Search

1“Hear this, house of Jacob,

you who are called by the name of Israel,

and have come out of the waters of Judah.

You swear by Yahweh’s name,

and make mention of the God of Israel,

but not in truth, nor in righteousness—

2for they call themselves citizens of the holy city,

and rely on the God of Israel;

Yahweh of Armies is his name.

3I have declared the former things from of old.

Yes, they went out of my mouth, and I revealed them.

I did them suddenly, and they happened.

4Because I knew that you are obstinate,

and your neck is an iron sinew,

and your brow bronze;

5therefore I have declared it to you from of old;

before it came to pass I showed it to you;

lest you should say, ‘My idol has done them.

My engraved image and my molten image has commanded them.’

6You have heard it.

Now see all this.

And you, won’t you declare it?

“I have shown you new things from this time,

even hidden things, which you have not known.

7They are created now, and not from of old.

Before today, you didn’t hear them,

lest you should say, ‘Behold, I knew them.’

8Yes, you didn’t hear.

Yes, you didn’t know.

Yes, from of old your ear was not opened,

for I knew that you dealt very treacherously,

and were called a transgressor from the womb.

9For my name’s sake, I will defer my anger,

and for my praise, I hold it back for you

so that I don’t cut you off.

10Behold, I have refined you,

but not as silver.

I have chosen you in the furnace of affliction.

11For my own sake,

for my own sake, I will do it;

for how would my name be profaned?

I will not give my glory to another.

12“Listen to me, O Jacob,

and Israel my called:

I am he.

I am the first.

I am also the last.

13Yes, my hand has laid the foundation of the earth,

and my right hand has spread out the heavens.

when I call to them, they stand up together.

14“Assemble yourselves, all of you, and hear!

Who among them has declared these things?

He whom Yahweh loves will do what he likes to Babylon,

and his arm will be against the Chaldeans.

15I, even I, have spoken.

Yes, I have called him.

I have brought him

and he shall make his way prosperous.

16“Come near to me and hear this:

“From the beginning I have not spoken in secret;

from the time that it happened, I was there.”

Now the Lord Yahweh has sent me

with his Spirit.

17Yahweh,

your Redeemer,

the Holy One of Israel, says:

“I am Yahweh your God,

who teaches you to profit,

who leads you by the way that you should go.

18Oh that you had listened to my commandments!

Then your peace would have been like a river

and your righteousness like the waves of the sea.

19Your offspring also would have been as the sand

and the descendants of your body like its grains.

His name would not be cut off nor destroyed from before me.”

20Leave Babylon!

Flee from the Chaldeans!

With a voice of singing announce this,

tell it even to the end of the earth;

say, “Yahweh has redeemed his servant Jacob!”

21They didn’t thirst when he led them through the deserts.

He caused the waters to flow out of the rock for them.

He also split the rock and the waters gushed out.

22“There is no peace”, says Yahweh, “for the wicked.”

The Spirit of God in the Old Testament

The Spirit of God in the Old Testament

Biography | Isa 48:16 | Adam L. Myers

The Holy Spirit is eternally God and the third person of the Trinity. As such, He is fully divine with all of the nature, attributes and perfections of God. The Spirit of God is the one through whom God empowers His people, reveals His will, has revealed His Word, and imparts His personal presence among His people. He regenerates believers and works to glorify Jesus Christ.

In the Old Testament, the Hebrew word רוּחַ ruach (wind, breath, spirit) is used to refer to the Spirit of God, as well as to the spirit of a person, the wind, or the breath of people or animals. The Holy Spirit often appears as a wind, such as in the division of the Red Sea for the Israelite people to pass through (Exod. 14:21; see also Gen. 1:2, 8:1; Ps. 104:3). Also in the Old Testament, the Spirit of God empowers or gifts individuals temporarily for specific roles or ministries, including Bezalel and Oholiab for the construction of the Tabernacle (Exod. 31:3), the strengthening of Israel’s heroes (Judges 14:6), and the inspiration of the prophetic words (Zech. 4:6). His continued indwelling and empowering of people was contingent upon their faithfulness to walk with Him (1 Sam. 16:14, Ps. 51:11).