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1Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God. 2Joshua said to all the people, “Yahweh, the God of Israel, says, ‘Your fathers lived of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor. They served other gods. 3I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his offspring, and gave him Isaac. 4I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess it. Jacob and his children went down into Egypt.

5“‘I sent Moses and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out. 6I brought your fathers out of Egypt: and you came to the sea. The Egyptians pursued your fathers with chariots and with horsemen to the Red Sea. 7When they cried out to Yahweh, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes saw what I did in Egypt. You lived in the wilderness many days.

8“‘I brought you into the land of the Amorites, that lived beyond the Jordan. They fought with you, and I gave them into your hand. You possessed their land, and I destroyed them from before you. 9Then Balak the son of Zippor, king of Moab, arose and fought against Israel. He sent and called Balaam the son of Beor to curse you, 10but I would not listen to Balaam; therefore he blessed you still. So I delivered you out of his hand.

11“‘You went over the Jordan, and came to Jericho. The men of Jericho fought against you, the Amorite, the Perizzite, the Canaanite, the Hittite, the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand. 12I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with your sword, nor with your bow. 13I gave you a land on which you had not labored, and cities which you didn’t build, and you live in them. You eat of vineyards and olive groves which you didn’t plant.’

14“Now therefore fear Yahweh, and serve him in sincerity and in truth. Put away the gods which your fathers served beyond the River, in Egypt; and serve Yahweh. 15If it seems evil to you to serve Yahweh, choose today whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve Yahweh.”

16The people answered, “Far be it from us that we should forsake Yahweh, to serve other gods; 17for it is Yahweh our God who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and among all the peoples through the middle of whom we passed. 18Yahweh drove out from before us all the peoples, even the Amorites who lived in the land. Therefore we also will serve Yahweh; for he is our God.”

19Joshua said to the people, “You can’t serve Yahweh, for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins. 20If you forsake Yahweh, and serve foreign gods, then he will turn and do you evil, and consume you, after he has done you good.”

21The people said to Joshua, “No, but we will serve Yahweh.” 22Joshua said to the people, “You are witnesses against yourselves that you have chosen Yahweh yourselves, to serve him.”

They said, “We are witnesses.”

23“Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel.”

24The people said to Joshua, “We will serve Yahweh our God, and we will listen to his voice.”

25So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem. 26Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Yahweh. 27Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all Yahweh’s words which he spoke to us. It shall be therefore a witness against you, lest you deny your God.” 28So Joshua sent the people away, each to his own inheritance.

29After these things, Joshua the son of Nun, the servant of Yahweh, died, being one hundred ten years old. 30They buried him in the border of his inheritance in Timnathserah, which is in the hill country of Ephraim, on the north of the mountain of Gaash. 31Israel served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, and had known all the work of Yahweh, that he had worked for Israel. 32They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver. They became the inheritance of the children of Joseph. 33Eleazar the son of Aaron died. They buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.

Archeological Evidence for Existence of Balaam

Archeological Evidence for Existence of Balaam

Topical Study | Num 22:4 | Hershel Wayne House | Jordan

Balaam is known from the Bible as a non-Israelite prophet (Num 22-24, 31:8, 16; Deut 23:4, 5; Josh 13:22; 24:9, 10; Neh 13:2; Micah 6:5; 2 Peter 2:15; Jude 11; and Rev 2:14).

Bryant Wood describes its importance to biblical studies:

In an unprecedented discovery, an ancient text found at Deir Alla, Jordan, in 1967 tells about the activities of a prophet named Balaam. Could this be the Balaam of the Old Testament? The text makes it clear that it is. Three times in the first four lines he is referred to as “Balaam son of Beor,” exactly as in the Bible. This represents the first Old Testament prophet to be dug up in Bible lands — not his tomb or his skeleton, but a text about him. The text also represents the first prophecy of any scope from the ancient West Semitic world to be found outside the Old Testament, and the first extra-Biblical example of a prophet proclaiming doom to his own people. … It was among the rubble of a building destroyed in an earthquake. It seems to have been one long column with at least 50 lines, displayed on a plastered wall. According to the excavators’ dating, the disaster was most likely the severe earthquake which occurred in the time of King Uzziah (Azariah) and the prophet Amos in about 760 BC (Amos 1:1; Zech 14:5). The lower part of the text shows signs of wear, indicating that it had been on the wall for some time prior to the earthquake.1

P. Kyle McCarter Jr. has provided a recent translation of the document:

The sa]ying[s of Bala]am, [son of Be]or, the man who was a seer of the gods. Lo! Gods came to him in the night [and spoke to] him (2) according to these w[ord]s. Then they said to [Bala]am, son of Beor, thus: Let someone make a [ ] hearafter, so that [what] you have hea[rd may be se]en!” (3) And Balaam rose in the morning [ ] right hand [ ] and could not [eat] and wept (4) aloud. Then his people came in to him [and said] to Balaam, son of Beor, “Do you fast? [ ] Do you weep?” And he (5) said to them, “Si[t] do]wn! I shall inform you what the Shad[dayin have done]. Now come, see the deeds of the g[o]ds!. The g[o]ds have gathered (6) and the Shaddayin have taken their places in the assembly and said to Sh[ , thus:] 'Sew the skies shut with your thick cloud! There let there be darkness and no (7) perpetual shining and n[o] radiance! For you will put a sea[l upon the thick] cloud of darkness and you will not remove it forever! For the swift has (8) reproached the eagle, the voice of vultures resounds. The st[ork has ] the young of the NHS-bird and ripped up the chicks of the heron. The swallow has belittled (9) the dove, and the sparrow [ ] and [ ] the staff. Instead of ewes the stick is driven along. Hares have eaten (10) [ ]. Freemen [] have drunk wine, and hyenas have listened to instruction. The whelps of the (11) f[ox] laughs at wise men, and the poor woman has mixed myrhh, and the priestess (12) [ ] to the one who wears a girdle of threads. The esteemed esteems and the esteemer is es[teemed. ] and everyone has seen those things that decree offspring and young. (15) [ ] to the leopard. The piglet has chased the young (16) [of] those who are girded and the eye ....2.


  1. Bryant G. Wood, “Balaam Son of Beor,” Bible and Spade 8 no.4 (1995): 114. ↩︎

  2. P. Kyle McCarter Jr., ”The Balaam Texts from Deir 'Alla: The First Combination.” Bulletin of the Schools of Oriental Research 239 (1980): 49–60. ↩︎