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1A shoot will come out of the stock of Jesse,

and a branch out of his roots will bear fruit.

2Yahweh’s Spirit will rest on him:

the spirit of wisdom and understanding,

the spirit of counsel and might,

the spirit of knowledge and of the fear of Yahweh.

3His delight will be in the fear of Yahweh.

He will not judge by the sight of his eyes,

neither decide by the hearing of his ears;

4but he will judge the poor with righteousness,

and decide with equity for the humble of the earth.

He will strike the earth with the rod of his mouth;

and with the breath of his lips he will kill the wicked.

5Righteousness will be the belt around his waist,

and faithfulness the belt around his waist.

6The wolf will live with the lamb,

and the leopard will lie down with the young goat,

the calf, the young lion, and the fattened calf together;

and a little child will lead them.

7The cow and the bear will graze.

Their young ones will lie down together.

The lion will eat straw like the ox.

8The nursing child will play near a cobra’s hole,

and the weaned child will put his hand on the viper’s den.

9They will not hurt nor destroy in all my holy mountain;

for the earth will be full of the knowledge of Yahweh,

as the waters cover the sea.

10It will happen in that day that the nations will seek the root of Jesse, who stands as a banner of the peoples; and his resting place will be glorious.

11It will happen in that day that the Lord will set his hand again the second time to recover the remnant that is left of his people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. 12He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. 13The envy also of Ephraim will depart, and those who persecute Judah will be cut off. Ephraim won’t envy Judah, and Judah won’t persecute Ephraim. 14They will fly down on the shoulders of the Philistines on the west. Together they will plunder the children of the east. They will extend their power over Edom and Moab, and the children of Ammon will obey them. 15Yahweh will utterly destroy the tongue of the Egyptian sea; and with his scorching wind he will wave his hand over the River, and will split it into seven streams, and cause men to march over in sandals. 16There will be a highway for the remnant that is left of his people from Assyria, like there was for Israel in the day that he came up out of the land of Egypt.

Trinity in the New Testament

Trinity in the New Testament

Topical Study | Matt 3:16 | Daniel G Garland

Matthew's account of Jesus' baptism is highly significant as the Bible's first explicit reference to God in three persons.  Until the Son of God came as a man to make the Father known (John 1:18), plurality in the Godhead was largely veiled.  Hints are found in passages such as Genesis 1:26, "Then God said, 'Let Us make man... '" (NAU).  Though God is singular, the verb make is plural.  Similarly, in Isaiah 6:8, God speaks of himself with a plural pronoun: "'Whom shall I send, and who will go for Us?'" (NAU).  In Zechariah 4:6, God speaks of His Spirit as a distinct person.  Deuteronomy 6:4 emphasizes God's oneness, in contrast with the many heathen gods, but does so with a word for one that can denote a unity, such as the oneness of a husband and wife (Gen 2:24).  But, none of these passages is specific like those of the New Testament that mention all three persons of God, beginning with Matthew 3:16-17, and including 28:19; 1 Corinthians 12:4-6; 2 Corinthians 13:14, and 1 Peter 1:2

The Holy Spirit's descent upon Jesus at His baptism was His anointing as the promised Messiah and Servant of Yahweh in fulfillment of Isaiah 11:2.  Verses 13-15, of Matthew 3, clarify the fact that Jesus was not baptized as a repentant sinner, or as a mere follower of John.  Matthew 3:17 indicates not a time when Jesus became the Father's Son, but the fact that he was already his son.  This record of the simultaneous presence of the Father, Son and Holy Spirit corrects the error of modalism which, in an attempt to preserve the unity of the Godhead, views Father, Son and Holy Spirit not as distinct persons of God, but as different modes in which the one person of God reveals Himself.