1Come now, you rich, weep and howl for your miseries that are coming on you. 2Your riches are corrupted and your garments are moth-eaten. 3Your gold and your silver are corroded, and their corrosion will be for a testimony against you and will eat your flesh like fire. You have laid up your treasure in the last days. 4Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out; and the cries of those who reaped have entered into the ears of the Lord of Armies. 5You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter. 6You have condemned and you have murdered the righteous one. He doesn’t resist you.
7Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 8You also be patient. Establish your hearts, for the coming of the Lord is at hand.
9Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door. 10Take, brothers, for an example of suffering and of perseverance, the prophets who spoke in the name of the Lord. 11Behold, we call them blessed who endured. You have heard of the perseverance of Job and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
12But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy.
13Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. 14Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; 15and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. 16Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. 17Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months. 18He prayed again, and the sky gave rain, and the earth produced its fruit.
19Brothers, if any among you wanders from the truth and someone turns him back, 20let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.
Church (Gk. ἐκκλησία, ekklesia). (9; Matt 16:18; 18:17; Acts 8:1, Eph 1:22, Rev 1:4, 11, 20; 2:1) Strong’s 1577
The word church [1] is used one hundred fourteen times in the NT. It is formed from the preposition ἐκ (ek), “out of,” and the verb καλέω (kaleo), to “call.” It literally means “those who are called out.” It is used widely in Greek literature to refer to a regularly summoned legislative body, a casual gathering, or a congregation with shared beliefs. The word is used in the Greek Old Testament for the Hebrew word קהל (qahal), the congregation of Israel. It is used in one passage in the NT for a gathering other than church, Acts 19:30, 33. The typical use in the NT is to refer to a local church, that is, a particular body of believers (Rom 16:1; 2 Cor 1:1Gal 1:22; 1 Thess 1:1). This word is also used to refer to the universal church, that is, all true Christians (believers in Jesus Christ) from the Day of Pentecost until the rapture (Acts 12:1; Col 1:18). It is important to note that from the perspective of the NT, the word “church” [1] only ever refers to the people of God and their assembly. Even though modern Christians use it to refer to the “church” building, it is never used this way in the NT. To think and speak biblically about “church” is to think and speak about saved people universally, or a congregation of believers committed to one another and who assemble regularly. In NT thought, the assembly of God’s people is a powerful and unique expression of the presence of God (Eph 2:21). The church is never mentioned in the OT, with its first mention in the Bible in Matt 16:18.
[1] The origin of the English word "church" is from the Middle English word chirche, from Old English cirice, (https://www.merriam-webster.com/dictionary/church) and is related to the German word Kirche, and from the Greek word kuriakon κυριακός, η, ον, "those belonging to the Lord." BAG, p. 459.