1Yahweh’s word that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
2When Yahweh spoke at first by Hosea, Yahweh said to Hosea, “Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking Yahweh.”
3So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.
4Yahweh said to him, “Call his name Jezreel, for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease. 5It will happen in that day that I will break the bow of Israel in the valley of Jezreel.”
6She conceived again, and bore a daughter.
Then he said to him, “Call her name Lo-Ruhamah, for I will no longer have mercy on the house of Israel, that I should in any way pardon them. 7But I will have mercy on the house of Judah, and will save them by Yahweh their God, and will not save them by bow, sword, battle, horses, or horsemen.”
8Now when she had weaned Lo-Ruhamah, she conceived, and bore a son.
9He said, “Call his name Lo-Ammi, for you are not my people, and I will not be yours. 10Yet the number of the children of Israel will be as the sand of the sea, which can’t be measured or counted; and it will come to pass that, in the place where it was said to them, ‘You are not my people,’ they will be called ‘sons of the living God.’ 11The children of Judah and the children of Israel will be gathered together, and they will appoint themselves one head, and will go up from the land; for great will be the day of Jezreel.
The Jezreel Valley is the triangular breadbasket of the Land of Israel, stretching about 20 miles on each of its three sides. Even its name means “God sows,” something that Hosea 1:11 and 2:21-23 uses for a play on words. While Jezreel was allotted to Issachar (Josh 19:18) in the lower Galilee region, it was not able to be taken until the time of Saul and David; and thus the valley is likely to be equated with “Horoshet HaGoim”—the Plowed Fields of the Gentiles, in this time, mainly the Egyptians (see Rainey and Notley, The Sacred Bridge, pp. 150-151). This fertile valley shares the name Jezreel with the town Jezreel, now known as Zerin (Arabic) or Tel Yizreel (Hebrew). Since Jezreel the city is not mentioned before the Israelite period, it seems likely to be founded by the Israelites. The Jezreel Valley is also known as the Esdraelon Valley in the Greek version of the Hebrew Bible, and on the west side of the Valley is HarMegdon, more commonly known as Armageddon (Revelation 16:16).
Saul and the Israelite army camped at a spring near Jezreel against the Philistines (1 Sam 29:1). Under Solomon, Jezreel is part of the border of the fifth district of the kingdom (1 Kgs 4:12). Under Ahab (9th century b.c.), Jezreel had become the winter capital of the Israelite kingdom and we hear about Naboth’s vineyard in Jezreel beside the palace of Ahab, King of Samaria, in 1 Kgs 21:1. The Usurper King Jehu had a famous chariot ride from Ramot Gilead (in Jordan) and then killed both kings of Israel and Judah as well as Jezebel who was thrown out of an upper story place windows (2 Kgs 9:32). Previously Elijah had run before Ahab’s chariot when he returned to his palace in Jezreel (1 Kgs 18:46). It may be that Jesus’ healing of the ten lepers took place near Jezreel as Luke 17:11-19 reports that he was passing “between Samaria and Galilee.” [footnote: See H.G.M. Williamson, “Jezreel in the Biblical Texts,” Tel Aviv 18 (1991):72-92; and subsequent reports in Tel Aviv.]
Tel Jezreel was excavated by David Ussishkin and John Woodhead, but unfortunately almost nothing was preserved for posterity. Thankfully, with the few stones left and the overview of the Jezreel and Harod Valleys, one can still be greatly helped in reimaging the Biblical stories.