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1In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple. 2Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew. 3One called to another, and said,

“Holy, holy, holy, is Yahweh of Armies!

The whole earth is full of his glory!”

4The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5Then I said, “Woe is me! For I am undone, because I am a man of unclean lips and I live among a people of unclean lips, for my eyes have seen the King, Yahweh of Armies!”

6Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar. 7He touched my mouth with it, and said, “Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.”

8I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?”

Then I said, “Here I am. Send me!”

9He said, “Go, and tell this people,

‘You hear indeed,

but don’t understand.

You see indeed,

but don’t perceive.’

10Make the heart of this people fat.

Make their ears heavy, and shut their eyes;

lest they see with their eyes,

hear with their ears,

understand with their heart,

and turn again, and be healed.”

11Then I said, “Lord, how long?”

He answered,

“Until cities are waste without inhabitant,

houses without man,

the land becomes utterly waste,

12and Yahweh has removed men far away,

and the forsaken places are many within the land.

13If there is a tenth left in it,

that also will in turn be consumed,

as a terebinth, and as an oak whose stump remains when they are cut down,

so the holy seed is its stump.”

The Meaning of Skirts (Heb. שׁוּל, shul)

The Meaning of Skirts (Heb. שׁוּל, shul)

Word Study | Isa 6:1 | Hershel Wayne House

Word Study: Skirts (Heb. שׁוּל, shul). (3:5; Exod 28:33–34; 39:24–26; Isa 6:1; Jer 13:22, 26; Lam 1:9)

This word is used throughout the Old Testament to identify the skirt or lower portion of a robe, the most common form of clothing in the Ancient Near East. In Exodus, the term is used of the high priest’s garment. In Isa 6:1, the word is used to describe the train of the Lord’s apparel. When a person’s skirt was lifted up, it was considered to be an act of shame since it exposed one’s nakedness (cf. Jer 13:22, 26). Here in Nahum, the prophet graphically illustrates Yahweh’s future humiliation of the wicked city Nineveh by picturing a scene of a person who has their robe lifted over their head while being pelted with abominable filth.