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1Now this is the history of the generations of Esau (that is, Edom). 2Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite; 3and Basemath, Ishmael’s daughter, sister of Nebaioth. 4Adah bore to Esau Eliphaz. Basemath bore Reuel. 5Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan. 6Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob. 7For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock. 8Esau lived in the hill country of Seir. Esau is Edom.

9This is the history of the generations of Esau the father of the Edomites in the hill country of Seir: 10these are the names of Esau’s sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau. 11The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. 12Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the descendants of Adah, Esau’s wife. 13These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the descendants of Basemath, Esau’s wife. 14These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.

15These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz, 16chief Korah, chief Gatam, chief Amalek. These are the chiefs who came of Eliphaz in the land of Edom. These are the sons of Adah. 17These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These are the chiefs who came of Reuel in the land of Edom. These are the sons of Basemath, Esau’s wife. 18These are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah. These are the chiefs who came of Oholibamah the daughter of Anah, Esau’s wife. 19These are the sons of Esau (that is, Edom), and these are their chiefs.

20These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom. 22The children of Lotan were Hori and Heman. Lotan’s sister was Timna. 23These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father. 25These are the children of Anah: Dishon and Oholibamah, the daughter of Anah. 26These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27These are the children of Ezer: Bilhan, Zaavan, and Akan. 28These are the children of Dishan: Uz and Aran. 29These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah, 30chief Dishon, chief Ezer, and chief Dishan. These are the chiefs who came of the Horites, according to their chiefs in the land of Seir.

31These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel. 32Bela, the son of Beor, reigned in Edom. The name of his city was Dinhabah. 33Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place. 34Jobab died, and Husham of the land of the Temanites reigned in his place. 35Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith. 36Hadad died, and Samlah of Masrekah reigned in his place. 37Samlah died, and Shaul of Rehoboth by the river, reigned in his place. 38Shaul died, and Baal Hanan the son of Achbor reigned in his place. 39Baal Hanan the son of Achbor died, and Hadar reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

40These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth, 41chief Oholibamah, chief Elah, chief Pinon, 42chief Kenaz, chief Teman, chief Mibzar, 43chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

Person

Abraham

Also called Abram
Lived
1997 BC – 1821 BC (approximate)
Born
Ur of the Chaldees
Father Terah
Biography | Hershel Wayne House

The man Abram appears suddenly on the scene in the book of Genesis. He was born in the area around the modern Persian Gulf at Ur of the Chaldeans. According to Genesis 11:26, 27, his father was Terah (Gen 11:26, 27), and married the daughter of his father by someone other than his own mother (Gen 11:29). After being visited by the true God, who called him to leave his home in Ur and go to a place that God would lead him (Gen 12:1-3; Josh 24:3; Neh 9:7; Isa 51:2; Acts 7:2, 3),  he left his home in Ur, along with his father Terah, his wife, and other relatives, and moved to Haran (Gen 31; Neh 9:7; Acts 7:4). After residing in Haran for a period of time, Abram then moved to Canaan (Gen 12:4-6; Acts 7:4).

When Abram was initially called by God, God told him that the land to which he was being led would be given land from the river Euphrates, which includes the land Canaan (Gen 21:1, 7; 15:7-21; Ezek 33:24). Upon coming to Canaan, Abram moved to Bethel (house of God) (Gen 12:8), near the location of Ai, conquered later by Joshua. Between these cities, Abram and Lot looked toward the city of Sodom and the cities of the plain. 

Due to a famine in Canaan, Abram went to Egypt, where he revealed some weakness in his character. First, God had given Abram a promise of the land from which he left to go to Egypt, but he failed to trust in God's care for him and his family. Second, upon arriving in Egypt he identified Sarai as his sister, rather than his wife, which in one way was accurate since she was the daughter of Terah, the father of Abram, but his subterfuge caused a serious problem, in that Abram's wife was apparently attractive so he was taken into the home of the Pharaoh, who provided much wealth to Abram (Gen 12:10-20; 26:1).

Despite all of this, Abraham was chosen by God to be the father of many nations (Gen 12:3). We discover in Genesis 15 that the covenant he made with Abraham was unilateral and unconditional. His success would be based on the work of God.

Short Outline of Abraham's Life

Biblical verses that deal with Abraham, the Father of Nations

Biography | Hershel Wayne House

We first encounter Abraham (father of many nations) as Abram (great father) in Genesis 11:26-31. He was the son of Terah, brother of Nahor and Haran, and uncle of Lot. Abram's brother Haran died while Abram was still in Ur of the Chaldees (Gen 11:28), where he also married Sarai, his half-sister. We discover toward the end of Genesis 11 that his father Terah left Ur, and went to the land of Canaan, via a city named Haran, where Terah died.

The story of Abraham becomes important in chapter 12, in which we are introduced to important biblical characters, locations, and events that set the stage for the remainder of the Bible. Yahweh came to Abram and commanded him to go to a land that He would show him. In this passage, Yahweh sets forth a unilateral and unconditional covenant, in which He promised to make from him a great nation, make his name great, and through him bless all of the families of the earth.1

"Abraham (Abram) was first of the patriarchs, father of Isaac and Ishmael, grandfather of Jacob and the traditional ancestor of the Jewish people. Abraham (originally Abram, which means "exalted father") came from Ur in Mesopotamia. His father, Terah, took him (with his wife, Sarah, and his nephew, Lot) to Haran. God called Abraham to leave this new home and to find another home elsewhere in Canaan. After a brief stay in Egypt, Abraham settled near Hebron where he became involved in a local political quarrel when Lot was taken prisoner by an alliance of four eastern chieftains. Abraham launched a successful attack against this confederacy and on his victorious return encountered the mysterious Melchizedek, king of Salem, to whom he gave a tenth of all the spoil he had taken in the battle.

For many years of their marriage, he and Sarah were childless, but God assured Abraham that he would eventually become the father of a great nation. Sarah disbelieved and persuaded Abraham to beget a child by her maid, Hagar, who bore him his first son, Ishmael. When Abraham was ninety-nine years old, God appeared to him, and instituted with him a covenant of circumcision, giving him the new name of Abraham (meaning "father of a multitude") and told him that a son, to be named Isaac was shortly to be born to Sarah. When the boy was in his childhood, God ordered Abraham to take him up to a mountain in the land of Moriah and offer him up as a sacrificial victim. Abraham prepared to do so, but was prevented at the last moment from carrying out the sacrifice, and told that he would be blessed for his faithfulness in being ready to offer up his son.

When Sarah died Abraham bought the plot of ground (the field of Ephron in Machpelah) that became the burial place for many generations of his descendants. He subsequently made arrangements for the marriage of Isaac, and took another wife, Keturah, who bore him Zimran, Medan, Midian, Ishbak and Shuah. At the age of one hundred and seventy five, Abraham died and was buried in Machpelah.

The principal narrative of the part of Genesis dealing with Abraham's history is interrupted in various places by other stories involving the patriarch. These include the parallel stories of his sojourns in Egypt and in Gerar. On both occasions Abraham lied about his relations with Sarah, jeopardising the fulfilment of God's promise (as both Pharaoh and Abimelech intended to take Sarah for themselves), while protecting himself. Both times God intervened to save him from the consequences of his deception. In another story we read of Abraham's intercession on behalf of the cities of Sodom and Gomorrah, which were destroyed for their wickedness."2


  1. See Genesis 12:1 for an explanation of God's covenant with Abraham. ↩︎

  2. Based on the website Mini-Biografias de Personajes Biblicos Web de Recursos Cristianos) (trans. Mini-Biographies of Biblical Characters, Christian Resources Web). ↩︎

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.