1“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 2Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. 3But when you do merciful deeds, don’t let your left hand know what your right hand does, 4so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. 6But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly. 7In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. 8Therefore don’t be like them, for your Father knows what things you need before you ask him. 9Pray like this:
“‘Our Father in heaven, may your name be kept holy.
10Let your Kingdom come.
Let your will be done on earth as it is in heaven.
11Give us today our daily bread.
12Forgive us our debts,
as we also forgive our debtors.
13Bring us not into temptation,
but deliver us from the evil one.
For yours is the Kingdom, the power, and the glory forever. Amen.’
14“For if you forgive men their trespasses, your heavenly Father will also forgive you. 15But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16“Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. 17But you, when you fast, anoint your head and wash your face, 18so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you.
19“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 20but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; 21for where your treasure is, there your heart will be also.
22“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. 23But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24“No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. 25Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? 26See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27“Which of you by being anxious, can add one moment to his lifespan? 28Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin, 29yet I tell you that even Solomon in all his glory was not dressed like one of these. 30But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’ 32For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. 33But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well. 34Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
What is particularly striking about the manner of prayer that Jesus taught his disciples is that they were to address God as their Father. Out of this new relationship flow other important features of the prayer that distinguish it from the meaningless babble of the pagans (Matt. 6:7-8). Though Yahweh had occasionally described himself as a father to Israel (e. g., Hos. 11:1; Mal. 1:6, 2:10), it was because the nation owed its existence and well-being to God's covenant with Abraham, and Isaac's miraculous conception.Until Jesus came, there is no evidence that individual believers thought of God, or addressed him, as their personal father. But now, in union with Jesus, the (ontological) Son of God, believers have been adopted into a new relationship as sons (Gal. 4:1-7).
The address, "Our Father," serves to remind those praying that they share God as Father with everyone he has begotten. Thus, the self-interest that drives pagan prayer is subordinated to the interests of others (Phil. 3:3-4). Carrying on in order "to be heard" (Matt. 6:7) is replaced with confidence that "Your Father knows what you need before you ask" (v. 8). In response to this amazing new reality, the first three requests (vv. 9-10) give priority to God and His coming kingdom. The last requests--equal in number and not unimportant--express humble dependence upon God to meet the needs of His people until His kingdom comes (vv. 11-13).The forgiveness requested in verse 12 is for restoration to fellowship (1 Jn. 1:9), not justification.
Whether the doxology, at the end of verse 13, is original or a scribal addition, it concludes the prayer on the note with which it begins: The glory of God. Thus, the prayer as a whole is summarized with the words of Jesus' prayer, "'yet not as I will, but as You will'" (Matt. 26:39, NAU).