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1Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar. 2Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai. 3Sarai, Abram’s wife, took Hagar the Egyptian, her servant, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife. 4He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes. 5Sarai said to Abram, “This wrong is your fault. I gave my servant into your bosom, and when she saw that she had conceived, she despised me. May Yahweh judge between me and you.”

6But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face.

7Yahweh’s angel found her by a fountain of water in the wilderness, by the fountain on the way to Shur. 8He said, “Hagar, Sarai’s servant, where did you come from? Where are you going?”

She said, “I am fleeing from the face of my mistress Sarai.”

9Yahweh’s angel said to her, “Return to your mistress, and submit yourself under her hands.” 10Yahweh’s angel said to her, “I will greatly multiply your offspring, that they will not be counted for multitude.” 11Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction. 12He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposed to all of his brothers.”

13She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?” 14Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.

15Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael. 16Abram was eighty-six years old when Hagar bore Ishmael to Abram.

Person

Adam

Lived
4004 BC – 3074 BC (approximate)
Born
Eden
Father God
Spouse Eve
Children SethAbelCain
Biography | Hershel Wayne House

Biography of Adam (הָֽאָדָ֑ם)

The historical account of the creation in six days is concluded with the creation of Adam and Eve. The person named Adam is the first creation of God in the creation account, who bore the image of God (imago Dei). He is the spouse of the woman created, named Eve (meaning mother of living), who together as male and female is Man according to Genesis 1:27. It is characteristic in the creation account to address Adam as "the man" (Hebrew word, הָֽאָדָ֗ם hāʾāḏām), and only beginning in 3:17 does the text drop the designation "the man," and use the name Adam, as well as Eve for the woman. The Gospel author Luke traces the genealogy (Luke 3:23-38) of Jesus to the man Adam.

Biography | R. Mark Musser

The genealogies of Genesis and Luke that begin or end with Adam, whether going forward or backward, demonstrate the first man was not a mythical archetype. Adam was a real historical man. He is called the original "son of God" (Luke 3:38) in the sense of being directly created by Divine Creator. (Gen 1:26-27) Adam was physically made by God to reflect His characteristics, albeit in a finite, human form. (Gen 9:6; 1 Cor 11:7) Adam was originally fashioned from the dust of the ground, and graciously given the "breath of life" directly by God so that he "became a living being." (Gen 2:7; 1 Cor 15:45) He is not only the founding father of the human race, but also fathered many children. Adam lived 930 years. His death is the first obituary recorded in Scripture. (Gen 5:5) While many theologians and commentators have grappled to explain how his original sin was passed on down to the entire human race, the facticity of it is undeniable. Adam's historical fall led to the fall of history itself which only a second Messianic Adam, who was also a historical Man, can resolve prophetically and/or apocalyptically. (Rom 5:12-21; 1 Cor 15:20-28) Sin and death are not merely metaphysical, theological, or biblical terms, but permeate all of life from any empirical point of view this side of the grave. Adam is the only man to have historically experienced paradise lost and the sudden fall of the world dominated now by sin and death.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.