1Yahweh spoke to Moses, saying, 2“Speak to the children of Israel, and say to them, ‘When a man consecrates a person to Yahweh in a vow, according to your valuation, 3your valuation of a male from twenty years old to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary. 4If she is a female, then your valuation shall be thirty shekels. 5If the person is from five years old to twenty years old, then your valuation shall be for a male twenty shekels, and for a female ten shekels. 6If the person is from a month old to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver. 7If the person is from sixty years old and upward; if he is a male, then your valuation shall be fifteen shekels, and for a female ten shekels. 8But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall assign a value to him. The priest shall assign a value according to his ability to pay.
9“‘If it is an animal of which men offer an offering to Yahweh, all that any man gives of such to Yahweh becomes holy. 10He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy. 11If it is any unclean animal, of which they do not offer as an offering to Yahweh, then he shall set the animal before the priest; 12and the priest shall evaluate it, whether it is good or bad. As the priest evaluates it, so it shall be. 13But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.
14“‘When a man dedicates his house to be holy to Yahweh, then the priest shall evaluate it, whether it is good or bad. As the priest evaluates it, so it shall stand. 15If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.
16“‘If a man dedicates to Yahweh part of the field of his possession, then your valuation shall be according to the seed for it. The sowing of a homer of barley shall be valued at fifty shekels of silver. 17If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand. 18But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation. 19If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his. 20If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more; 21but the field, when it goes out in the Jubilee, shall be holy to Yahweh, as a devoted field. It shall be owned by the priests.
22“‘If he dedicates a field to Yahweh which he has bought, which is not of the field of his possession, 23then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to Yahweh. 24In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs. 25All your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.
26“‘However the firstborn among animals, which belongs to Yahweh as a firstborn, no man may dedicate, whether an ox or a sheep. It is Yahweh’s. 27If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it; or if it isn’t redeemed, then it shall be sold according to your valuation.
28“‘Notwithstanding, no devoted thing that a man devotes to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed. Everything that is permanently devoted is most holy to Yahweh.
29“‘No one devoted to destruction, who shall be devoted from among men, shall be ransomed. He shall surely be put to death.
30“‘All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh’s. It is holy to Yahweh. 31If a man redeems anything of his tithe, he shall add a fifth part to it. 32All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to Yahweh. 33He shall not examine whether it is good or bad, neither shall he exchange it. If he exchanges it at all, then both it and that for which it is exchanged shall be holy. It shall not be redeemed.’”
34These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.
The holiness of Yahweh is evident in the unique practices within Israel and in the role of the Levitical System. "Speak to the children of Israel, and say to them, 'When a man consecrates a person to Yahweh in a vow."
The Levitical laws demonstrate the holiness of God. The Lord is perfect and pure and so requires the perfection of sacrifice before we can enjoy His presence forever (Genesis 3:21; Deuteronomy 32:3-4; Psalm 16:10-11; 40:6-8; 49:7-9; Hebrews 10:1-18). Because sinners are alienated from God’s holiness, the offering of the blood of the sacrifice satisfies the wrath of God against sinners (Romans 3:9-31; 5:6-11). The ritual laws required the shedding of blood for the forgiveness of sins, that is, to make atonement for souls (Leviticus 17:10-11, 14). The blood of animals was used as a type or symbol of the blood of Christ until Christ actually came to shed His own blood for our sins (Exodus 25:9, 40; 26:30; 27:8; Numbers 8:4; 1 Chronicles 28:9-19; Romans 3:25; Acts 14:16; 17:30-31; Hebrews 8:5; 9:6-10, 23-25; 10:1-18). The dietary laws made a distinction between clean and unclean animals, also to remind the people of the holiness of God (Leviticus 11:1-47; Deuteronomy 14:1-21). God is unique and distinct, and so the people who belong to Him were to be the same among all the peoples of the earth (Leviticus 11:44-45; Deuteronomy 4:1-8; 7:6-11). God is holy; therefore, His people were to be holy (Leviticus 11:44). Now that Jesus Christ has come, the following passages have a bearing on this issue: Mark 7:19; Acts 10:1-11:14; 15:1-29; Colossians 2:16-23; and 1 Timothy 4:1-5. The moral laws of the Ten Commandments (Exodus 20:1-17; Deuteronomy 5:6-21) or the detailed moral statutes found elsewhere (Exodus 21-23; Leviticus 18 and 20) also demonstrated the holiness of God as opposed to the sinfulness of man. For example, the one who practices sexual immorality defiles himself and violates God’s holiness. The Lord said, “Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled (Leviticus 18:24),” and, “Thus you are to be holy to Me, for I the LORD an holy; and I have se you apart from the peoples to be Mine (Leviticus 20:26).” The apostle made the same connection by saying, “Flee immorality…glorify God in your body (1 Corinthians 6:18-20),” “if a man cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master (2 Timothy 2:19-22).” Submission to God’s moral law is so vital that when disobedience is the practice, the Scripture says, “I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God (Galatians 5:21).” See also Romans 7:1-6; 13:14; 1 Corinthians 3:16-17; 6:9-11; Galatians 5:16-24; Ephesians 5:1-13; Colossians 3:5-11; Titus 2:11-14; Hebrews 13:4; 1 Peter 4:3; 2 Peter 2; and Jude 4.