1Then Jacob went on his journey, and came to the land of the children of the east. 2He looked, and saw a well in the field, and saw three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well’s mouth was large. 3There all the flocks were gathered. They rolled the stone from the well’s mouth, and watered the sheep, and put the stone back on the well’s mouth in its place. 4Jacob said to them, “My relatives, where are you from?”

They said, “We are from Haran.”

5He said to them, “Do you know Laban, the son of Nahor?”

They said, “We know him.”

6He said to them, “Is it well with him?”

They said, “It is well. See, Rachel, his daughter, is coming with the sheep.”

7He said, “Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them.”

8They said, “We can’t, until all the flocks are gathered together, and they roll the stone from the well’s mouth. Then we will water the sheep.”

9While he was yet speaking with them, Rachel came with her father’s sheep, for she kept them. 10When Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. 11Jacob kissed Rachel, and lifted up his voice, and wept. 12Jacob told Rachel that he was her father’s relative, and that he was Rebekah’s son. She ran and told her father.

13When Laban heard the news of Jacob, his sister’s son, he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things. 14Laban said to him, “Surely you are my bone and my flesh.” Jacob stayed with him for a month. 15Laban said to Jacob, “Because you are my relative, should you therefore serve me for nothing? Tell me, what will your wages be?”

16Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel. 17Leah’s eyes were weak, but Rachel was beautiful in form and attractive. 18Jacob loved Rachel. He said, “I will serve you seven years for Rachel, your younger daughter.”

19Laban said, “It is better that I give her to you, than that I should give her to another man. Stay with me.”

20Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.

21Jacob said to Laban, “Give me my wife, for my days are fulfilled, that I may go in to her.”

22Laban gathered together all the men of the place, and made a feast. 23In the evening, he took Leah his daughter, and brought her to Jacob. He went in to her. 24Laban gave Zilpah his servant to his daughter Leah for a servant. 25In the morning, behold, it was Leah! He said to Laban, “What is this you have done to me? Didn’t I serve with you for Rachel? Why then have you deceived me?”

26Laban said, “It is not done so in our place, to give the younger before the firstborn. 27Fulfill the week of this one, and we will give you the other also for the service which you will serve with me for seven more years.”

28Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife. 29Laban gave Bilhah, his servant, to his daughter Rachel to be her servant. 30He went in also to Rachel, and he loved also Rachel more than Leah, and served with him seven more years.

31Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren. 32Leah conceived, and bore a son, and she named him Reuben. For she said, “Because Yahweh has looked at my affliction; for now my husband will love me.” 33She conceived again, and bore a son, and said, “Because Yahweh has heard that I am hated, he has therefore given me this son also.” She named him Simeon. 34She conceived again, and bore a son. She said, “Now this time my husband will be joined to me, because I have borne him three sons.” Therefore his name was called Levi. 35She conceived again, and bore a son. She said, “This time I will praise Yahweh.” Therefore she named him Judah. Then she stopped bearing.

Person

James (Brother of Jesus)

Father Joseph (Mary's Husband)

Mother Mary (Mother of Jesus)

Siblings Jesus Christ Joses Jude Simon

Biography | Hershel Wayne House

There are several people mentioned in the New Testament named James. The name "Jacob" is a Latinized version of Yakob - or Jacob, a very common Jewish name. Here, the person in question is the brother of Jesus. In order to distinguish him from the other people named James in the NT, the early Church gave him the moniker "the Just." Although the Church later argued that James was the son of Joseph through a marriage previous to Mary or that "brother" actually means "cousin" (owing to the belief that Mary was a perpetual virgin), the Bible gives no indication that he was not the natural son of Joseph and Mary, and the actual brother of the Lord Jesus.

Almost nothing is known of James' early life. He grew up in Nazareth, and at first apparently did not believe (Mark 3:31-35; John 7:5). After the death and resurrection of Jesus, James became a leader of the church in Jerusalem. Paul is reported to have met with James just after his conversion (Gal 1:18-20), and later Paul mentions James among the "pillars" of the church who "recognized the grace" of his call (Gal 2:9-10). James was also present at the Council of Jerusalem that decided Gentiles did not need to become Jews in order to follow Jesus (Acts 15:1-30). Finally, before Paul's arrest in Jerusalem, he met with James and "all the elders" (Acts 21:17-25). According to both Josephus and other early Church historians, James was martyred around A.D. 62 by being thrown from the "pinnacle of the Temple" and then stoned to death. He was said to have been buried and "his monument" was still present "by the temple" in the 4th century A.D.

In 2002 it was announced that an ossuary (bone box) had been found bearing the inscription, written in Aramaic, "James, son of Joseph, brother of Jesus." Although its authenticity has been challenged by some skeptics, experts have demonstrated that it is almost certainly authentic. Although the names "James (Yakob), "Joseph (Yoseph)," and "Jesus (Yeshua)" were very common in first century Judea, the specific combination written on the ossuary is unique, making the probability that it is indeed James' very high.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.