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1The whole earth was of one language and of one speech. 2As they traveled east, they found a plain in the land of Shinar, and they lived there. 3They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar. 4They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”

5Yahweh came down to see the city and the tower, which the children of men built. 6Yahweh said, “Behold, they are one people, and they all have one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do. 7Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.” 8So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city. 9Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

10This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood. 11Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.

12Arpachshad lived thirty-five years and became the father of Shelah. 13Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.

14Shelah lived thirty years, and became the father of Eber. 15Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.

16Eber lived thirty-four years, and became the father of Peleg. 17Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.

18Peleg lived thirty years, and became the father of Reu. 19Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.

20Reu lived thirty-two years, and became the father of Serug. 21Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.

22Serug lived thirty years, and became the father of Nahor. 23Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.

24Nahor lived twenty-nine years, and became the father of Terah. 25Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.

26Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

27Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot. 28Haran died in the land of his birth, in Ur of the Chaldees, while his father Terah was still alive. 29Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah. 30Sarai was barren. She had no child. 31Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there. 32The days of Terah were two hundred five years. Terah died in Haran.

Person

James (Brother of Jesus)

Biography | Hershel Wayne House

There are several people mentioned in the New Testament named James. The name "Jacob" is a Latinized version of Yakob - or Jacob, a very common Jewish name. Here, the person in question is the brother of Jesus. In order to distinguish him from the other people named James in the NT, the early Church gave him the moniker "the Just." Although the Church later argued that James was the son of Joseph through a marriage previous to Mary or that "brother" actually means "cousin" (owing to the belief that Mary was a perpetual virgin), the Bible gives no indication that he was not the natural son of Joseph and Mary, and the actual brother of the Lord Jesus.

Almost nothing is known of James' early life. He grew up in Nazareth, and at first apparently did not believe (Mark 3:31-35; John 7:5). After the death and resurrection of Jesus, James became a leader of the church in Jerusalem. Paul is reported to have met with James just after his conversion (Gal 1:18-20), and later Paul mentions James among the "pillars" of the church who "recognized the grace" of his call (Gal 2:9-10). James was also present at the Council of Jerusalem that decided Gentiles did not need to become Jews in order to follow Jesus (Acts 15:1-30). Finally, before Paul's arrest in Jerusalem, he met with James and "all the elders" (Acts 21:17-25). According to both Josephus and other early Church historians, James was martyred around A.D. 62 by being thrown from the "pinnacle of the Temple" and then stoned to death. He was said to have been buried and "his monument" was still present "by the temple" in the 4th century A.D.

In 2002 it was announced that an ossuary (bone box) had been found bearing the inscription, written in Aramaic, "James, son of Joseph, brother of Jesus." Although its authenticity has been challenged by some skeptics, experts have demonstrated that it is almost certainly authentic. Although the names "James (Yakob), "Joseph (Yoseph)," and "Jesus (Yeshua)" were very common in first century Judea, the specific combination written on the ossuary is unique, making the probability that it is indeed James' very high.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.