1Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
2The sons of Japheth were: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3The sons of Gomer were: Ashkenaz, Riphath, and Togarmah. 4The sons of Javan were: Elishah, Tarshish, Kittim, and Dodanim. 5Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.
6The sons of Ham were: Cush, Mizraim, Put, and Canaan. 7The sons of Cush were: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were: Sheba and Dedan. 8Cush became the father of Nimrod. He began to be a mighty one in the earth. 9He was a mighty hunter before Yahweh. Therefore it is said, “like Nimrod, a mighty hunter before Yahweh”. 10The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. 11Out of that land he went into Assyria, and built Nineveh, Rehoboth Ir, Calah, 12and Resen between Nineveh and the great city Calah. 13Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim, 14Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.
15Canaan became the father of Sidon (his firstborn), Heth, 16the Jebusites, the Amorites, the Girgashites, 17the Hivites, the Arkites, the Sinites, 18the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites were spread abroad. 19The border of the Canaanites was from Sidon—as you go toward Gerar—to Gaza—as you go toward Sodom, Gomorrah, Admah, and Zeboiim—to Lasha. 20These are the sons of Ham, after their families, according to their languages, in their lands and their nations.
21Children were also born to Shem (the elder brother of Japheth), the father of all the children of Eber. 22The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram. 23The sons of Aram were: Uz, Hul, Gether, and Mash. 24Arpachshad became the father of Shelah. Shelah became the father of Eber. 25To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan. 26Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27Hadoram, Uzal, Diklah, 28Obal, Abimael, Sheba, 29Ophir, Havilah, and Jobab. All these were the sons of Joktan. 30Their dwelling extended from Mesha, as you go toward Sephar, the mountain of the east. 31These are the sons of Shem, by their families, according to their languages, lands, and nations.
32These are the families of the sons of Noah, by their generations, according to their nations. The nations divided from these in the earth after the flood.
In Gen 1:1–2:3, “God” occurs as the divine name, but starting with Gen 2:4, “Yahweh God” (“LORD God”) becomes the dominant title. Some interpreters believe that the difference indicates two different authors or two different accounts of creation. However, “God” appropriately identifies the Creator as the supreme Deity in Gen 1. Since Scripture employs “Yahweh” in contexts speaking of covenant relationships (e.g., Gen 12:1; 15:18) as well as personal worship (e.g., Gen 4:26), “Yahweh God” reflects the personal relationship of the Creator to humanity that dominates the content of Gen 2. The author provides a general account of creation in Genesis 1, then develops a more detailed examination of the most significant event: the creation of man and woman. Gen 2 cannot provide a stand-alone creation account because it is too focused and lacks the broader scope of Gen 1. The two chapters together present a unified account. Without the detailed description of the making of the woman, readers would be unable to understand how the “female” came into existence in Gen 1:27 and why the plural “them” occurs in Gen 1:28. The phrase “These are the generations [toledoth] of” in Gen 2:4 serves as the first of eleven such introductions to key narratives in the book of Genesis (see, also, 5:1; 6:9; 10:1; 11:10, 27; 25:12, 19; 36:1, 9; and 37:2). Each occurrence of this formula develops the early history of mankind in preparation for introducing the descendants of Jacob. Gen 1:1–2:3 stands outside that structure as the introduction to that history.