1At the end of two full years, Pharaoh dreamed, and behold, he stood by the river. 2Behold, seven cattle came up out of the river. They were sleek and fat, and they fed in the marsh grass. 3Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river. 4The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke. 5He slept and dreamed a second time; and behold, seven heads of grain came up on one stalk, healthy and good. 6Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them. 7The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream. 8In the morning, his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
9Then the chief cup bearer spoke to Pharaoh, saying, “I remember my faults today. 10Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, with the chief baker. 11We dreamed a dream in one night, he and I. Each man dreamed according to the interpretation of his dream. 12There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. He interpreted to each man according to his dream. 13As he interpreted to us, so it was. He restored me to my office, and he hanged him.”
14Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh. 15Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it.”
16Joseph answered Pharaoh, saying, “It isn’t in me. God will give Pharaoh an answer of peace.”
17Pharaoh spoke to Joseph, “In my dream, behold, I stood on the brink of the river; 18and behold, seven fat and sleek cattle came up out of the river. They fed in the marsh grass; 19and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness. 20The thin and ugly cattle ate up the first seven fat cattle; 21and when they had eaten them up, it couldn’t be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke. 22I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good; 23and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them. 24The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me.”
25Joseph said to Pharaoh, “The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh. 26The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one. 27The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine. 28That is the thing which I have spoken to Pharaoh. God has shown Pharaoh what he is about to do. 29Behold, seven years of great plenty throughout all the land of Egypt are coming. 30Seven years of famine will arise after them, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, 31and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous. 32The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.
33“Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt. 34Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt’s produce in the seven plenteous years. 35Let them gather all the food of these good years that come, and store grain under the hand of Pharaoh for food in the cities, and let them keep it. 36The food will be to supply the land against the seven years of famine, which will be in the land of Egypt; so that the land will not perish through the famine.”
37The thing was good in the eyes of Pharaoh, and in the eyes of all his servants. 38Pharaoh said to his servants, “Can we find such a one as this, a man in whom is the Spirit of God?” 39Pharaoh said to Joseph, “Because God has shown you all of this, there is no one so discreet and wise as you. 40You shall be over my house. All my people will be ruled according to your word. Only in the throne I will be greater than you.” 41Pharaoh said to Joseph, “Behold, I have set you over all the land of Egypt.” 42Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and arrayed him in robes of fine linen, and put a gold chain about his neck. 43He made him ride in the second chariot which he had. They cried before him, “Bow the knee!” He set him over all the land of Egypt. 44Pharaoh said to Joseph, “I am Pharaoh. Without you, no man shall lift up his hand or his foot in all the land of Egypt.” 45Pharaoh called Joseph’s name Zaphenath-Paneah. He gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.
46Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. 47In the seven plenteous years the earth produced abundantly. 48He gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities. He stored food in each city from the fields around that city. 49Joseph laid up grain as the sand of the sea, very much, until he stopped counting, for it was without number. 50To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him. 51Joseph called the name of the firstborn Manasseh, “For”, he said, “God has made me forget all my toil, and all my father’s house.” 52The name of the second, he called Ephraim: “For God has made me fruitful in the land of my affliction.”
53The seven years of plenty, that were in the land of Egypt, came to an end. 54The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. 55When all the land of Egypt was famished, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.” 56The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt. 57All countries came into Egypt, to Joseph, to buy grain, because the famine was severe in all the earth.
We first encounter Abraham (father of many nations) as Abram (great father) in Genesis 11:26-31). He was the son of Terah, brother of Nahor and Haran, and uncle of Lot. Abram's brother Haran died while Abram was still in Ur of the Chaldees (Gen 11:28), where also he married Sarai, his half-sister. We discover toward the end of Genesis 11 that his father Terah left Ur, and went to the land of Canaan, via a city named Harana, where Terah died.
The story of Abraham becomes important in chapter 12, in which we are introduced to important biblical characters, locations, and events that set the stage for the remainder of the Bible. Yahweh came to Abram was commanded him to go to a land that He would show him. In this passage, Yahweh sets forth and unilateral and unconditional covenant, in which He promised to make from him a great nation, make his name great, and through him bless all of the families of the earth.[1]
"Abraham (Abram) was first of the patriarchs, father of Isaac and Ishmael, grandfather of Jacob and the traditional ancestor of the Jewish people. Abraham (originally Abram, which means "exalted father") came from Ur in Mesopotamia. His father, Terah, took him (with his wife, Sarah, and his nephew, Lot) to Haran. God called Abraham to leave this new home and to find another home elsewhere in Canaan. After a brief stay in Egypt, Abraham settled near Hebron where he became involved in a local political quarrel when Lot was taken prisoner by an alliance of four eastern chieftains. Abraham launched a successful attack against this confederacy and on his victorious return encountered the mysterious Melchizedek, king of Salem, to whom he gave a tenth of all the spoil he had taken in the battle.
For many years of their marriage, he and Sarah were childless, but God assured Abraham that he would eventually become the father of a great nation. Sarah disbelieved and persuaded Abraham to beget a child by her maid, Hagar, who bore him his first son, Ishmael. When Abraham was ninety-nine years old, God appeared to him, and instituted with him a covenant of circumcision, giving him the new name of Abraham (meaning "father of a multitude") and told him that a son, to be named Isaac was shortly to be born to Sarah. When the boy was in his childhood, God ordered Abraham to take him up to a mountain in the land of Moriah and offer him up as a sacrificial victim. Abraham prepared to do so, but was prevented at the last moment from carrying out the sacrifice, and told that he would be blessed for his faithfulness in being ready to offer up his son.
When Sarah died Abraham bought the plot of ground (the field of Ephron in Machpelah) that became the burial place for many generations of his descendants. He subsequently made arrangements for the marriage of Isaac, and took another wife, Keturah, who bore him Zimran, Medan, Midian, Ishbak and Shuah. At the age of one hundred and seventy five, Abraham died and was buried in Machpelah.
The principal narrative of the part of Genesis dealing with Abraham's history is interrupted in various places by other stories involving the patriarch. These include the parallel stories of his sojourns in Egypt and in Gerar. On both occasions Abraham lied about his relations with Sarah, jeopardising the fulfilment of God's promise (as both Pharaoh and Abimelech intended to take Sarah for themselves), while protecting himself. Both times God intervened to save him from the consequences of his deception. In another story we read of Abraham's intercession on behalf of the cities of Sodom and Gomorrah, which were destroyed for their wickedness."[2]
[1] See Genesis 12:1, for an explanation of God's covenant with Abraham.
[2] Based on the website Mini-Biografias de Personajes Biblicos Web de Recursos Cristianos) (trans. Mini-Biographies of Biblical Characters, Christian Resources Web).