1Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. 2Behold, there was a great earthquake, for an angel of the Lord descended from the sky and came and rolled away the stone from the door and sat on it. 3His appearance was like lightning, and his clothing white as snow. 4For fear of him, the guards shook, and became like dead men. 5The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified. 6He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying. 7Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”
8They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. 9As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!”
They came and took hold of his feet, and worshiped him.
10Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”
11Now while they were going, behold, some of the guards came into the city and told the chief priests all the things that had happened. 12When they were assembled with the elders and had taken counsel, they gave a large amount of silver to the soldiers, 13saying, “Say that his disciples came by night and stole him away while we slept. 14If this comes to the governor’s ears, we will persuade him and make you free of worry.” 15So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until today.
16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17When they saw him, they bowed down to him; but some doubted. 18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
Among various Christian groups there is difference of opinion as to whether the form of baptism that is to be performed, in obedience to Matthew 28:19, Acts 2:38, and Romans 6:1, among other passages, should be by immersion (or dipping) or sprinkling (or pouring). The first division over the mode of this ceremony performed on the Christian initiate was between the Eastern and Western Church. The practice of the Eastern Church has been dipping of adult and infant into water and that of the Western Church has been sprinkling or pouring.
There is little question that the meaning of the Greek words baptisma (βαπτισμα) and baptizo (βαπτιζω) from bapto (βαπτω), to dip, speaks of immersion or dipping of the individual into water that covers the body. On the other hand, those who practice pouring or sprinkling of the person consider the purpose of the act more important than the actual mode of the act.
Since the early Jewish model, after which the Christian practice emulates, was of dipping the body into the waters of the river or mikva, and the history of the eastern church, from which the practice travelled, immersion or dipping is surely the original form. There is a deviation from this strict immersion practice in an early manual of the church, called The Didache (The Teaching, of the apostles, chap. 7). This early manual dated in the 80s or 90s A.D., speaks of immersing the individual three times, in the name of the Father, and Son, and Holy Spirit. It continues, however, that if running water is not available one is to follow this method, apparently for expediency, to pour water on the head three times in the name of the Trinity.