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1When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”

2He said to them, “When you pray, say,

‘Our Father in heaven,

may your name be kept holy.

May your Kingdom come.

May your will be done on earth, as it is in heaven.

3Give us day by day our daily bread.

4Forgive us our sins,

for we ourselves also forgive everyone who is indebted to us.

Bring us not into temptation,

but deliver us from the evil one.’”

5He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread, 6for a friend of mine has come to me from a journey, and I have nothing to set before him,’ 7and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’? 8I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.

9“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. 10For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

11“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he? 12Or if he asks for an egg, he won’t give him a scorpion, will he? 13If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”

14He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled. 15But some of them said, “He casts out demons by Beelzebul, the prince of the demons.” 16Others, testing him, sought from him a sign from heaven. 17But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls. 18If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges. 20But if I by God’s finger cast out demons, then God’s Kingdom has come to you.

21“When the strong man, fully armed, guards his own dwelling, his goods are safe. 22But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.

23“He who is not with me is against me. He who doesn’t gather with me scatters.

24The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’ 25When he returns, he finds it swept and put in order. 26Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”

27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”

28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

29When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet. 30For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation. 31The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. 32The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.

33“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light. 34The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness. 35Therefore see whether the light that is in you isn’t darkness. 36If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”

37Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table. 38When the Pharisee saw it, he marveled that he had not first washed himself before dinner. 39The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. 40You foolish ones, didn’t he who made the outside make the inside also? 41But give for gifts to the needy those things which are within, and behold, all things will be clean to you. 42But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone. 43Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces. 44Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

45One of the lawyers answered him, “Teacher, in saying this you insult us also.”

46He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens. 47Woe to you! For you build the tombs of the prophets, and your fathers killed them. 48So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. 49Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute, 50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation, 51from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation. 52Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

53As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him, 54lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

First-Century Politics: Pharisees and Sadducees (22:34)

First-Century Politics: Pharisees and Sadducees (22:34)

Topical Study | Luke 11:39, 40, 41, 42, 43, 53 | Daniel G Garland

Who were the Pharisees and Sadducees? There were four political and religious parties that influenced Jewish society at the time of Christ, the  Sadducees and Pharisees (who were also spiritual leaders), the former who were connected to the Temple, were theological liberals, and consorted with Rome. Conversely, the Pharisees were teachers of the law.

The Zealots wanted to overthrow Rome in favor of national independence. They were fanatical about the Law and saw themselves as warriors for God. They believed the pagan Roman Empire as the enemy of God, and thought it was their duty to engage in military resistance against Rome. 

Opposite to the Zealots were the Herodians,  who supported the rule of king Herod and were  supporters  of Roman rule.

In contrast to the Zealots were the Sadducees and Pharisees. The Sadducees are traditionally thought to have had their beginnings with Zadok, the high priest under King David, but their actual beginnings were with the Hasmonean “priest-kings” in the 2nd century B.C. At the time of Christ, they were economically affluent, politically powerful, religiously liberal, and represented by most of the high priests. Many served on the council known as the Sanhedrin. Holding only to the Law of Moses (the first five books of the OT), they denied the resurrection of the dead, life after death, eternal punishment, a literal kingdom, the existence of angels, and God's control of history (see Matt 22:23; Acts 4:1-2; 5:17; 23:6-8). 

The Pharisees, on the other hand, were religious conservatives whose cause probably derived from the Hasidim, their name meaning "to separate." They arose roughly at the same time as the Sadducees, perhaps as a reaction to them. Many had a distrust of the priesthood and chose to study the law on their own, and were considered doctors of the Law. Like the Herodians, another political party in Israel, though less influential, they favored local political autonomy. Like the Sadducees, they were well represented on the Sanhedrin. Unlike the Sadducees they held to the Talmud, Mishna, oral and rabbinic tradition with fanatical zeal. They believed in God's intervention in the affairs of men through angels, and a future kingdom in literal fulfillment of God's promise to David. Their most notable difference with the Sadducees was their adamant belief in the resurrection of the body, and life after death (see Paul's exploitation of this dispute in Acts 23:5-8). For all of their differences, Jesus warned His disciples against "the leaven of the Pharisees and Sadducees," which was later identified as their teaching (Matt 16:6-12). Both groups were spiritually blind, self-righteous, sign-seeking, and hypocritical (see Matt 3:7; 16:1; 22:29; 23:1-39; Luke 12:1).