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1Behold, Yahweh’s hand is not shortened, that it can’t save;

nor his ear dull, that it can’t hear.

2But your iniquities have separated you and your God,

and your sins have hidden his face from you,

so that he will not hear.

3For your hands are defiled with blood,

and your fingers with iniquity.

Your lips have spoken lies.

Your tongue mutters wickedness.

4No one sues in righteousness,

and no one pleads in truth.

They trust in vanity

and speak lies.

They conceive mischief

and give birth to iniquity.

5They hatch adders’ eggs

and weave the spider’s web.

He who eats of their eggs dies;

and that which is crushed breaks out into a viper.

6Their webs won’t become garments.

They won’t cover themselves with their works.

Their works are works of iniquity,

and acts of violence are in their hands.

7Their feet run to evil,

and they hurry to shed innocent blood.

Their thoughts are thoughts of iniquity.

Desolation and destruction are in their paths.

8They don’t know the way of peace;

and there is no justice in their ways.

They have made crooked paths for themselves;

whoever goes in them doesn’t know peace.

9Therefore justice is far from us,

and righteousness doesn’t overtake us.

We look for light, but see darkness;

for brightness, but we walk in obscurity.

10We grope for the wall like the blind.

Yes, we grope as those who have no eyes.

We stumble at noon as if it were twilight.

Among those who are strong, we are like dead men.

11We all roar like bears

and moan sadly like doves.

We look for justice, but there is none,

for salvation, but it is far off from us.

12For our transgressions are multiplied before you,

and our sins testify against us;

for our transgressions are with us,

and as for our iniquities, we know them:

13transgressing and denying Yahweh,

and turning away from following our God,

speaking oppression and revolt,

conceiving and uttering from the heart words of falsehood.

14Justice is turned away backward,

and righteousness stands far away;

for truth has fallen in the street,

and uprightness can’t enter.

15Yes, truth is lacking;

and he who departs from evil makes himself a prey.

Yahweh saw it,

and it displeased him that there was no justice.

16He saw that there was no man,

and wondered that there was no intercessor.

Therefore his own arm brought salvation to him;

and his righteousness sustained him.

17He put on righteousness as a breastplate,

and a helmet of salvation on his head.

He put on garments of vengeance for clothing,

and was clad with zeal as a mantle.

18According to their deeds,

he will repay as appropriate:

wrath to his adversaries,

recompense to his enemies.

He will repay the islands their due.

19So they will fear Yahweh’s name from the west,

and his glory from the rising of the sun;

for he will come as a rushing stream,

which Yahweh’s breath drives.

20“A Redeemer will come to Zion,

and to those who turn from disobedience in Jacob,” says Yahweh.

21“As for me, this is my covenant with them,” says Yahweh. “My Spirit who is on you, and my words which I have put in your mouth shall not depart out of your mouth, nor out of the mouth of your offspring, nor out of the mouth of your offspring’s offspring,” says Yahweh, “from now on and forever.”

The Spirit of God in the Old Testament

The Spirit of God in the Old Testament

Biography | Isa 59:21 | Adam L. Myers

The Holy Spirit is eternally God and the third person of the Trinity. As such, He is fully divine with all of the nature, attributes and perfections of God. The Spirit of God is the one through whom God empowers His people, reveals His will, has revealed His Word, and imparts His personal presence among His people. He regenerates believers and works to glorify Jesus Christ.

In the Old Testament, the Hebrew word רוּחַ ruach (wind, breath, spirit) is used to refer to the Spirit of God, as well as to the spirit of a person, the wind, or the breath of people or animals. The Holy Spirit often appears as a wind, such as in the division of the Red Sea for the Israelite people to pass through (Exod. 14:21; see also Gen. 1:2, 8:1; Ps. 104:3). Also in the Old Testament, the Spirit of God empowers or gifts individuals temporarily for specific roles or ministries, including Bezalel and Oholiab for the construction of the Tabernacle (Exod. 31:3), the strengthening of Israel’s heroes (Judges 14:6), and the inspiration of the prophetic words (Zech. 4:6). His continued indwelling and empowering of people was contingent upon their faithfulness to walk with Him (1 Sam. 16:14, Ps. 51:11).