1When all the kings who were beyond the Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard of it 2they gathered themselves together to fight with Joshua and with Israel, with one accord. 3But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, 4they also resorted to a ruse, and went and made as if they had been ambassadors, and took old sacks on their donkeys, and old, torn-up and bound up wine skins, 5and old and patched sandals on their feet, and wore old garments. All the bread of their food supply was dry and moldy. 6They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel, “We have come from a far country. Now therefore make a covenant with us.”
7The men of Israel said to the Hivites, “What if you live among us? How could we make a covenant with you?”
8They said to Joshua, “We are your servants.”
Joshua said to them, “Who are you? Where do you come from?”
9They said to him, “Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt, 10and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth. 11Our elders and all the inhabitants of our country spoke to us, saying, ‘Take supplies in your hand for the journey, and go to meet them. Tell them, “We are your servants. Now make a covenant with us.”’ 12This our bread we took hot for our supplies out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy. 13These wine skins, which we filled, were new; and behold, they are torn. These our garments and our sandals have become old because of the very long journey.”
14The men sampled their provisions, and didn’t ask counsel from Yahweh’s mouth. 15Joshua made peace with them, and made a covenant with them, to let them live. The princes of the congregation swore to them. 16At the end of three days after they had made a covenant with them, they heard that they were their neighbors, and that they lived among them. 17The children of Israel traveled and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath Jearim. 18The children of Israel didn’t strike them, because the princes of the congregation had sworn to them by Yahweh, the God of Israel. All the congregation murmured against the princes. 19But all the princes said to all the congregation, “We have sworn to them by Yahweh, the God of Israel. Now therefore we may not touch them. 20We will do this to them, and let them live; lest wrath be on us, because of the oath which we swore to them.” 21The princes said to them, “Let them live.” So they became wood cutters and drawers of water for all the congregation, as the princes had spoken to them.
22Joshua called for them, and he spoke to them, saying, “Why have you deceived us, saying, ‘We are very far from you,’ when you live among us? 23Now therefore you are cursed, and some of you will never fail to be slaves, both wood cutters and drawers of water for the house of my God.”
24They answered Joshua, and said, “Because your servants were certainly told how Yahweh your God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you. Therefore we were very afraid for our lives because of you, and have done this thing. 25Now, behold, we are in your hand. Do to us as it seems good and right to you to do.”
26He did so to them, and delivered them out of the hand of the children of Israel, so that they didn’t kill them. 27That day Joshua made them wood cutters and drawers of water for the congregation and for Yahweh’s altar to this day, in the place which he should choose.
1 Sam 6.21 Kiryat Yearim (today Abu Gosh) has a long reputation for beguiling or charming enemies into pacts of peace. Kiryat Yearim (typically identified as Deir el-‘Azar above Abu Gosh) is one of the four Gibeionite cities that made a pact with Joshua (Josh 9.17) and served as a border town between Judah and Benjamin (Josh 15:9,60; 18:28). Kiryath-Yearim has a number of former names such as Baalah, Kiryat-baal, and Baale of Judah (Josh 15:9; 18:14; 2 Sam 6:2; 1 Chr 13:6) and is identified as modern Deir el-‘Azar.
Kiryat Yearim also figured prominently in the story of the Ark of the Covenant. Israel received the Ark after the Philistine sent it up the Sorek valley by Beth-Shemesh (1 Sam 6), and after the plague there, it was taken up to Kiriath-Yearim for 20 years (1 Sam 7:1). The exact location of the Ark in Kiryat Yearim is given as the house of Abinadav son of Eleazar on the hill (2 Sam 6:3). The modern Arabic term for the tel (Deir el-Azar) may be connected to Eleazar. The Ark seems to fall out of use (maybe because Mizpah and Gibeah are more prominent) as Saul “paid not regard to it” (1 Chr 13:3). Psalms 132:6 assumes it is quite unknown until “found in the region of Yaar.” (But compare 1 Sam 14:18.) David hoped to move the ark from Kiryat-Yearim to the city of David, but he was afraid of it after Ahio son of Abinadav drove the cart that carried the Ark (rather than the Kohathite priests, see 1 Chr 15) and his brother Uzzah touched the Ark and died at the threshing-floor of Nachon (2 Sam 6:6). Due to this, David took the Ark aside into the house of Obed-edom from Gath (2 Sam 6:10) for three months (2 Sam 6:11; 1 Chr 15:24), until David finally brought the Ark to the City of David in Jerusalem in a manner that followed the Torah (1 Chr 15-16).
While plowing in 1905, a farmer discovered a semi-circular wall on the summit of Deir el-‘Azar which turned out to be remnants of a fifth-century Byzantine church. Many objects from this era can be seen around the new Church built on the summit in the early 1900s by Sister Josephine Rumebe. This church with its towering statue of Mary belongs to the French Sisters of St. Joseph of the Apparition, who call it Our Lady of the Ark of the Covenant: associating Mary containing Yeshua with the Ark containing the Ten Commandments.