1“‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.
2“‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.
3“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
4“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these. 5It shall be, when he is guilty of one of these, he shall confess that in which he has sinned; 6and he shall bring his trespass offering to Yahweh for his sin which he has sinned: a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.
7“‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering. 8He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely. 9He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering. 10He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
11“‘But if he can’t afford two turtledoves or two young pigeons, then he shall bring as his offering for that in which he has sinned, one tenth of an ephah of fine flour for a sin offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a sin offering. 12He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering. 13The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”
14Yahweh spoke to Moses, saying, 15“If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering. 16He shall make restitution for that which he has done wrong regarding the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.
17“If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity. 18He shall bring a ram without defect from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven. 19It is a trespass offering. He is certainly guilty before Yahweh.”
References to the prophet and lawgiver Moses are found over 1,000 times in the Bible, demonstrating his importance in biblical history. His life ranges from being a baby hidden by his mother from the death decree ordered by the Pharoah of Egypt (Exod 2:2, 3) to his death on Mt. Nebo in Jordan (Deut 34:1, 6), not far from his brother Aaron on Mt. Ebal (Deut 10:6).
Moses was the son of Amram and Jochebed (Hebrews in Egyptian slavery). He was a descendant of Levi and brother of Aaron and Miriam. His wife's name was Zipporah, through whom was born Gershom and Eliezer. He is most known as the lawgiver of the Jews and the miracle worker in Egypt, responsible for the freeing of the Hebrew people from slavery in Egypt.
Moses was brought up in Egypt in the royal house (trained in all the ways of the Egyptians, Exod ), but afterwards the killing of an Egyptian who was beating an Israelite, he fled Egypt, staying in the desert with Jethro, a priest of Midian. Moses afterward married Zipporah, a daughter of Jethro, from whom was born Moses' first son, Gershom.
Several years later, Moses encountered Yahweh, the God of Israel, who appeared to Moses in a burning bush, revealed His personal name (see Exod ) and told Moses to return to Egypt, showing miraculous signs to the Pharoah, demanding the release of the Israelites from bondage.
For more information on Moses, see Joan Comay and Ronald Brownrigg, Who's Who in the Bible: The Old Testament and The Apocrypha, The New Testament, Two Volumes in One (New York: Bonanza Books, 1980), pp. 270-289; Herbert Lockyer, All the Men of the Bible and All the Women of the Bible, Two Books in One (Grand Rapids, MI: Zondervan, 1958, 1967), pp. 246-248; Biographies of Bible Characters, People and characters in the Bible. https://www.encinardemamre.com/en/Biographies/M.html