1For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins? 3But in those sacrifices there is a yearly reminder of sins. 4For it is impossible that the blood of bulls and goats should take away sins. 5Therefore when he comes into the world, he says,
“You didn’t desire sacrifice and offering,
but you prepared a body for me.
6You had no pleasure in whole burnt offerings and sacrifices for sin.
7Then I said, ‘Behold, I have come (in the scroll of the book it is written of me)
to do your will, O God.’”
8Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), 9then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins, 12but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, 13from that time waiting until his enemies are made the footstool of his feet. 14For by one offering he has perfected forever those who are being sanctified. 15The Holy Spirit also testifies to us, for after saying,
16“This is the covenant that I will make with them
after those days,” says the Lord,
“I will put my laws on their heart,
I will also write them on their mind;”
then he says,
17“I will remember their sins and their iniquities no more.”
18Now where remission of these is, there is no more offering for sin.
19Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, 20by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, 21and having a great priest over God’s house, 22let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water, 23let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
24Let’s consider how to provoke one another to love and good works, 25not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
26For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, 27but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. 28A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. 29How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? 30For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.” 31It is a fearful thing to fall into the hands of the living God.
32But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings: 33partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so. 34For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens. 35Therefore don’t throw away your boldness, which has a great reward. 36For you need endurance so that, having done the will of God, you may receive the promise.
37“In a very little while,
he who comes will come and will not wait.
38But the righteous one will live by faith.
If he shrinks back, my soul has no pleasure in him.”
39But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
References to the prophet and lawgiver Moses are found over 1,000 times in the Bible, demonstrating his importance in biblical history. His life ranges from being a baby hidden by his mother from the death decree ordered by the Pharoah of Egypt (Exod 2:2, 3) to his death on Mt. Nebo in Jordan (Deut 34:1, 6), not far from his brother Aaron on Mt. Ebal (Deut 10:6).
Moses was the son of Amram and Jochebed (Hebrews in Egyptian slavery). He was a descendant of Levi and brother of Aaron and Miriam. His wife's name was Zipporah, through whom was born Gershom and Eliezer. He is most known as the lawgiver of the Jews and the miracle worker in Egypt, responsible for the freeing of the Hebrew people from slavery in Egypt.
Moses was brought up in Egypt in the royal house (trained in all the ways of the Egyptians, Exod ), but afterwards the killing of an Egyptian who was beating an Israelite, he fled Egypt, staying in the desert with Jethro, a priest of Midian. Moses afterward married Zipporah, a daughter of Jethro, from whom was born Moses' first son, Gershom.
Several years later, Moses encountered Yahweh, the God of Israel, who appeared to Moses in a burning bush, revealed His personal name (see Exod ) and told Moses to return to Egypt, showing miraculous signs to the Pharoah, demanding the release of the Israelites from bondage.
For more information on Moses, see Joan Comay and Ronald Brownrigg, Who's Who in the Bible: The Old Testament and The Apocrypha, The New Testament, Two Volumes in One (New York: Bonanza Books, 1980), pp. 270-289; Herbert Lockyer, All the Men of the Bible and All the Women of the Bible, Two Books in One (Grand Rapids, MI: Zondervan, 1958, 1967), pp. 246-248; Biographies of Bible Characters, People and characters in the Bible. https://www.encinardemamre.com/en/Biographies/M.html