1After the death of Joshua, the children of Israel asked of Yahweh, saying, “Who should go up for us first against the Canaanites, to fight against them?”
2Yahweh said, “Judah shall go up. Behold, I have delivered the land into his hand.”
3Judah said to Simeon his brother, “Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot.” So Simeon went with him. 4Judah went up, and Yahweh delivered the Canaanites and the Perizzites into their hand. They struck ten thousand men in Bezek. 5They found Adoni-Bezek in Bezek, and they fought against him. They struck the Canaanites and the Perizzites. 6But Adoni-Bezek fled. They pursued him, caught him, and cut off his thumbs and his big toes. 7Adoni-Bezek said, “Seventy kings, having their thumbs and their big toes cut off, scavenged under my table. As I have done, so God has done to me.” They brought him to Jerusalem, and he died there. 8The children of Judah fought against Jerusalem, took it, struck it with the edge of the sword, and set the city on fire.
9After that, the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the South, and in the lowland. 10Judah went against the Canaanites who lived in Hebron. (The name of Hebron before that was Kiriath Arba.) They struck Sheshai, Ahiman, and Talmai.
11From there he went against the inhabitants of Debir. (The name of Debir before that was Kiriath Sepher.) 12Caleb said, “I will give Achsah my daughter as wife to the man who strikes Kiriath Sepher, and takes it.” 13Othniel the son of Kenaz, Caleb’s younger brother, took it, so he gave him Achsah his daughter as his wife.
14When she came, she got him to ask her father for a field. She got off her donkey; and Caleb said to her, “What would you like?”
15She said to him, “Give me a blessing; because you have set me in the land of the South, give me also springs of water.” Then Caleb gave her the upper springs and the lower springs. 16The children of the Kenite, Moses’ brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people. 17Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah. 18Also Judah took Gaza with its border, and Ashkelon with its border, and Ekron with its border. 19Yahweh was with Judah, and drove out the inhabitants of the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron. 20They gave Hebron to Caleb, as Moses had said, and he drove the three sons of Anak out of there. 21The children of Benjamin didn’t drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
22The house of Joseph also went up against Bethel, and Yahweh was with them. 23The house of Joseph sent to spy out Bethel. (The name of the city before that was Luz.) 24The watchers saw a man come out of the city, and they said to him, “Please show us the entrance into the city, and we will deal kindly with you.” 25He showed them the entrance into the city, and they struck the city with the edge of the sword; but they let the man and all his family go. 26The man went into the land of the Hittites, built a city, and called its name Luz, which is its name to this day.
27Manasseh didn’t drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. 28When Israel had grown strong, they put the Canaanites to forced labor, and didn’t utterly drive them out. 29Ephraim didn’t drive out the Canaanites who lived in Gezer, but the Canaanites lived in Gezer among them. 30Zebulun didn’t drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor. 31Asher didn’t drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; 32but the Asherites lived among the Canaanites, the inhabitants of the land, for they didn’t drive them out. 33Naphtali didn’t drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land. Nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor. 34The Amorites forced the children of Dan into the hill country, for they would not allow them to come down to the valley; 35but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. 36The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
For many years after the Enlightenment, it was common for skeptics of the history of the Bible cast doubt on many historical persons, events, and groups of people, viewing them as little more than the characters in a book like Lord of the Rings. Was there really an Abraham? Did Sodom actually exist?
One such doubt relates to the existence of the Hittites, mentioned nearly fifty times in the Bible. The Hittites are portrayed as a great people, similar to the Babylonians, with their domain extending over large portions of the land of Asia Minor (modern Turkey) and the Middle East. Scholars who doubt biblical history declared that there was no evidence for the Hittite nation, for if such were true, they would know about it.
In the last few years of the nineteenth century, archaeologists came upon the city of Hattusa in north-central Turkey and found thousands of cuneiform tablets and a civilization that extended over much of Turkey and into the Middle East. Finally, archaeology caught up with the Bible. This kingdom held sway from the middle of the 17th century through the 12th century, with its greatest influence during the 14th century. It finally began to succumb due to the rise of the Assyrian kingdom, though portions of the subsequent sub-kingdoms held influence even in the time of the New Testament.
I have found my time at Hattusa to be one of the most interesting of my various tours in Turkey. It is high in elevation and one ascends to the top of the site, the air is crisp and the view is spectacular. I can understand why the early Hittites wanted to establish Hattusa as their capital city. The city below hosts ruins of temples and houses, and the palace was at the top. Near the city is the site religious site called Yazilikaya, where one founds the famous twelve gods of the Hittites carved into the walls of the shrine.
Through our study of the Hittites we have discovered how even the form of the covenants written by Moses had an impact on the structure and content of his writing of Exodus through Deuteronomy, and also show the integrity of these books in contrast to modern liberal biblical criticism.