1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man. 3For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer. 4For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law, 5who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.” 6But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law.
7For if that first covenant had been faultless, then no place would have been sought for a second. 8For finding fault with them, he said,
“Behold, the days are coming”, says the Lord,
“that I will make a new covenant with the house of Israel and with the house of Judah;
9not according to the covenant that I made with their fathers
in the day that I took them by the hand to lead them out of the land of Egypt;
for they didn’t continue in my covenant,
and I disregarded them,” says the Lord.
10“For this is the covenant that I will make with the house of Israel
after those days,” says the Lord:
“I will put my laws into their mind;
I will also write them on their heart.
I will be their God,
and they will be my people.
11They will not teach every man his fellow citizen
and every man his brother, saying, ‘Know the Lord,’
for all will know me,
from their least to their greatest.
12For I will be merciful to their unrighteousness.
I will remember their sins and lawless deeds no more.”
13In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
Mediator (Gk. μεσίτης, mesites). (12:24; Gal 3:19, 20; 1 Tim 2:5; Heb 8:6; 9:15; 12:24*) Strong’s 3316
This word is used only six times in the NT, half in Hebrews. This word refers to one who mediates between two parties to resolve a disagreement or reach a common goal. In the NT, this word is used to describe priestly activity, bringing God and man together, resolving their differences, through the human nature of the eternal Son of God (1 Tim 2:5). As high priest, Jesus serves as the mediator of a new covenant, that replaces the Old, Mosaic Covenant. This New Covenant comes into force by the power of His blood, as Jesus said, “This is My blood of the covenant, which is poured out for many for forgiveness of sins” (Matt 26:26-28). In the powerful teaching of the book of Hebrews, Jesus is the ultimate mediator, offering the ultimate sacrifice in the ultimate, heavenly sanctuary, providing perfect reconciliation between God and believers.