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1At the end of two full years, Pharaoh dreamed, and behold, he stood by the river. 2Behold, seven cattle came up out of the river. They were sleek and fat, and they fed in the marsh grass. 3Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river. 4The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke. 5He slept and dreamed a second time; and behold, seven heads of grain came up on one stalk, healthy and good. 6Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them. 7The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream. 8In the morning, his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

9Then the chief cup bearer spoke to Pharaoh, saying, “I remember my faults today. 10Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, with the chief baker. 11We dreamed a dream in one night, he and I. Each man dreamed according to the interpretation of his dream. 12There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. He interpreted to each man according to his dream. 13As he interpreted to us, so it was. He restored me to my office, and he hanged him.”

14Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh. 15Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it.”

16Joseph answered Pharaoh, saying, “It isn’t in me. God will give Pharaoh an answer of peace.”

17Pharaoh spoke to Joseph, “In my dream, behold, I stood on the brink of the river; 18and behold, seven fat and sleek cattle came up out of the river. They fed in the marsh grass; 19and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness. 20The thin and ugly cattle ate up the first seven fat cattle; 21and when they had eaten them up, it couldn’t be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke. 22I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good; 23and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them. 24The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me.”

25Joseph said to Pharaoh, “The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh. 26The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one. 27The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine. 28That is the thing which I have spoken to Pharaoh. God has shown Pharaoh what he is about to do. 29Behold, seven years of great plenty throughout all the land of Egypt are coming. 30Seven years of famine will arise after them, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, 31and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous. 32The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

33“Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt. 34Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt’s produce in the seven plenteous years. 35Let them gather all the food of these good years that come, and store grain under the hand of Pharaoh for food in the cities, and let them keep it. 36The food will be to supply the land against the seven years of famine, which will be in the land of Egypt; so that the land will not perish through the famine.”

37The thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 38Pharaoh said to his servants, “Can we find such a one as this, a man in whom is the Spirit of God?” 39Pharaoh said to Joseph, “Because God has shown you all of this, there is no one so discreet and wise as you. 40You shall be over my house. All my people will be ruled according to your word. Only in the throne I will be greater than you.” 41Pharaoh said to Joseph, “Behold, I have set you over all the land of Egypt.” 42Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and arrayed him in robes of fine linen, and put a gold chain about his neck. 43He made him ride in the second chariot which he had. They cried before him, “Bow the knee!” He set him over all the land of Egypt. 44Pharaoh said to Joseph, “I am Pharaoh. Without you, no man shall lift up his hand or his foot in all the land of Egypt.” 45Pharaoh called Joseph’s name Zaphenath-Paneah. He gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.

46Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. 47In the seven plenteous years the earth produced abundantly. 48He gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities. He stored food in each city from the fields around that city. 49Joseph laid up grain as the sand of the sea, very much, until he stopped counting, for it was without number. 50To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him. 51Joseph called the name of the firstborn Manasseh, “For”, he said, “God has made me forget all my toil, and all my father’s house.” 52The name of the second, he called Ephraim: “For God has made me fruitful in the land of my affliction.”

53The seven years of plenty, that were in the land of Egypt, came to an end. 54The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. 55When all the land of Egypt was famished, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.” 56The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt. 57All countries came into Egypt, to Joseph, to buy grain, because the famine was severe in all the earth.

Person

Jesus Christ

Also called Lord, Son, Lamb, Saviour, God, Holy, Word, JESUS, prophet, master, Light, Prince, Master, Branch, Immanuel, root, Judge, Emmanuel, Sun, King, BRANCH, Messiah, LORD, Wonderful, Counsellor, Prophet, Sceptre, Star, Shiloh
Lived
4 BC – AD 30 (approximate)
Born
Bethlehem
Died
Jerusalem

The Word

Word Study | Hershel Wayne House
λόγος lógos ·Strong's G3056

This is the word from which we get our English word “logic,” but to read that meaning from English back into the first century use of this Greek word would be anachronistic and inappropriate. This word, λόγος (logos), is used over three hundred times in the NT. In one category of uses, it refers to 1) an expression of the mind, 2) a statement or discussion, 3) a “word,” or a matter or thing under discussion and 4) extending of the previous meaning, simply a “thing.” In another category, it is used for a “mathematical computation,” “reckoning” or “settlement of an account.” Finally, it is used for the second person of the Trinity as the “expression” or “revelation” of God. Jesus is by choice and destiny Savior; He is by nature the revelation of God. In the progress of revelation from Job and Genesis forward, the “Word,” the incarnate Jesus, is the best and most complete revelation of God to date. The next progression or improvement in revelation will be at the revelation of Jesus Christ when He comes again. In John 1, the apostle does not specifically identify that the subject of his writing is Jesus until 1:17. John refers to his subject at first only as the word, then creator, then light, then the one who came, then the word become flesh, then finally as Jesus Christ. Most foundationally, the “Word” is the second person of the Trinity. He is the express revelation of God in the most personal and intimate way, since He reveals God, while being God. John’s grammar in 1:1 asserts first the eternality of the Word (at the beginning [of time and creation], the Word already was), secondly the interrelatedness of the first and second persons of the Trinity (the Word was in a face-to-face relationship with God) and thirdly the divinity of the “Word” (and the Word was divine). The Word is Jesus, the personal expression of divinity, God’s best revelation yet.

Jesus

Word Study | Steve Stanley • Hershel Wayne House
Ἰησοῦς Iēsoûs ·Strong's G2424

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the word יְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as Savior. Jesus is Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers salvation and access to heaven.

The Hebrew word Yeshua is transliterated as Iesous in Greek and Jesus in English, as the chart reveals.

Transliteration of the Name Jesus into English

Transliteration of the Name Jesus into English

Christ

Word Study | Hershel Wayne House
Χριστός Christós ·Strong's G5547

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word for the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Jesus is the promised Messiah, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:1), the promised Messiah who reigns over His people in the “times of the Gentiles.”

Immanuel

Word Study | Hershel Wayne House | Nazareth
Ἐμμανουήλ Emmanouḗl ·Strong's G1694עִמָּנוּאֵל ʻImmânûwʼêl ·Strong's H6005

The prophet Isaiah, when speaking to King Ahaz of Yahweh's deliverance for Judah, prophesied that a future virgin would give birth to a son, and that this son's name was Immanuel, God is with us. The apostle Matthew, when seeking to identify Jesus as the fulfillment of that Isaianic prophecy quotes that text regarding the virgin Mary's boy Jesus, that he would save His people from their sins. When Isaiah told Ahaz that the king could ask God for a sign of his deliverance from the kings Rezin of Aram and Pekah of Israel, no matter how magnificent the request. After Ahaz refused to do so, Isaiah spoke of a future deliverance as well that would be given by God of His ultimate deliverance, that of Immanuel being with His people.

Biography | Hershel Wayne House

The Apostle John says that if one was to attempt to write down everything Jesus said and did, “that even the world itself could not contain the books that should be written” (John 21:25). Jesus, as a member of the Trinity, was active long before He came to earth in the form of man. As the eternal Son, Jesus was the force behind creation (John 1:3, Col 1:16) and is actively holding creation together (Col 1:17). Prior to the earthly life of God the Son, the majority of conservative biblical scholars believe that He appeared as the Angel of Yahweh, who was seen a number of times in the Old Testament (Gen 16, 22; Num 22; Jdgs 2, 6, 13; 1 Kng 19; etc). At the incarnation, the Son actually took upon Himself a human nature (Phil 2:5-8; Gal 4:4). The divine person joined with the human nature, creating one person in two natures. He is called “the Word,” the “Son of Man,” and the “Son of God” in the Gospels. He was born to the Virgin Mary in Bethlehem and grew up in Nazareth, was baptized by John the Baptist, and ministered to all of Israel. While on earth, Jesus’ ministry consisted of preaching the Kingdom of God, calling people to faith, healing, forgiving sins, creating disciples and preaching about the Kingdom of Heaven (Matt 11:5; Mark 3:13-19; Matt 4:7). Through His death and resurrection He gave humans full access to God and became a surety of God’s best (Rom 10:9; Heb 4:16, 7:22; Eph 1:5). Since His resurrection, He has been building a room in the Father’s house for each believer, where they will join Him as His Bride (John 14:2-3; Eph 5:23-27) at the rapture. Jesus is our advocate and defender before the Father God (Rom 8:34; Heb 7:25; 1 John 2:1). He will come again for His own (John 14:3), and again as the commander of the armies of the Lord who will defeat Satan and his minions, and inaugurate the eternal Kingdom of God.

The Name Jesus

Word Study | Steve Stanley
Ἰησοῦς Iēsoûs ·Strong's G2424

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the wordיְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as savior. Jesus is the Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers' salvation and access to heaven.

Christ (Messiah)

Word Study | Steve P Sullivan
Χριστός Christós ·Strong's G5547

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles” and over the whole earth, when He reigns as David's Son.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.