1God said to Jacob, “Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother.”
2Then Jacob said to his household, and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, and change your garments. 3Let’s arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me on the way which I went.”
4They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem. 5They traveled, and a terror of God was on the cities that were around them, and they didn’t pursue the sons of Jacob. 6So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother. 8Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.
9God appeared to Jacob again, when he came from Paddan Aram, and blessed him. 10God said to him, “Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel.” He named him Israel. 11God said to him, “I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body. 12The land which I gave to Abraham and Isaac, I will give it to you, and to your offspring after you I will give the land.”
13God went up from him in the place where he spoke with him. 14Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it. 15Jacob called the name of the place where God spoke with him “Bethel”.
16They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor. 17When she was in hard labor, the midwife said to her, “Don’t be afraid, for now you will have another son.”
18As her soul was departing (for she died), she named him Benoni, but his father named him Benjamin. 19Rachel died, and was buried on the way to Ephrath (also called Bethlehem). 20Jacob set up a pillar on her grave. The same is the Pillar of Rachel’s grave to this day. 21Israel traveled, and spread his tent beyond the tower of Eder. 22While Israel lived in that land, Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it.
Now the sons of Jacob were twelve. 23The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24The sons of Rachel: Joseph and Benjamin. 25The sons of Bilhah (Rachel’s servant): Dan and Naphtali. 26The sons of Zilpah (Leah’s servant): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram. 27Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.
28The days of Isaac were one hundred eighty years. 29Isaac gave up the spirit and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.
Bethlehem resides in the hill country of Judah on the ridge route between Jerusalem and Hebron. To the West of Bethlehem is ample agricultural land and to the east is the Judean Desert – good for shepherding--- which descends down to the Dead Sea. It may be that its location with good farming land brought about the name Beit Lechem – “house of bread,” or the name in Arabic related to shepherding, Beit Lacham, “house of meat.” Both traditions of farming and shepherding play an important place here in the Biblical stories: Boaz had a field which Ruth gleaned from (Ruth 2), David tended Jesse’s sheep (1 Sam 17), and was anointed here by Samuel (1 Sam 16). And, shepherds heard the good news about the Messiah’s birth (Luke 2).
Tel Beit Lehem today is mainly covered by the Nativity Square and the Nativity Church but a small portion of the tel on the east side is still bare and was surveyed in 1969 by Gutman and Berman, confirming both Bronze and Iron Age occupation. While tradition points to a well north of the tel where three of David’s mighty men drew water for David after breaking through the Philistine garrison (2 Sam 23:14,16), the only real water sources came from the southeast in the area of “Solomon’s Pools” or “Artas,” likely biblical Etam (2 Chr 11:6; Greek Apan/Aitan).
Not only was Yeshua (Jesus) born in Bethlehem as Micah 5:2 foretold, but Herod murdered the innocents in the area (Mat 2:8,26) and Hadrian built a sacred grove to Adonis after pounding the messianic Bar Kochva supporters into submission (Jerome, Ep. ad Paul, lviii.3). Jerome, supported by Paula and her daughter Eustochium, came permanently to Bethlehem in AD 382 to study Hebrew and translate the Hebrew Bible into the common language, Latin. His translation remained the foundation for all Western Scriptural reading for 1600 years.
Multiple excavations by Harvey, Vincent and Abel in the early 1900’s and subsequent studies have revealed three main levels of architectural remains of the Church of the Nativity: an early Roman church represented by floor mosaics from Constantine’s era (about AD 325), a Byzantine Church built by Justinian in the sixth century AD which amazingly still stands today, and Crusader restorations in the twelfth-century AD, as seen in the mosaic decoration on the high walls of the nave. The altar of the Church of the Nativity is built upon a large cave structure that from the second century AD was the venerated place of the Yeshua’s birth already from the second century AD (Justin Martyr and the Protoevangelium of James).