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1Abraham was old, and well advanced in age. Yahweh had blessed Abraham in all things. 2Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh. 3I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live. 4But you shall go to my country, and to my relatives, and take a wife for my son Isaac.”

5The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?”

6Abraham said to him, “Beware that you don’t bring my son there again. 7Yahweh, the God of heaven—who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring—he will send his angel before you, and you shall take a wife for my son from there. 8If the woman isn’t willing to follow you, then you shall be clear from this oath to me. Only you shall not bring my son there again.”

9The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter. 10The servant took ten of his master’s camels, and departed, having a variety of good things of his master’s with him. He arose, and went to Mesopotamia, to the city of Nahor. 11He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water. 12He said, “Yahweh, the God of my master Abraham, please give me success today, and show kindness to my master Abraham. 13Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water. 14Let it happen, that the young lady to whom I will say, ‘Please let down your pitcher, that I may drink,’ then she says, ‘Drink, and I will also give your camels a drink,’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”

15Before he had finished speaking, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder. 16The young lady was very beautiful to look at, a virgin. No man had known her. She went down to the spring, filled her pitcher, and came up. 17The servant ran to meet her, and said, “Please give me a drink, a little water from your pitcher.”

18She said, “Drink, my lord.” She hurried, and let down her pitcher on her hand, and gave him a drink. 19When she had finished giving him a drink, she said, “I will also draw for your camels, until they have finished drinking.” 20She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.

21The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not. 22As the camels had done drinking, the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold, 23and said, “Whose daughter are you? Please tell me. Is there room in your father’s house for us to stay?”

24She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25She said moreover to him, “We have both straw and feed enough, and room to lodge in.”

26The man bowed his head, and worshiped Yahweh. 27He said, “Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me on the way to the house of my master’s relatives.”

28The young lady ran, and told her mother’s house about these words. 29Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring. 30When he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he came to the man. Behold, he was standing by the camels at the spring. 31He said, “Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels.”

32The man came into the house, and he unloaded the camels. He gave straw and feed for the camels, and water to wash his feet and the feet of the men who were with him. 33Food was set before him to eat, but he said, “I will not eat until I have told my message.”

Laban said, “Speak on.”

34He said, “I am Abraham’s servant. 35Yahweh has blessed my master greatly. He has become great. Yahweh has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys. 36Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him. 37My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live, 38but you shall go to my father’s house, and to my relatives, and take a wife for my son.’ 39I asked my master, ‘What if the woman will not follow me?’ 40He said to me, ‘Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son from my relatives, and of my father’s house. 41Then you will be clear from my oath, when you come to my relatives. If they don’t give her to you, you shall be clear from my oath.’ 42I came today to the spring, and said, ‘Yahweh, the God of my master Abraham, if now you do prosper my way which I go— 43behold, I am standing by this spring of water. Let it happen, that the maiden who comes out to draw, to whom I will say, “Please give me a little water from your pitcher to drink,” 44then she tells me, “Drink, and I will also draw for your camels,”—let her be the woman whom Yahweh has appointed for my master’s son.’ 45Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’ 46She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink. 47I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands. 48I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son. 49Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left.”

50Then Laban and Bethuel answered, “The thing proceeds from Yahweh. We can’t speak to you bad or good. 51Behold, Rebekah is before you. Take her, and go, and let her be your master’s son’s wife, as Yahweh has spoken.”

52When Abraham’s servant heard their words, he bowed himself down to the earth to Yahweh. 53The servant brought out jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother. 54They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, “Send me away to my master.”

55Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she will go.”

56He said to them, “Don’t hinder me, since Yahweh has prospered my way. Send me away that I may go to my master.”

57They said, “We will call the young lady, and ask her.” 58They called Rebekah, and said to her, “Will you go with this man?”

She said, “I will go.”

59They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men. 60They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your offspring possess the gate of those who hate them.”

61Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way. 62Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South. 63Isaac went out to meditate in the field at the evening. He lifted up his eyes and looked. Behold, there were camels coming. 64Rebekah lifted up her eyes, and when she saw Isaac, she got off the camel. 65She said to the servant, “Who is the man who is walking in the field to meet us?”

The servant said, “It is my master.”

She took her veil, and covered herself. 66The servant told Isaac all the things that he had done. 67Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. So Isaac was comforted after his mother’s death.

Person

Jesus Christ

Also called Lord, Son, Lamb, Saviour, God, Holy, Word, JESUS, prophet, master, Light, Prince, Master, Branch, Immanuel, root, Judge, Emmanuel, Sun, King, BRANCH, Messiah, LORD, Wonderful, Counsellor, Prophet, Sceptre, Star, Shiloh
Lived
4 BC – AD 30 (approximate)
Born
Bethlehem
Died
Jerusalem

The Word

Word Study | Hershel Wayne House
λόγος lógos ·Strong's G3056

This is the word from which we get our English word “logic,” but to read that meaning from English back into the first century use of this Greek word would be anachronistic and inappropriate. This word, λόγος (logos), is used over three hundred times in the NT. In one category of uses, it refers to 1) an expression of the mind, 2) a statement or discussion, 3) a “word,” or a matter or thing under discussion and 4) extending of the previous meaning, simply a “thing.” In another category, it is used for a “mathematical computation,” “reckoning” or “settlement of an account.” Finally, it is used for the second person of the Trinity as the “expression” or “revelation” of God. Jesus is by choice and destiny Savior; He is by nature the revelation of God. In the progress of revelation from Job and Genesis forward, the “Word,” the incarnate Jesus, is the best and most complete revelation of God to date. The next progression or improvement in revelation will be at the revelation of Jesus Christ when He comes again. In John 1, the apostle does not specifically identify that the subject of his writing is Jesus until 1:17. John refers to his subject at first only as the word, then creator, then light, then the one who came, then the word become flesh, then finally as Jesus Christ. Most foundationally, the “Word” is the second person of the Trinity. He is the express revelation of God in the most personal and intimate way, since He reveals God, while being God. John’s grammar in 1:1 asserts first the eternality of the Word (at the beginning [of time and creation], the Word already was), secondly the interrelatedness of the first and second persons of the Trinity (the Word was in a face-to-face relationship with God) and thirdly the divinity of the “Word” (and the Word was divine). The Word is Jesus, the personal expression of divinity, God’s best revelation yet.

Jesus

Word Study | Steve Stanley • Hershel Wayne House
Ἰησοῦς Iēsoûs ·Strong's G2424

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the word יְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as Savior. Jesus is Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers salvation and access to heaven.

The Hebrew word Yeshua is transliterated as Iesous in Greek and Jesus in English, as the chart reveals.

Transliteration of the Name Jesus into English

Transliteration of the Name Jesus into English

Christ

Word Study | Hershel Wayne House
Χριστός Christós ·Strong's G5547

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word for the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Jesus is the promised Messiah, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:1), the promised Messiah who reigns over His people in the “times of the Gentiles.”

Immanuel

Word Study | Hershel Wayne House | Nazareth
Ἐμμανουήλ Emmanouḗl ·Strong's G1694עִמָּנוּאֵל ʻImmânûwʼêl ·Strong's H6005

The prophet Isaiah, when speaking to King Ahaz of Yahweh's deliverance for Judah, prophesied that a future virgin would give birth to a son, and that this son's name was Immanuel, God is with us. The apostle Matthew, when seeking to identify Jesus as the fulfillment of that Isaianic prophecy quotes that text regarding the virgin Mary's boy Jesus, that he would save His people from their sins. When Isaiah told Ahaz that the king could ask God for a sign of his deliverance from the kings Rezin of Aram and Pekah of Israel, no matter how magnificent the request. After Ahaz refused to do so, Isaiah spoke of a future deliverance as well that would be given by God of His ultimate deliverance, that of Immanuel being with His people.

Biography | Hershel Wayne House

The Apostle John says that if one was to attempt to write down everything Jesus said and did, “that even the world itself could not contain the books that should be written” (John 21:25). Jesus, as a member of the Trinity, was active long before He came to earth in the form of man. As the eternal Son, Jesus was the force behind creation (John 1:3, Col 1:16) and is actively holding creation together (Col 1:17). Prior to the earthly life of God the Son, the majority of conservative biblical scholars believe that He appeared as the Angel of Yahweh, who was seen a number of times in the Old Testament (Gen 16, 22; Num 22; Jdgs 2, 6, 13; 1 Kng 19; etc). At the incarnation, the Son actually took upon Himself a human nature (Phil 2:5-8; Gal 4:4). The divine person joined with the human nature, creating one person in two natures. He is called “the Word,” the “Son of Man,” and the “Son of God” in the Gospels. He was born to the Virgin Mary in Bethlehem and grew up in Nazareth, was baptized by John the Baptist, and ministered to all of Israel. While on earth, Jesus’ ministry consisted of preaching the Kingdom of God, calling people to faith, healing, forgiving sins, creating disciples and preaching about the Kingdom of Heaven (Matt 11:5; Mark 3:13-19; Matt 4:7). Through His death and resurrection He gave humans full access to God and became a surety of God’s best (Rom 10:9; Heb 4:16, 7:22; Eph 1:5). Since His resurrection, He has been building a room in the Father’s house for each believer, where they will join Him as His Bride (John 14:2-3; Eph 5:23-27) at the rapture. Jesus is our advocate and defender before the Father God (Rom 8:34; Heb 7:25; 1 John 2:1). He will come again for His own (John 14:3), and again as the commander of the armies of the Lord who will defeat Satan and his minions, and inaugurate the eternal Kingdom of God.

The Name Jesus

Word Study | Steve Stanley
Ἰησοῦς Iēsoûs ·Strong's G2424

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the wordיְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as savior. Jesus is the Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers' salvation and access to heaven.

Christ (Messiah)

Word Study | Steve P Sullivan
Χριστός Christós ·Strong's G5547

Christ is one of the most familiar names for Jesus and these two names occur together in the NT almost 500 times. It is the Greek word transliterated from the Hebrew משיח, (mashiach, Messiah in English) and means anointed one, king or messiah. Biblical scholars generally acknowledge that Christ, or Messiah, is not a name per se in the New Testament but the title for Jesus—Jesus the Messiah. He is the promised Messiah of God, the offered King of Israel and, ultimately, the king over all of God’s kingdom. This term harkens back to the anointed kings of Israel, who were all types, foreshadowing Jesus as the Christ, the high king of Israel and the supreme ruler of the universe, who currently sits at the right hand of the Father. As Lord over the church, Jesus is our King (Rom 5:21), the promised Messiah who reigns over the church in the “times of the Gentiles” and over the whole earth, when He reigns as David's Son.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.