1Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.

2The sons of Japheth were: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3The sons of Gomer were: Ashkenaz, Riphath, and Togarmah. 4The sons of Javan were: Elishah, Tarshish, Kittim, and Dodanim. 5Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.

6The sons of Ham were: Cush, Mizraim, Put, and Canaan. 7The sons of Cush were: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were: Sheba and Dedan. 8Cush became the father of Nimrod. He began to be a mighty one in the earth. 9He was a mighty hunter before Yahweh. Therefore it is said, “like Nimrod, a mighty hunter before Yahweh”. 10The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11Out of that land he went into Assyria, and built Nineveh, Rehoboth Ir, Calah, 12and Resen between Nineveh and the great city Calah. 13Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim, 14Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.

15Canaan became the father of Sidon (his firstborn), Heth, 16the Jebusites, the Amorites, the Girgashites, 17the Hivites, the Arkites, the Sinites, 18the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites were spread abroad. 19The border of the Canaanites was from Sidon—as you go toward Gerar—to Gaza—as you go toward Sodom, Gomorrah, Admah, and Zeboiim—to Lasha. 20These are the sons of Ham, after their families, according to their languages, in their lands and their nations.

21Children were also born to Shem (the elder brother of Japheth), the father of all the children of Eber. 22The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram. 23The sons of Aram were: Uz, Hul, Gether, and Mash. 24Arpachshad became the father of Shelah. Shelah became the father of Eber. 25To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan. 26Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27Hadoram, Uzal, Diklah, 28Obal, Abimael, Sheba, 29Ophir, Havilah, and Jobab. All these were the sons of Joktan. 30Their dwelling extended from Mesha, as you go toward Sephar, the mountain of the east. 31These are the sons of Shem, by their families, according to their languages, lands, and nations.

32These are the families of the sons of Noah, by their generations, according to their nations. The nations divided from these in the earth after the flood.

Person

James (Brother of Jesus)

Father Joseph (Mary's Husband)

Mother Mary (Mother of Jesus)

Siblings Jesus Christ Joses Jude Simon

Biography | Hershel Wayne House

There are several people mentioned in the New Testament named James. The name "Jacob" is a Latinized version of Yakob - or Jacob, a very common Jewish name. Here, the person in question is the brother of Jesus. In order to distinguish him from the other people named James in the NT, the early Church gave him the moniker "the Just." Although the Church later argued that James was the son of Joseph through a marriage previous to Mary or that "brother" actually means "cousin" (owing to the belief that Mary was a perpetual virgin), the Bible gives no indication that he was not the natural son of Joseph and Mary, and the actual brother of the Lord Jesus.

Almost nothing is known of James' early life. He grew up in Nazareth, and at first apparently did not believe (Mark 3:31-35; John 7:5). After the death and resurrection of Jesus, James became a leader of the church in Jerusalem. Paul is reported to have met with James just after his conversion (Gal 1:18-20), and later Paul mentions James among the "pillars" of the church who "recognized the grace" of his call (Gal 2:9-10). James was also present at the Council of Jerusalem that decided Gentiles did not need to become Jews in order to follow Jesus (Acts 15:1-30). Finally, before Paul's arrest in Jerusalem, he met with James and "all the elders" (Acts 21:17-25). According to both Josephus and other early Church historians, James was martyred around A.D. 62 by being thrown from the "pinnacle of the Temple" and then stoned to death. He was said to have been buried and "his monument" was still present "by the temple" in the 4th century A.D.

In 2002 it was announced that an ossuary (bone box) had been found bearing the inscription, written in Aramaic, "James, son of Joseph, brother of Jesus." Although its authenticity has been challenged by some skeptics, experts have demonstrated that it is almost certainly authentic. Although the names "James (Yakob), "Joseph (Yoseph)," and "Jesus (Yeshua)" were very common in first century Judea, the specific combination written on the ossuary is unique, making the probability that it is indeed James' very high.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.