1The lot for the tribe of the children of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south. 2Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward; 3and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned toward Karka; 4and it passed along to Azmon, went out at the brook of Egypt; and the border ended at the sea. This shall be your south border. 5The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the sea at the end of the Jordan. 6The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben. 7The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that faces the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel. 8The border went up by the valley of the son of Hinnom to the side of the Jebusite (also called Jerusalem) southward; and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward. 9The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (also called Kiriath Jearim); 10and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim (also called Chesalon) on the north, and went down to Beth Shemesh, and passed along by Timnah; 11and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea. 12The west border was to the shore of the great sea. This is the border of the children of Judah according to their families.
13He gave to Caleb the son of Jephunneh a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (also called Hebron). 14Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak. 15He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher. 16Caleb said, “He who strikes Kiriath Sepher, and takes it, to him I will give Achsah my daughter as wife.” 17Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife. 18When she came, she had him ask her father for a field. She got off her donkey, and Caleb said, “What do you want?”
19She said, “Give me a blessing. Because you have set me in the land of the South, give me also springs of water.”
So he gave her the upper springs and the lower springs.
20This is the inheritance of the tribe of the children of Judah according to their families. 21The farthest cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, Eder, Jagur, 22Kinah, Dimonah, Adadah, 23Kedesh, Hazor, Ithnan, 24Ziph, Telem, Bealoth, 25Hazor Hadattah, Kerioth Hezron (also called Hazor), 26Amam, Shema, Moladah, 27Hazar Gaddah, Heshmon, Beth Pelet, 28Hazar Shual, Beersheba, Biziothiah, 29Baalah, Iim, Ezem, 30Eltolad, Chesil, Hormah, 31Ziklag, Madmannah, Sansannah, 32Lebaoth, Shilhim, Ain, and Rimmon. All the cities are twenty-nine, with their villages.
33In the lowland, Eshtaol, Zorah, Ashnah, 34Zanoah, En Gannim, Tappuah, Enam, 35Jarmuth, Adullam, Socoh, Azekah, 36Shaaraim, Adithaim and Gederah (or Gederothaim); fourteen cities with their villages.
37Zenan, Hadashah, Migdal Gad, 38Dilean, Mizpah, Joktheel, 39Lachish, Bozkath, Eglon, 40Cabbon, Lahmam, Chitlish, 41Gederoth, Beth Dagon, Naamah, and Makkedah; sixteen cities with their villages.
42Libnah, Ether, Ashan, 43Iphtah, Ashnah, Nezib, 44Keilah, Achzib, and Mareshah; nine cities with their villages.
45Ekron, with its towns and its villages; 46from Ekron even to the sea, all that were by the side of Ashdod, with their villages. 47Ashdod, its towns and its villages; Gaza, its towns and its villages; to the brook of Egypt, and the great sea with its coastline.
48In the hill country, Shamir, Jattir, Socoh, 49Dannah, Kiriath Sannah (which is Debir), 50Anab, Eshtemoh, Anim, 51Goshen, Holon, and Giloh; eleven cities with their villages.
52Arab, Dumah, Eshan, 53Janim, Beth Tappuah, Aphekah, 54Humtah, Kiriath Arba (also called Hebron), and Zior; nine cities with their villages.
55Maon, Carmel, Ziph, Jutah, 56Jezreel, Jokdeam, Zanoah, 57Kain, Gibeah, and Timnah; ten cities with their villages.
58Halhul, Beth Zur, Gedor, 59Maarath, Beth Anoth, and Eltekon; six cities with their villages. 60Kiriath Baal (also called Kiriath Jearim), and Rabbah; two cities with their villages.
61In the wilderness, Beth Arabah, Middin, Secacah, 62Nibshan, the City of Salt, and En Gedi; six cities with their villages.
63As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn’t drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.
Jesus certainly traveled the road from Jericho to Jerusalem several times on his trips between the Holy City and Galilee, as Jericho was a major stopover on the way through the Jordan Valley between the two. Although by no means the easiest route, the Jordan Valley-Jericho-Jerusalem road was one of the only ways to travel from Galilee to Jerusalem without having to go through Samaria. Many Jews famously avoided the Samaritans.
The road from Jericho to Jerusalem in the first century A.D. was a steep one, rising from 770 feet below sea level to 2,500 feet above sea level in only about twenty miles, a grade of about 3%. It was also located in an arid, rugged desert with few sources of water.
The route followed the Wadi el-Qelt, running along the ridge above the canyon. Herod had built several aqueducts along the way to channel water from the springs in the wadi to Jericho, including the spring of Parat, a few miles from Jerusalem. He also built several bridges to aid travel along the wadi.
As shown by Jesus’ parable of the Good Samaritan, the road could be dangerous, with the wilderness areas between Jericho and Jerusalem a perfect place for brigands. The area was very difficult to patrol with so many hiding spots among the canyons and hills, and it remains so to this day. Sometime after Jesus’ time, the Romans paved much of the road and built a fort along the route, at a place referred to in the Bible as the “Ascent of Adumim” (Josh 15:7), a pass in the mountains about thirteen miles east of Jerusalem and a strategic spot on the route. As a testament to the area’s lawlessness, there has been some fortification there ever since, including a police station there today watching over the extremely politically sensitive East Jerusalem area. It was also in this area that early Christians remembered Jesus’ story about the Good Samaritan. In about A.D. 480 a monastery was built on an earlier pilgrimage site, the ruins of which are in the courtyard of the modern police station.
Also along the route is the ancient monastery of St. George. Although the monastery was built in the fifth century by John of Thebes, it was first occupied much earlier by local desert hermits. It is named for a sixth-century resident of the monastery – George of Koziba. It is built into the cliffs of the Wadi el-Qelt, and is said to be the spot where Elijah stayed on his journey to the Sinai. It was destroyed in the Persian invasion of A.D. 604, rebuilt in 1179, abandoned after the Crusader era, and finally rebuilt from 1878 to 1901.
See also Jericho
Bibliography. Bolen, Todd, “Jesus’ Final Journey to Jerusalem,” Jerusalem Perspective Online(March 17, 2004),accessed April 27, 2010, http://www.jerusalemperspective.com/Default.aspx?tabid=27&ArticleID=1850.Finegan, Jack, The Archaeology of the New Testament: The Life of Jesus and the Beginning of the Early Church, (Princeton, NJ: Princeton University Press, 1992), 145, 152.