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1Yahweh said, “Go down to the house of the king of Judah, and speak this word there: 2‘Hear Yahweh’s word, king of Judah, who sits on David’s throne—you, your servants, and your people who enter in by these gates. 3Yahweh says: “Execute justice and righteousness, and deliver him who is robbed out of the hand of the oppressor. Do no wrong. Do no violence to the foreigner, the fatherless, or the widow. Don’t shed innocent blood in this place. 4For if you do this thing indeed, then kings sitting on David’s throne will enter in by the gates of this house, riding in chariots and on horses—they, their servants, and their people. 5But if you will not hear these words, I swear by myself,” says Yahweh, “that this house will become a desolation.”’”

6For Yahweh says concerning the house of the king of Judah:

“You are Gilead to me,

the head of Lebanon.

Yet surely I will make you a wilderness,

cities which are not inhabited.

7I will prepare destroyers against you,

everyone with his weapons,

and they will cut down your choice cedars,

and cast them into the fire.

8“Many nations will pass by this city, and they will each ask his neighbor, ‘Why has Yahweh done this to this great city?’ 9Then they will answer, ‘Because they abandoned the covenant of Yahweh their God, worshiped other gods, and served them.’”

10Don’t weep for the dead.

Don’t bemoan him;

but weep bitterly for him who goes away,

for he will return no more,

and not see his native country.

11For Yahweh says touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went out of this place: “He won’t return there any more. 12But he will die in the place where they have led him captive. He will see this land no more.”

13“Woe to him who builds his house by unrighteousness,

and his rooms by injustice;

who uses his neighbor’s service without wages,

and doesn’t give him his hire;

14who says, ‘I will build myself a wide house and spacious rooms,’

and cuts out windows for himself,

with a cedar ceiling,

and painted with red.

15“Should you reign because you strive to excel in cedar?

Didn’t your father eat and drink,

and do justice and righteousness?

Then it was well with him.

16He judged the cause of the poor and needy;

so then it was well.

Wasn’t this to know me?”

says Yahweh.

17But your eyes and your heart are only for your covetousness,

for shedding innocent blood,

for oppression, and for doing violence.”

18Therefore Yahweh says concerning Jehoiakim the son of Josiah, king of Judah:

“They won’t lament for him,

saying, ‘Ah my brother!’ or, ‘Ah sister!’

They won’t lament for him,

saying ‘Ah lord!’ or, ‘Ah his glory!’

19He will be buried with the burial of a donkey,

drawn and cast out beyond the gates of Jerusalem.”

20“Go up to Lebanon, and cry out.

Lift up your voice in Bashan,

and cry from Abarim;

for all your lovers have been destroyed.

21I spoke to you in your prosperity,

but you said, ‘I will not listen.’

This has been your way from your youth,

that you didn’t obey my voice.

22The wind will feed all your shepherds,

and your lovers will go into captivity.

Surely then you will be ashamed

and confounded for all your wickedness.

23Inhabitant of Lebanon,

who makes your nest in the cedars,

how greatly to be pitied you will be when pangs come on you,

the pain as of a woman in travail!

24“As I live,” says Yahweh, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there. 25I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans. 26I will cast you out with your mother who bore you into another country, where you were not born; and there you will die. 27But to the land to which their soul longs to return, there they will not return.”

28Is this man Coniah a despised broken vessel?

Is he a vessel in which no one delights?

Why are they cast out, he and his offspring,

and cast into a land which they don’t know?

29O earth, earth, earth,

hear Yahweh’s word!

30Yahweh says,

“Record this man as childless,

a man who will not prosper in his days;

for no more will a man of his offspring prosper,

sitting on David’s throne

and ruling in Judah.”

The Curse on Jeconiah (Coniah) and How It Relates to the Messiah

The Curse on Jeconiah (Coniah) and How It Relates to the Messiah

Topical Study | Matt 1:11 | Hershel Wayne House

There is a problem with Jesus' heirship through Joseph because of a curse of God on one of the kings of Israel. Consequently, his legal lineage provided for Jesus' right to the Davidic throne, but not by flesh. Mary, however, came from the physical line of David.

THE CURSE OF JEHOIAKIM

An unusual curse in Jeremiah 36:1-32 gives new insight into the virgin birth of Jesus. Jehoiakim was a king of Israel. He angered God by burning a scroll that Jeremiah the prophet wrote. God cursed Jehoiakim by indicating that none of his children would sit on the throne of David (Jeremiah 36:29-31). And although Jehoiakim had children, scripture shows that none of them ever reigned as King David had.

THE PROBLEM

Joseph, the father of Jesus, was one of Jehoiakim's descendants (through Jeconiah).

Joseph's offspring could not claim David's throne because of the curse. Jesus laid claim to the throne of David (Luke 1:32, Acts 2:30, Hebrews 12:2). If Jesus had been born of Joseph, the curse would have been contradicted.

Also, God had promised David that one of his physical descendants would reign on the throne of his kingdom forever (2 Samuel 7:12-13).

One man had to be both heir to and offspring of David, without being the genetic descendant of Jehoiakim.

THE REJECTION OF JEHOIACHIN (Coniah, Jeconiah)

24-27 Verses 24-30 deal with the condemnation of Jehoiachin (Coniah).

Coniah (the name occurs only in Jer 22:24, 28; 37:1) is the abbreviated form of Jeconiah and alternate form of Jehoiachin, which is probably his throne name (cf. Jehoahaz-Shallum [v. 11]).

The son and successor of Jehoiakim (v.24), Jehoiachin was exiled in 597 B.C. (cf. 2 Kings 24:8-17; 25:27-30). After a reign of three months over Judea, he was imprisoned for thirty-seven years in Babylon.

Coniah’s full name (Jeconiah) means “the LORD will establish,” but permanence and stability were not his portion because of his wickedness.

Although Jesus was a legal descendant to Joseph, he was not a physical descendant. Luke's genealogy directly addressed this issue by stating Jesus was "supposedly the son of Joseph" (Luke 3:23). Clearly, people had assumed that Joseph was the biological father of Jesus, when in fact he was not (Matthew 13:55).

At first glance, Matthew and Luke appear to be in disagreement as to who Joseph's father was. Matthew states he was the son of Jacob, while Luke states he was the son of Heli.

Fortunately, an unlikely source has aided scholars in unraveling this mystery. The Jerusalem Talmud indicates that Mary was the daughter of Heli (Haggigah, Book 77, 4). Joseph was the son-in-law of Heli. Luke could rightfully call Joseph the "son of Heli" because this was in compliance with use of the word "son" at that time. Moreover, designating a son-in-law as a son had scriptural precedent. Refer to Son in Jewish Genealogies for more on this topic. Thus, Joseph was the son of Jacob, and the son-in-law of Heli.