1Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
3Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”
4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom. 6That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 7Don’t marvel that I said to you, ‘You must be born anew.’ 8The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9Nicodemus answered him, “How can these things be?”
10Jesus answered him, “Are you the teacher of Israel, and don’t understand these things? 11Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness. 12If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things? 13No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven. 14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15that whoever believes in him should not perish, but have eternal life. 16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. 17For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. 18He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. 19This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil. 20For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed. 21But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
22After these things, Jesus came with his disciples into the land of Judea. He stayed there with them and baptized. 23John also was baptizing in Enon near Salim, because there was much water there. They came and were baptized; 24for John was not yet thrown into prison. 25Therefore a dispute arose on the part of John’s disciples with some Jews about purification. 26They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.”
27John answered, “A man can receive nothing unless it has been given him from heaven. 28You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’ 29He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore my joy is made full. 30He must increase, but I must decrease.
31“He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all. 32What he has seen and heard, of that he testifies; and no one receives his witness. 33He who has received his witness has set his seal to this, that God is true. 34For he whom God has sent speaks the words of God; for God gives the Spirit without measure. 35The Father loves the Son, and has given all things into his hand. 36One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
Word Study: Born Again (Gk. γεννηθῇ ἄνωθεν, gennao anothen). (3:3; Matt 27:51; John 1:12; 3:31; Acts 26:5; Gal 4:9; Jas 1:17; 3:15, 17; 1 Pet 1:3, 23) Strong’s 1080
The first of these two words, γεννάω (gennao), means to give birth. Here it is used in the passive, to “be born.” The use of this term communicates the profundity of the new beginning and transformation that occurs at the point of salvation and faith in Christ. The second word, used thirteen times in the NT, is the adverb ἄνωθεν (anothen), having the root meaning “from above.” There are several uses that derive from this, “from the beginning,” “for a long time” and “again, anew.” “From above” is essentially an adverb of place, but assuming these other uses, it becomes an adverb of time. This is similar to the English idiom for restarting a song or the like from the beginning, “take it from the top.” Many versions (KJV, NASB, NIV) translate the adverb as “again.” Some (NRSV, Youngs) choose “from above.” Which meaning fits best in the context of 3:3? Both meanings seem to work equally well and to be equally true. Nicodemus’ response in the next verse indicates that he took it as “again,” but is that how Jesus meant it? Jesus is clearly talking about a second birth, after one’s first physical birth, but He is also explains that He is speaking about heavenly things (v. 12). Normally, a word has one meaning in its context, but deliberately using a word with more than one meaning is an accepted literary device called double entendre (double intent). Jesus seems to be using this word in this way here, both as “again” and “from above.” In this case, Jesus would be using a play on this word. One must be born again, that is, from above.