left her immediately, and she served them.
32At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons. 33All the city was gathered together at the door. 34He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him.
35Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there. 36Simon and those who were with him searched for him. 37They found him and told him, “Everyone is looking for you.”
38He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.” 39He went into their synagogues throughout all Galilee, preaching and casting out demons.
40A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”
41Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.” 42When he had said this, immediately the leprosy departed from him and he was made clean. 43He strictly warned him and immediately sent him out, 44and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”
45But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.
The hometown of Jesus was Nazareth in Galilee (Matt.2:23, Mark 1:9, Luke 2:39). Nazareth lies on the north slope of the Jezreel Valley (or Plain of Esdraelon), across to the north-east from Megiddo and Mount Carmel. At 1,150 feet, it overlooks the valley about 950 feet below.
The relative size and importance of the village of Nazareth at the time of Jesus is seen by the almost total lack of mention of it in period sources. It is not mentioned in the Old Testament. Josephus, in his catalogue of forty-five towns in Galilee does not list Nazareth. The Talmud refers to sixty-three villages in Galilee, but also does not mention it.[1] It was not on any major trade route, but it was on the road from the regional administrative center of Sepphoris. Because of this, Unger has argued that “while Nazareth was not a bustling emporium, it was far from isolated from the busy Galilean cities and the stirring events of the time.”[2] Archaeology has also given evidence of how small Nazareth was during Jesus’ time. It is estimated to have been approximately sixty acres and had a population of less than five hundred.[3]
This lack of historical textual evidence has caused some fringe skeptics to claim the town never existed.[4] However, archaeological evidence has been found that shows Nazareth was inhabited well before, during, and after the time of Jesus.
In 1963 burial caves were found containing pottery from the first part of the Middle Bronze Age (2100-2000 B.C.), lending evidence that Nazareth had been settled from a very early date.[5] Archeological excavations done by Bagatti in 1955 under the Church of the Annunciation yielded grottoes, grail silos, oil and water cisterns, raisin and olive presses, millstones, and a large amount of pottery.[6] The pottery is of special interest because it ranges from Iron II (900-600 B.C.) all the way through the Byzantine period. The finds show that Nazareth was a village for many centuries organized around agriculture. Unger speculates that Jesus’ repetitive use of agricultural illustrations is due to His having been raised in that environment.[7] Also of interest is that some of the grottos discovered had been modified to be used as dwellings and other buildings. This gives credence to the traditional location of the Church of St. Joseph, said to have been build over the grotto where Joseph had his house and workshop, and where Jesus grew up.
Very recently excavations in Nazareth led by Yardenna Alexandre have revealed a first-century house. The Roman period house was found next to the Church of the Annunciation, and according to Alexandre, “The building that we found is small and modest and it is most likely typical of the dwellings in Nazareth in that period.”[8] The house consisted of two rooms with a courtyard, typical of the time (see Houses in First Century Israel)[RD1]. Roman era pottery was found, along with chalk containers, unique to Jewish sites (due to the fact that chalk vessels were not susceptible to become ritually impure, unlike normal clay pottery). In addition, a camouflaged pit was discovered, which also contained potsherds. Alexandre theorizes the pit was constructed and stocked in preparation for the Jewish revolt of A.D. 67.
[1]Finegan, Archaeology, 43.
[2]Merrill F. Unger, Archaeology and the New Testament, (Grand Rapids, MI: Zondervan, 1962) 119.
[3] James F. Strange, “Nazareth” Oxford Encyclopedia of Archaeology in the Near East, Vol. 4, ed. Eric M. Myers (New York: Oxford University Press, 1997)113-114; Vassilios Tzaferis and Bellarmino Bagatti, “Nazareth” New Encyclopedia of Archaeological Excavations in the Holy Land, Vol. 3, ed. Ephraim Stern (Jerusalem: The Israel Exploration Society and Carta, 1993)1103-1106.
[4]See Rene Salm, The Myth of Nazareth, Parsippany NJ: American Atheist Press, 2008.
[5]Finegan, Archeology, 44.
[6] Bellarmino Bagatti, Excavations at Nazareth (Jerusalem: Franciscan Printing Press, 1969) 77-218.
[7]Merrill F. Unger, Archaeology and the New Testament, (Grand Rapids, MI: Zondervan, 1962) 120.
[8] Quoted in Israel Antiquities Authority, “For the Very First Time: A Residential Building from the Time of Jesus was Exposed in the Heart of Nazareth,” Dec. 21, 2009. Online: http://www.antiquities.org.il/article_Item_eng.asp?sec_id=25&subj_id=240&id=1638&module_id=#as (accessed February 13, 2009).
[RD1]Change reference if needed