1Who is this who comes from Edom,
with dyed garments from Bozrah?
Who is this who is glorious in his clothing,
marching in the greatness of his strength?
“It is I who speak in righteousness,
mighty to save.”
2Why is your clothing red,
and your garments like him who treads in the wine vat?
3“I have trodden the wine press alone.
Of the peoples, no one was with me.
Yes, I trod them in my anger
and trampled them in my wrath.
Their lifeblood is sprinkled on my garments,
and I have stained all my clothing.
4For the day of vengeance was in my heart,
and the year of my redeemed has come.
5I looked, and there was no one to help;
and I wondered that there was no one to uphold.
Therefore my own arm brought salvation to me.
My own wrath upheld me.
6I trod down the peoples in my anger
and made them drunk in my wrath.
I poured their lifeblood out on the earth.”
7I will tell of the loving kindnesses of Yahweh
and the praises of Yahweh,
according to all that Yahweh has given to us,
and the great goodness toward the house of Israel,
which he has given to them according to his mercies,
and according to the multitude of his loving kindnesses.
8For he said, “Surely, they are my people,
children who will not deal falsely;”
so he became their Savior.
9In all their affliction he was afflicted,
and the angel of his presence saved them.
In his love and in his pity he redeemed them.
He bore them,
and carried them all the days of old.
10But they rebelled
and grieved his Holy Spirit.
Therefore he turned and became their enemy,
and he himself fought against them.
11Then he remembered the days of old,
Moses and his people, saying,
“Where is he who brought them up out of the sea with the shepherds of his flock?
Where is he who put his Holy Spirit among them?”
12Who caused his glorious arm to be at Moses’ right hand?
Who divided the waters before them, to make himself an everlasting name?
13Who led them through the depths,
like a horse in the wilderness,
so that they didn’t stumble?
14As the livestock that go down into the valley,
Yahweh’s Spirit caused them to rest.
So you led your people to make yourself a glorious name.
15Look down from heaven,
and see from the habitation of your holiness and of your glory.
Where are your zeal and your mighty acts?
The yearning of your heart and your compassion is restrained toward me.
16For you are our Father,
though Abraham doesn’t know us,
and Israel does not acknowledge us.
You, Yahweh, are our Father.
Our Redeemer from everlasting is your name.
17O Yahweh, why do you make us wander from your ways,
and harden our heart from your fear?
Return for your servants’ sake,
the tribes of your inheritance.
18Your holy people possessed it but a little while.
Our adversaries have trodden down your sanctuary.
19We have become like those over whom you never ruled,
like those who were not called by your name.
We first encounter Abraham (father of many nations) as Abram (great father) in Genesis 11:26-31). He was the son of Terah, brother of Nahor and Haran, and uncle of Lot. Abram's brother Haran died while Abram was still in Ur of the Chaldees (Gen 11:28), where also he married Sarai, his half-sister. We discover toward the end of Genesis 11 that his father Terah left Ur, and went to the land of Canaan, via a city named Harana, where Terah died.
The story of Abraham becomes important in chapter 12, in which we are introduced to important biblical characters, locations, and events that set the stage for the remainder of the Bible. Yahweh came to Abram was commanded him to go to a land that He would show him. In this passage, Yahweh sets forth and unilateral and unconditional covenant, in which He promised to make from him a great nation, make his name great, and through him bless all of the families of the earth.[1]
"Abraham (Abram) was first of the patriarchs, father of Isaac and Ishmael, grandfather of Jacob and the traditional ancestor of the Jewish people. Abraham (originally Abram, which means "exalted father") came from Ur in Mesopotamia. His father, Terah, took him (with his wife, Sarah, and his nephew, Lot) to Haran. God called Abraham to leave this new home and to find another home elsewhere in Canaan. After a brief stay in Egypt, Abraham settled near Hebron where he became involved in a local political quarrel when Lot was taken prisoner by an alliance of four eastern chieftains. Abraham launched a successful attack against this confederacy and on his victorious return encountered the mysterious Melchizedek, king of Salem, to whom he gave a tenth of all the spoil he had taken in the battle.
For many years of their marriage, he and Sarah were childless, but God assured Abraham that he would eventually become the father of a great nation. Sarah disbelieved and persuaded Abraham to beget a child by her maid, Hagar, who bore him his first son, Ishmael. When Abraham was ninety-nine years old, God appeared to him, and instituted with him a covenant of circumcision, giving him the new name of Abraham (meaning "father of a multitude") and told him that a son, to be named Isaac was shortly to be born to Sarah. When the boy was in his childhood, God ordered Abraham to take him up to a mountain in the land of Moriah and offer him up as a sacrificial victim. Abraham prepared to do so, but was prevented at the last moment from carrying out the sacrifice, and told that he would be blessed for his faithfulness in being ready to offer up his son.
When Sarah died Abraham bought the plot of ground (the field of Ephron in Machpelah) that became the burial place for many generations of his descendants. He subsequently made arrangements for the marriage of Isaac, and took another wife, Keturah, who bore him Zimran, Medan, Midian, Ishbak and Shuah. At the age of one hundred and seventy five, Abraham died and was buried in Machpelah.
The principal narrative of the part of Genesis dealing with Abraham's history is interrupted in various places by other stories involving the patriarch. These include the parallel stories of his sojourns in Egypt and in Gerar. On both occasions Abraham lied about his relations with Sarah, jeopardising the fulfilment of God's promise (as both Pharaoh and Abimelech intended to take Sarah for themselves), while protecting himself. Both times God intervened to save him from the consequences of his deception. In another story we read of Abraham's intercession on behalf of the cities of Sodom and Gomorrah, which were destroyed for their wickedness."[2]
[1] See Genesis 12:1, for an explanation of God's covenant with Abraham.
[2] Based on the website Mini-Biografias de Personajes Biblicos Web de Recursos Cristianos) (trans. Mini-Biographies of Biblical Characters, Christian Resources Web).