1“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 2Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. 3But when you do merciful deeds, don’t let your left hand know what your right hand does, 4so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. 6But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly. 7In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. 8Therefore don’t be like them, for your Father knows what things you need before you ask him. 9Pray like this:
“‘Our Father in heaven, may your name be kept holy.
10Let your Kingdom come.
Let your will be done on earth as it is in heaven.
11Give us today our daily bread.
12Forgive us our debts,
as we also forgive our debtors.
13Bring us not into temptation,
but deliver us from the evil one.
For yours is the Kingdom, the power, and the glory forever. Amen.’
14“For if you forgive men their trespasses, your heavenly Father will also forgive you. 15But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16“Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. 17But you, when you fast, anoint your head and wash your face, 18so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.
19“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 20but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; 21for where your treasure is, there your heart will be also.
22“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. 23But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24“No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. 25Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? 26See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27“Which of you by being anxious, can add one moment to his lifespan? 28Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin, 29yet I tell you that even Solomon in all his glory was not dressed like one of these. 30But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’ 32For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. 33But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well. 34Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
King David's son, Solomon, was born of Bathsheba (2 Sam. 5:14). Solomon reigned in Jerusalem over all of Israel for 40 years circa 971-931 B.C.. Solomon was graciously blessed by God to become the wisest man ever to live. (1 Kings 3:1-15; Eccl. 2:9) Being the kingly son of David, Solomon also received the benefits of the Davidic Covenant. (1 Chron. 17:1-27; Psa. 89) He and his kingdom of peace (1 Kings 4:20-25) thus became a Messianic type of God's coming eschatological kingom prophesied throughout the Old Testament (Isa. 2:1-4; 11:1-10) - the very kingdom offered by Jesus to the nation of Israel in the New Testament. (Mark 1:14-15; Luke 1:29-33) Solomon also built the first Jerusalem Temple that remained until the time of the Babylonian invasion when King Nebuchadnezzar destroyed it in 586 B.C.. (1-2 Kings) Solomon became a prolific author of Scripture who wrote much of the book of Proverbs, Ecclesiastes, Song of Solomon, Psalm 72, and Psalm 127. According to Jewish tradition, the final version of the book of Job may also have been put together by Solomon and/or during the time of his adminstration. Solomon's reign was internationally renowned at the time for being a most glorious kingdom so that Israel became a Messianic light to the nations. (1 Kings 10; 2 Chron. 9:22) Late in life, however, Solomon contradicted his own wisdom by disobeying the Lord. In disobedience to the Torah, Solomon multiplied horses, wives, and gold for himself. (Deut. 17:14-20; 2 Chron. 9:13-28) Worst of all, he imported idolatry into Israel through his international marriage alliances. (1 Kings 11:1-8) His secular kingdom pursuits also dulled his earlier spirituality. (Eccl. 2:1-7) Because of Solomon's disobedience, God divided the great unity achieved by King David, but waited until after his death to do so (1 Kings 11-12). After Solomon's death, Israel will be divided between the north and south, between what was called the northern kingom of Israel/Ephraim and the southern kingdom of Judah.