1Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees 2to deprive the needy of justice, and to rob the poor among my people of their rights, that widows may be their plunder, and that they may make the fatherless their prey! 3What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?
4They will only bow down under the prisoners,
and will fall under the slain.
For all this his anger is not turned away,
but his hand is stretched out still.
5Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation! 6I will send him against a profane nation, and against the people who anger me I will give him a command to take the plunder and to take the prey, and to tread them down like the mire of the streets. 7However, he doesn’t mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations. 8For he says, “Aren’t all of my princes kings? 9Isn’t Calno like Carchemish? Isn’t Hamath like Arpad? Isn’t Samaria like Damascus?” 10As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria, 11shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
12Therefore it will happen that when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his arrogant looks. 13For he has said, “By the strength of my hand I have done it, and by my wisdom, for I have understanding. I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers. 14My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, I have gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped.”
15Should an ax brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood. 16Therefore the Lord, Yahweh of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire. 17The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day. 18He will consume the glory of his forest and of his fruitful field, both soul and body. It will be as when a standard bearer faints. 19The remnant of the trees of his forest shall be few, so that a child could write their number.
20It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on Yahweh, the Holy One of Israel, in truth. 21A remnant will return, even the remnant of Jacob, to the mighty God. 22For though your people, Israel, are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness. 23For the Lord, Yahweh of Armies, will make a full end, and that determined, throughout all the earth.
24Therefore the Lord, Yahweh of Armies, says, “My people who dwell in Zion, don’t be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did. 25For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction.” 26Yahweh of Armies will stir up a scourge against him, as in the slaughter of Midian at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt. 27It will happen in that day that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.
28He has come to Aiath. He has passed through Migron. At Michmash he stores his baggage. 29They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul has fled. 30Cry aloud with your voice, daughter of Gallim! Listen, Laishah! You poor Anathoth! 31Madmenah is a fugitive. The inhabitants of Gebim flee for safety. 32This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.
33Behold, the Lord, Yahweh of Armies, will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low. 34He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.
Jacob was the son of Isaac and Rebekah, born immediately after Esau, and Abraham was his grandfather. He achieved the right of the firstborn by trickery, in offering his older brother, Esau, food in exchange for the birthright, who cared little for this position. He also received the blessing of firstborn from his father Jacob before his death by cunning, and with the assistance of his mother Rebekah.
After his deception of Esau, receiving the blessing from his father, Jacob escaped to his uncle Laban, who in turn deceived Jacob into working for fourteen years for the marriage of Jacob to Leah, and then his beloved Rachel. Laban also sought to deceive Jacob of wages, but God intervened to ensure he would prosper. In a time of trial, when he feared the wrath of Esau, upon returning to the land of Canaan, Jacob had an encounter with God, and his name was changed to Israel, the one who wrestles with God. Even though his early life was characterized by deception, God worked through the situation to ensure that Jacob would be the one in the line of the patriarchs, to create a great nation and ultimately fulfill His purposes in the earth, especially through the future Messiah. The Messiah would guarantee the promise of the land to Abram and a person who would rule over Abraham's descendants, but also He would bring blessings to all the people of the earth (Gen 12:1-3).
In spite of Jacob's early failure by deception, God worked through him, and finally, Jacob became a different type of man after his struggle with God. As one has said,
"Despite Jacob’s faults, God chose him to be the leader of a great nation that still bears his name today. But for this, it is unlikely that we would know much about Jacob, who appears to be in the middle of events while the key players are those around him. There is no great wisdom or bravery in Jacob to speak of, and we are tempted to see him as little more than God’s passive instrument. If we are tempted to think that, because we aren’t in the spotlight performing great acts for God, we are unimportant to Him, then we should consider the life of Jacob and know that, in spite of our failings, God can and will still use us in His plan."
For more on Jacob, see "Who was Jacob in the Bible?", https://www.gotquestions.org/life-Jacob.html