1“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 2Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. 3But when you do merciful deeds, don’t let your left hand know what your right hand does, 4so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. 6But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly. 7In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. 8Therefore don’t be like them, for your Father knows what things you need before you ask him. 9Pray like this:
“‘Our Father in heaven, may your name be kept holy.
10Let your Kingdom come.
Let your will be done on earth as it is in heaven.
11Give us today our daily bread.
12Forgive us our debts,
as we also forgive our debtors.
13Bring us not into temptation,
but deliver us from the evil one.
For yours is the Kingdom, the power, and the glory forever. Amen.’
14“For if you forgive men their trespasses, your heavenly Father will also forgive you. 15But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16“Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. 17But you, when you fast, anoint your head and wash your face, 18so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.
19“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 20but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; 21for where your treasure is, there your heart will be also.
22“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. 23But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24“No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. 25Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? 26See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27“Which of you by being anxious, can add one moment to his lifespan? 28Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin, 29yet I tell you that even Solomon in all his glory was not dressed like one of these. 30But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’ 32For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. 33But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well. 34Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Matthew used the word “forgiveness” more times than any other New Testament author. He was a Jew who wanted his Jewish audience to understand that Jesus is the king of Gentiles as well as Jews. The inclusion of "all the nations" (28:19 NKJV) in the scope of the Church's mission could only be explained by the immeasurable power of God's forgiveness. Reminders of God's grace are woven into in the very fabric of Jesus' physical ancestry as Matthew records it in 1:1-17. Tamar conceived Perez by Judah, her father-in-law; Boaz was the son of the Canaanite prostitute Rahab; Ruth, a descendant of Moab (a cursed nation);; and Solomon's mother was Bathsheba, with whom David committed adultery. Matthew, Himself a forgiven tax collector, tells Jesus' response to the Pharisees' question: "'Why is your Teacher eating with the tax collectors and sinners?'" "He said, 'It is not those who are healthy who need a physician, but those who are sick'" (9:11-12). Matthew records Jesus' challenge to His followers to forgive those who have wronged or hurt them (6:14-15). The paralytic's healing, in 9:2-8, was to demonstrate that "The Son of Man has authority on earth to forgive sins" (v. 6). In response to Peter's question, "'Lord, how often shall my brother sin against me and I forgive Him?,'" Matthew 18:22-35 demonstrates the great sin of failing to forgive others as God has forgiven us (see John 20:23; Col 3:13). Such emphasis upon the power and importance of forgiveness serves to heighten the dramatic turning point in Matthew's Gospel, when Israel's leaders commit the unpardonable sin (12:31-32). The (possibly unique) rejection of the greatest possible demonstration of Jesus' operation in the power of the Holy Spirit, left those representatives of the nation in the unforgiven state they willfully chose.