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1Jacob called to his sons, and said: “Gather yourselves together, that I may tell you that which will happen to you in the days to come.

2Assemble yourselves, and hear, you sons of Jacob.

Listen to Israel, your father.

3“Reuben, you are my firstborn, my might, and the beginning of my strength,

excelling in dignity, and excelling in power.

4Boiling over like water, you shall not excel,

because you went up to your father’s bed,

then defiled it. He went up to my couch.

5“Simeon and Levi are brothers.

Their swords are weapons of violence.

6My soul, don’t come into their council.

My glory, don’t be united to their assembly;

for in their anger they killed men.

In their self-will they hamstrung cattle.

7Cursed be their anger, for it was fierce;

and their wrath, for it was cruel.

I will divide them in Jacob,

and scatter them in Israel.

8“Judah, your brothers will praise you.

Your hand will be on the neck of your enemies.

Your father’s sons will bow down before you.

9Judah is a lion’s cub.

From the prey, my son, you have gone up.

He stooped down, he crouched as a lion,

as a lioness.

Who will rouse him up?

10The scepter will not depart from Judah,

nor the ruler’s staff from between his feet,

until he comes to whom it belongs.

The obedience of the peoples will be to him.

11Binding his foal to the vine,

his donkey’s colt to the choice vine,

he has washed his garments in wine,

his robes in the blood of grapes.

12His eyes will be red with wine,

his teeth white with milk.

13“Zebulun will dwell at the haven of the sea.

He will be for a haven of ships.

His border will be on Sidon.

14“Issachar is a strong donkey,

lying down between the saddlebags.

15He saw a resting place, that it was good,

the land, that it was pleasant.

He bows his shoulder to the burden,

and becomes a servant doing forced labor.

16“Dan will judge his people,

as one of the tribes of Israel.

17Dan will be a serpent on the trail,

an adder in the path,

that bites the horse’s heels,

so that his rider falls backward.

18I have waited for your salvation, Yahweh.

19“A troop will press on Gad,

but he will press on their heel.

20“Asher’s food will be rich.

He will produce royal dainties.

21“Naphtali is a doe set free,

who bears beautiful fawns.

22“Joseph is a fruitful vine,

a fruitful vine by a spring.

His branches run over the wall.

23The archers have severely grieved him,

shot at him, and persecuted him:

24But his bow remained strong.

The arms of his hands were made strong,

by the hands of the Mighty One of Jacob,

(from there is the shepherd, the stone of Israel),

25even by the God of your father, who will help you,

by the Almighty, who will bless you,

with blessings of heaven above,

blessings of the deep that lies below,

blessings of the breasts, and of the womb.

26The blessings of your father have prevailed above the blessings of my ancestors,

above the boundaries of the ancient hills.

They will be on the head of Joseph,

on the crown of the head of him who is separated from his brothers.

27“Benjamin is a ravenous wolf.

In the morning he will devour the prey.

At evening he will divide the plunder.”

28All these are the twelve tribes of Israel, and this is what their father spoke to them, and blessed them. He blessed everyone according to his own blessing. 29He instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place. 31There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah: 32the field and the cave that is therein, which was purchased from the children of Heth.” 33When Jacob finished charging his sons, he gathered up his feet into the bed, breathed his last breath, and was gathered to his people.

Person

God

Also called LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.