1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man. 3For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer. 4For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law, 5who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.” 6But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law.
7For if that first covenant had been faultless, then no place would have been sought for a second. 8For finding fault with them, he said,
“Behold, the days are coming”, says the Lord,
“that I will make a new covenant with the house of Israel and with the house of Judah;
9not according to the covenant that I made with their fathers
in the day that I took them by the hand to lead them out of the land of Egypt;
for they didn’t continue in my covenant,
and I disregarded them,” says the Lord.
10“For this is the covenant that I will make with the house of Israel
after those days,” says the Lord:
“I will put my laws into their mind;
I will also write them on their heart.
I will be their God,
and they will be my people.
11They will not teach every man his fellow citizen
and every man his brother, saying, ‘Know the Lord,’
for all will know me,
from their least to their greatest.
12For I will be merciful to their unrighteousness.
I will remember their sins and lawless deeds no more.”
13In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
References to the prophet and lawgiver Moses are found over 1,000 times in the Bible, demonstrating his importance in biblical history. His life ranges from being a baby hidden by his mother from the death decree ordered by the Pharoah of Egypt (Exod 2:2, 3) to his death on Mt. Nebo in Jordan (Deut 34:1, 6), not far from his brother Aaron on Mt. Ebal (Deut 10:6).
Moses was the son of Amram and Jochebed (Hebrews in Egyptian slavery). He was a descendant of Levi and brother of Aaron and Miriam. His wife's name was Zipporah, through whom was born Gershom and Eliezer. He is most known as the lawgiver of the Jews and the miracle worker in Egypt, responsible for the freeing of the Hebrew people from slavery in Egypt.
Moses was brought up in Egypt in the royal house (trained in all the ways of the Egyptians, Exod ), but afterwards the killing of an Egyptian who was beating an Israelite, he fled Egypt, staying in the desert with Jethro, a priest of Midian. Moses afterward married Zipporah, a daughter of Jethro, from whom was born Moses' first son, Gershom.
Several years later, Moses encountered Yahweh, the God of Israel, who appeared to Moses in a burning bush, revealed His personal name (see Exod ) and told Moses to return to Egypt, showing miraculous signs to the Pharoah, demanding the release of the Israelites from bondage.
For more information on Moses, see Joan Comay and Ronald Brownrigg, Who's Who in the Bible: The Old Testament and The Apocrypha, The New Testament, Two Volumes in One (New York: Bonanza Books, 1980), pp. 270-289; Herbert Lockyer, All the Men of the Bible and All the Women of the Bible, Two Books in One (Grand Rapids, MI: Zondervan, 1958, 1967), pp. 246-248; Biographies of Bible Characters, People and characters in the Bible. https://www.encinardemamre.com/en/Biographies/M.html