1In the beginning, God created the heavens and the earth. 2The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters.
3God said, “Let there be light,” and there was light. 4God saw the light, and saw that it was good. God divided the light from the darkness. 5God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day.
6God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.” 7God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so. 8God called the expanse “sky”. There was evening and there was morning, a second day.
9God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear;” and it was so. 10God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good. 11God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth;” and it was so. 12The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good. 13There was evening and there was morning, a third day.
14God said, “Let there be lights in the expanse of the sky to divide the day from the night; and let them be for signs to mark seasons, days, and years; 15and let them be for lights in the expanse of the sky to give light on the earth;” and it was so. 16God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17God set them in the expanse of the sky to give light to the earth, 18and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19There was evening and there was morning, a fourth day.
20God said, “Let the waters abound with living creatures, and let birds fly above the earth in the open expanse of the sky.” 21God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good. 22God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23There was evening and there was morning, a fifth day.
24God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;” and it was so. 25God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
26God said, “Let’s make man in our image, after our likeness. Let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.” 27God created man in his own image. In God’s image he created him; male and female he created them. 28God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.” 29God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food. 30To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.
31God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
In 1:3 Moses refers to God's creation of light, but not the creation of darkness. This is true also of evil. God, who created good, also did not create evil. Thus, neither darkness nor evil is a creation. Evil is the absence of Good [1] and darkness is the absence of Light. The prophet Isaiah speaks of God bringing the light into the darkness, and dispels it (See Isa 9:1, 2), and the apostle John speaks of the time when there will be no longer any darkness or of the sun and moon but God will provide the light (Rev 21:23). Interestingly, the "light" in 1:3, followed by the creation of two great lights to rule the day and the night on the fourth day of creation. One biblical scholar who views Genesis 1 as a myth due to the mention of light on day 1, whereas the luminaries of day 4, has a conumbrum because the new heavens and new earth have just the opposite issue with no sun or moon because God is the light, and yet it clearly is not a myth.
An important feature of the Mosaic account is that God evaluates His creative work and declares it good. As well, His command caused reality, and unlike the pagan mythology, demonstrated His sovereignty over the created order of Genesis 1 by naming the different days of creation. In the ancient Near East, to name was to exercise authority. The naming motif is carried over in chapter two where Adam is given the responsibility to name all of the animals of the earth, and also the naming of the woman that Yahweh made as a helper for him.
[1] St. Augustine seems to agree with this definition, with some refinement: "Augustine further restricted evil. He said that evil, rather than existing on its own, was a 'loss of good.' Augustine was criticized (accurately) for this definition. Not every absence of good is evil. The medieval theologian Thomas Aquinas helped solve this problem. He said that evil is a lack of some good that something should have. So a lack of sight is [natural] evil in a man, but not a rock. In the end, evil cannot exist without something to corrupt. So the logical argument given above fails because its second premise (evil exists) is wrongly understood." H. Wayne House, Does God Feel Your Pain? Finding Answers When Life Hurts. (Navasota, TX: Lampion House Publishing, 2022, 2nd ed.), p. 59.