1He looked up and saw the rich people who were putting their gifts into the treasury. 2He saw a certain poor widow casting in two small brass coins. 3He said, “Truly I tell you, this poor widow put in more than all of them, 4for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”
5As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said, 6“As for these things which you see, the days will come in which there will not be left here one stone on another that will not be thrown down.”
7They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”
8He said, “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is at hand.’ Therefore don’t follow them. 9When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”
10Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 12But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. 13It will turn out as a testimony for you. 14Settle it therefore in your hearts not to meditate beforehand how to answer, 15for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 16You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. 17You will be hated by all men for my name’s sake. 18And not a hair of your head will perish.
19“By your endurance you will win your lives.
20“But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein. 22For these are days of vengeance, that all things which are written may be fulfilled. 23Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people. 24They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
25“There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; 26men fainting for fear and for expectation of the things which are coming on the world, for the powers of the heavens will be shaken. 27Then they will see the Son of Man coming in a cloud with power and great glory. 28But when these things begin to happen, look up and lift up your heads, because your redemption is near.”
29He told them a parable. “See the fig tree and all the trees. 30When they are already budding, you see it and know by your own selves that the summer is already near. 31Even so you also, when you see these things happening, know that God’s Kingdom is near. 32Most certainly I tell you, this generation will not pass away until all things are accomplished. 33Heaven and earth will pass away, but my words will by no means pass away.
34“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. 35For it will come like a snare on all those who dwell on the surface of all the earth. 36Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.”
37Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. 38All the people came early in the morning to him in the temple to hear him.
The Parable of the Lost Sheep is one of several examples of Jesus' illustrations from the familiar experiences of people in an agrarian society. Sheep, for example, were valuable property in the ancient world. Anyone who was missing even one out of a hundred sheep would search until he found it, and celebrate its recovery. Seed is used to illustrate the word of God (Luke 8:5-15); the growth of the kingdom from a tiny beginning (Luke13:19), and the value of the smallest amount of genuine faith (Luke17:6). Wheat is contrasted to tares in Matthew 13:25-26; its sifting is used to describe Satan's desire in regard to Peter; its death, in John 12:24, is necessary for germination. Sending out the seventy, in Luke 10, is described as sending laborers into a plentiful harvest. Luke 3:17 refers to a winnowing fork, threshing floor, gathering wheat into a barn, and the burning of chaff. God's care of the ravens is apart from any need on their part to sow, reap, or have a storeroom or barn (Luke12:24). Trees illustrate good and bad fruit production (Luke3:9; 6:43, 44; 13:6-9; 21:29; 23:31). In Luke 17:7, the Lord refers to "one having a slave plowing or tending sheep." The natural impossibility of a rich man entering the kingdom is illustrated by the natural impossibility of a camel going through the eye of a needle (Luke 18:25). Wicked vine-growers illustrate Israel's rejection of the prophets and Christ, in Luke 20. Such illustrations are down to earth, and prominent in the ministry of Christ as it is recorded in the Gospels. His audience would have been intimately familiar with these stories and would have immediately understood them.