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1The whole earth was of one language and of one speech. 2As they traveled east, they found a plain in the land of Shinar, and they lived there. 3They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar. 4They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”

5Yahweh came down to see the city and the tower, which the children of men built. 6Yahweh said, “Behold, they are one people, and they all have one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do. 7Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.” 8So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city. 9Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

10This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood. 11Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.

12Arpachshad lived thirty-five years and became the father of Shelah. 13Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.

14Shelah lived thirty years, and became the father of Eber. 15Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.

16Eber lived thirty-four years, and became the father of Peleg. 17Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.

18Peleg lived thirty years, and became the father of Reu. 19Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.

20Reu lived thirty-two years, and became the father of Serug. 21Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.

22Serug lived thirty years, and became the father of Nahor. 23Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.

24Nahor lived twenty-nine years, and became the father of Terah. 25Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.

26Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

27Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot. 28Haran died in the land of his birth, in Ur of the Chaldees, while his father Terah was still alive. 29Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah. 30Sarai was barren. She had no child. 31Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there. 32The days of Terah were two hundred five years. Terah died in Haran.

Miraculous Events in the Bible

Miraculous Events in the Bible

Topical Study | Gen 11:3 | Hershel Wayne House

From the creation of the universe in the book of Genesis to the Revelation written by the apostle John in the New Testament, many miracles are recorded in the Bible. These are problematic to those who hold to a naturalistic scientific philosophy and do not believe in the supernatural power of God recorded in Scripture. This is not inimical to science per se because some of the world's greatest scientists have embraced belief in an omnipotent deity whose acts are contrary to scientific naturalism.  Higher critics from the time of the Enlightenment, who believe that the universe simply came into existence in and of itself, or that nature by some unknown ability creates itself, have difficulty with God creating a world different from what is advocated in Darwinistic philosophy. For them, events found in Genesis 1 and 2 cannot be explained other than evolutionist philosophy. Moreover, the feeding of the five thousand by Jesus runs counter to their view of the world, so they are discounted as fictional stories or exaggerations. But to an omnipotent deity who speaks and what he says happens (Gen 1:3, 6, 9, 11, 14, 20, 24, 26), it simply occurs by His word (Heb 11:3) or by the obedience of His servants to the command of God.