1Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah. 2But neither he, nor his servants, nor the people of the land, listened to Yahweh’s words, which he spoke by the prophet Jeremiah.
3Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Pray now to Yahweh our God for us.”
4Now Jeremiah came in and went out among the people, for they had not put him into prison. 5Pharaoh’s army had come out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem.
6Then Yahweh’s word came to the prophet Jeremiah, saying, 7“Yahweh, the God of Israel, says, ‘You shall tell the king of Judah, who sent you to me to inquire of me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt into their own land. 8The Chaldeans will come again, and fight against this city. They will take it and burn it with fire.”’
9“Yahweh says, ‘Don’t deceive yourselves, saying, “The Chaldeans will surely depart from us;” for they will not depart. 10For though you had struck the whole army of the Chaldeans who fight against you, and only wounded men remained among them, they would each rise up in his tent and burn this city with fire.’”
11When the army of the Chaldeans had withdrawn from Jerusalem for fear of Pharaoh’s army, 12then Jeremiah went out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the middle of the people. 13When he was in Benjamin’s gate, a captain of the guard was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he seized Jeremiah the prophet, saying, “You are defecting to the Chaldeans!”
14Then Jeremiah said, “That is false! I am not defecting to the Chaldeans.”
But he didn’t listen to him; so Irijah seized Jeremiah, and brought him to the princes. 15The princes were angry with Jeremiah, and struck him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.
16When Jeremiah had come into the dungeon house and into the cells, and Jeremiah had remained there many days, 17then Zedekiah the king sent and had him brought out. The king asked him secretly in his house, “Is there any word from Yahweh?”
Jeremiah said, “There is.” He also said, “You will be delivered into the hand of the king of Babylon.”
18Moreover Jeremiah said to King Zedekiah, “How have I sinned against you, against your servants, or against this people, that you have put me in prison? 19Now where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you, nor against this land?’ 20Now please hear, my lord the king: please let my supplication be presented before you, that you not cause me to return to the house of Jonathan the scribe, lest I die there.”
21Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard. They gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was gone. Thus Jeremiah remained in the court of the guard.
There is a problem with Jesus' heirship through Joseph because of a curse of God on one of the kings of Israel. Consequently, his legal lineage provided for Jesus' right to the Davidic throne, but not by flesh. Mary, however, came from the physical line of David.
An unusual curse in Jeremiah 36:1-32 gives new insight into the virgin birth of Jesus. Jehoiakim was a king of Israel. He angered God by burning a scroll that Jeremiah the prophet wrote. God cursed Jehoiakim by indicating that none of his children would sit on the throne of David (Jeremiah 36:29-31). And although Jehoiakim had children, scripture shows that none of them ever reigned as King David had.
Joseph, the father of Jesus, was one of Jehoiakim's descendants (through Jeconiah).
Joseph's offspring could not claim David's throne because of the curse. Jesus laid claim to the throne of David (Luke 1:32, Acts 2:30, Hebrews 12:2). If Jesus had been born of Joseph, the curse would have been contradicted.
Also, God had promised David that one of his physical descendants would reign on the throne of his kingdom forever (2 Samuel 7:12-13).
One man had to be both heir to and offspring of David, without being the genetic descendant of Jehoiakim.
THE REJECTION OF JEHOIACHIN (Coniah, Jeconiah)
24-27 Verses 24-30 deal with the condemnation of Jehoiachin (Coniah).
Coniah (the name occurs only in Jer 22:24, 28; 37:1) is the abbreviated form of Jeconiah and alternate form of Jehoiachin, which is probably his throne name (cf. Jehoahaz-Shallum [v. 11]).
The son and successor of Jehoiakim (v.24), Jehoiachin was exiled in 597 B.C. (cf. 2 Kings 24:8-17; 25:27-30). After a reign of three months over Judea, he was imprisoned for thirty-seven years in Babylon.
Coniah’s full name (Jeconiah) means “the LORD will establish,” but permanence and stability were not his portion because of his wickedness.
Although Jesus was a legal descendant to Joseph, he was not a physical descendant. Luke's genealogy directly addressed this issue by stating Jesus was "supposedly the son of Joseph" (Luke 3:23). Clearly, people had assumed that Joseph was the biological father of Jesus, when in fact he was not (Matthew 13:55).
At first glance, Matthew and Luke appear to be in disagreement as to who Joseph's father was. Matthew states he was the son of Jacob, while Luke states he was the son of Heli.
Fortunately, an unlikely source has aided scholars in unraveling this mystery. The Jerusalem Talmud indicates that Mary was the daughter of Heli (Haggigah, Book 77, 4). Joseph was the son-in-law of Heli. Luke could rightfully call Joseph the "son of Heli" because this was in compliance with use of the word "son" at that time. Moreover, designating a son-in-law as a son had scriptural precedent. Refer to Son in Jewish Genealogies for more on this topic. Thus, Joseph was the son of Jacob, and the son-in-law of Heli.