Matthew 3 (WEB)

Repent

Word Study· Steve Stanley
μετανοέω metanoéō ·Strong's G3340

To repent means to change one’s mind. The term μετανοέω is a compound verb using the preposition μετά (meta), which means after, and the verb νοέω (noeo), which means to think. So, the word literally means to “think again, rethink.” The NT use of the word conveys the idea of turning away from sin and turning toward the positive, most importantly, turning toward God. The negative aspect of turning away from something wrong and destructive is predominant with this word, but clearly, one cannot turn away from anything without turning toward something else. The Bible and experience teach that no individual can live successfully in a vacuum, that is, the power of repentance is not just the motivation to turn from sin, but the attraction of turning toward relationship and intimacy with God.

Attempting to fill the God-shaped vacuum (described by Pascal) with something other than God is at the heart of sin. Attempting to turn from sin, leaving that vacuum unfilled, is equally doomed to failure. Repentance is not essentially a show of emotion; it is essentially a change of mind. Yet a substantial change of mind expects a change of emotion and volition, and certainly may be motivated by emotions. This is not to say there may not be great value in the expression of grief over one’s sin. In other words, true biblical repentance involves all of the soul, including feeling and choosing. Is repentance required for salvation? To answer that question properly requires a firm assertion that salvation is by faith alone and in no way by works. Nonetheless, the result of saving faith must in part be repentance on some level. How can someone truly believe that Jesus died for his or her sins and that He rose on the third day (1 Cor 15:1-5) without turning from reliance on something other than Christ (sin) to reliance on Christ, on some level? We should be careful not to define repentance too narrowly.

Matthew 3 (WEB)

1In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2“Repent, for the Kingdom of Heaven is at hand!” 3For this is he who was spoken of by Isaiah the prophet, saying,

“The voice of one crying in the wilderness,

make the way of the Lord ready!

Make his paths straight!”

4Now John himself wore clothing made of camel’s hair with a leather belt around his waist. His food was locusts and wild honey. 5Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6They were baptized by him in the Jordan, confessing their sins.

7But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come? 8Therefore produce fruit worthy of repentance! 9Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones. 10Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.

11“I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit. 12His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”

13Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14But John would have hindered him, saying, “I need to be baptized by you, and you come to me?”

15But Jesus, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed him.

16Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 17Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”

Repent