1There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil. 2There were born to him seven sons and three daughters. 3His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east. 4His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them. 5It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and renounced God in their hearts.” Job did so continually.
6Now on the day when God’s sons came to present themselves before Yahweh, Satan also came among them. 7Yahweh said to Satan, “Where have you come from?”
Then Satan answered Yahweh, and said, “From going back and forth in the earth, and from walking up and down in it.”
8Yahweh said to Satan, “Have you considered my servant, Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.”
9Then Satan answered Yahweh, and said, “Does Job fear God for nothing? 10Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land. 11But stretch out your hand now, and touch all that he has, and he will renounce you to your face.”
12Yahweh said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.”
So Satan went out from the presence of Yahweh. 13It fell on a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house, 14that a messenger came to Job, and said, “The oxen were plowing, and the donkeys feeding beside them, 15and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”
16While he was still speaking, another also came and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.”
17While he was still speaking, another also came and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.”
18While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, 19and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”
20Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped. 21He said, “Naked I came out of my mother’s womb, and naked will I return there. Yahweh gave, and Yahweh has taken away. Blessed be Yahweh’s name.” 22In all this, Job didn’t sin, nor charge God with wrongdoing.
Satan appears before God in Job 1:6-12 and demonstrates in this first encounter (with this name) and is given limited power by God to reveal Job's sincerity in his belief and worship of God. H. L. Ellison, in his study of the book of Job, writes concerning the improper manner in which some Christians believe about Satan:
"It is not unfair to say that the vast majority of Christians either fly in the face of revelation and experience and deny the existence of Satan, or attribute to him such wide-reading power and authority as to become virtual dualists in their religion. The teaching of Scripture is clear that nothing exists without God's will and permission. All power and authority are derived from Him. Whatever the position and power of Satan, he is God's creation, his power is derived from God, and willingly or unwillingly he is working out God's purposes. This is clearly seen in his conversation with God about Job." H. L. Ellison, A Study of Job from Tragedy to Triumph, p. 25.