1The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth, 2and he said, “See now, my lords, please come into your servant’s house, stay all night, wash your feet, and you can rise up early, and go on your way.”
They said, “No, but we will stay in the street all night.”
3He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate. 4But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter. 5They called to Lot, and said to him, “Where are the men who came in to you this night? Bring them out to us, that we may have sex with them.”
6Lot went out to them through the door, and shut the door after himself. 7He said, “Please, my brothers, don’t act so wickedly. 8See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don’t do anything to these men, because they have come under the shadow of my roof.”
9They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now we will deal worse with you than with them!” They pressed hard on the man Lot, and came near to break the door. 10But the men reached out their hand, and brought Lot into the house to them, and shut the door. 11They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
12The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whomever you have in the city, bring them out of the place: 13for we will destroy this place, because the outcry against them has grown so great before Yahweh that Yahweh has sent us to destroy it.”
14Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up! Get out of this place, for Yahweh will destroy the city!”
But he seemed to his sons-in-law to be joking. 15When the morning came, then the angels hurried Lot, saying, “Get up! Take your wife and your two daughters who are here, lest you be consumed in the iniquity of the city.” 16But he lingered; and the men grabbed his hand, his wife’s hand, and his two daughters’ hands, Yahweh being merciful to him; and they took him out, and set him outside of the city. 17It came to pass, when they had taken them out, that he said, “Escape for your life! Don’t look behind you, and don’t stay anywhere in the plain. Escape to the mountains, lest you be consumed!”
18Lot said to them, “Oh, not so, my lord. 19See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can’t escape to the mountain, lest evil overtake me, and I die. 20See now, this city is near to flee to, and it is a little one. Oh let me escape there (isn’t it a little one?), and my soul will live.”
21He said to him, “Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken. 22Hurry, escape there, for I can’t do anything until you get there.” Therefore the name of the city was called Zoar.
23The sun had risen on the earth when Lot came to Zoar. 24Then Yahweh rained on Sodom and on Gomorrah sulfur and fire from Yahweh out of the sky. 25He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground. 26But Lot’s wife looked back from behind him, and she became a pillar of salt.
27Abraham went up early in the morning to the place where he had stood before Yahweh. 28He looked toward Sodom and Gomorrah, and toward all the land of the plain, and saw that the smoke of the land went up as the smoke of a furnace.
29When God destroyed the cities of the plain, God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived.
30Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters. 31The firstborn said to the younger, “Our father is old, and there is not a man in the earth to come in to us in the way of all the earth. 32Come, let’s make our father drink wine, and we will lie with him, that we may preserve our father’s family line.” 33They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn’t know when she lay down, nor when she arose. 34It came to pass on the next day, that the firstborn said to the younger, “Behold, I lay last night with my father. Let’s make him drink wine again tonight. You go in, and lie with him, that we may preserve our father’s family line.” 35They made their father drink wine that night also. The younger went and lay with him. He didn’t know when she lay down, nor when she got up. 36Thus both of Lot’s daughters were with child by their father. 37The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day. 38The younger also bore a son, and called his name Ben Ammi. He is the father of the children of Ammon to this day.
"The oldest, and likely the most widely held, interpretation is that the “sons of God” are fallen angels (demons). This was the interpretation most favored in ancient Judaism and the early church (cf. 1 Pet. 3:19, 20; 2 Pet. 2:4; Jude 6). The phrase “sons of God” is clearly used elsewhere of angelic hosts in God’s heavenly court (cf. Job 1:6; 2:1; 38:7). Moreover, the narrator seems to contrast “man” and “the daughters of man” with the “sons of God” in Genesis 6:1, 2."
"This position is not without difficulties, however, the most substantial of which is the idea of fallen angels having physical relations with women. Scripture gives instances of angels engaging in human activities such as eating (Gen. 18:1, 2, 8; 19:1, 5), but surely sexual intercourse is a step beyond! Jesus makes a similar point in Matthew 22:30: “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.” William F. Cook, Who Are the Sons of God in Genesis 6? Some of these church fathers were Justin Martyr, Eusebius, Clement of Alexandria, Origen, and Commodianus. Douglas et al. 2011, p. 1384
Most early church fathers in the first three centuries believed that the sons of God were angels who had unnatural sex with women and bore children. This perspective changed with St. Augustine of Hippo, who argued in the City of God that the sons of God were descendants of Seth.
The argument that Jesus taught that angels in heaven did not marry has no impact on the Genesis 6 passage since the angels in Gen 6, as accepted by Jude and Peter, were not unfallen angels in heaven but evil angels who were part of the fallen angels, or unfallen angels involved in human activity before the flood, who also fell. The ability to have sex and bear children appears to be a major argument against the "angel" view, but one must remember that angels in Gen 18 came in human form, along with Yahweh, ate food and drank, and had their feet washed. Moreover, in the New Testament, angels always appear in a male human form." See my article, Will We Eat and Drink in the Coming Kingdom of God? An Interpretation with Origen, Cerinthus, the Church Fathers, and the Literal Interpretation of the Scriptures on the Nature of the Millennial Kingdom.
6. And the angels who kept not their first estate but left their own habitation, he hath reserved in everlasting chains under darkness the judgment of the great day.
The strongest text that associates the sons of God in Genesis 6:1-4 is the Book of Enoch (6:11), referenced by the writer Jude in 1:6: "When the son of men had multiplied, in those days, beautiful and comely daughters were born to them. 2/ And the watchers, the sons of heaven, saw them and desired them. And they said to one another, "Come, let us choose for ourselves wives from the daughters of men, and let us beget children for ourselves."[1]
The ancients had many traditions of deities cast out from heaven. See notes on Genesis xi. 8. Jove, deceived by the goddess Ate, is represented by Homer as having cast her forth, forbidding her return to Olympus with an oath.
"From his ambrosial head, where perch'd she sat,
He snatched the fiery goddess of debate,
The dread, the irrevocable oath he swore,
The immortal seats should ne'er behold her more;
And whirl'd her headlong down, for ever driven
From bright Olympus and the starry heaven." Il 1. xix. v. 126
Jove declares that any deity who interferes in the strife between the Greeks and
Trojans—
"Far, oh far, from steep Olympus thrown,
Low in the dark Tartarean gulph shall groan,
With burning chains fixed to the brazen floors,
And lock'd by Hell's inexorable doors.''-Hom. ll, 1. xix v. v.3.
" With enduring chains
He bound Prometheus, train'd in shifting wiles,
With galling shackles fixing him aloft."-Hes. Theog. v. 521.
[1] George W. E. Nickelsburg and James C. VanderKam, 1 Enoch: A New Translation (Minneapolis: Fortress Press), p. 23.