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1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, 2the son of Shallum, the son of Zadok, the son of Ahitub, 3the son of Amariah, the son of Azariah, the son of Meraioth, 4the son of Zerahiah, the son of Uzzi, the son of Bukki, 5the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— 6this Ezra went up from Babylon. He was a skilled scribe in the law of Moses, which Yahweh, the God of Israel, had given; and the king granted him all his request, according to Yahweh his God’s hand on him. 7Some of the children of Israel, including some of the priests, the Levites, the singers, the gatekeepers, and the temple servants went up to Jerusalem in the seventh year of Artaxerxes the king. 8He came to Jerusalem in the fifth month, which was in the seventh year of the king. 9For on the first day of the first month he began to go up from Babylon; and on the first day of the fifth month he came to Jerusalem, according to the good hand of his God on him. 10For Ezra had set his heart to seek Yahweh’s law, and to do it, and to teach statutes and ordinances in Israel.

11Now this is the copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, even the scribe of the words of Yahweh’s commandments, and of his statutes to Israel:

12Artaxerxes, king of kings,

To Ezra the priest, the scribe of the law of the perfect God of heaven.

Now 13I make a decree that all those of the people of Israel and their priests and the Levites in my realm, who intend of their own free will to go to Jerusalem, go with you. 14Because you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand, 15and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem, 16and all the silver and gold that you will find in all the province of Babylon, with the free will offering of the people and of the priests, offering willingly for the house of their God which is in Jerusalem. 17Therefore you shall with all diligence buy with this money bulls, rams, and lambs with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem. 18Whatever seems good to you and to your brothers to do with the rest of the silver and the gold, do that according to the will of your God. 19The vessels that are given to you for the service of the house of your God, deliver before the God of Jerusalem. 20Whatever more will be needed for the house of your God, which you may have occasion to give, give it out of the king’s treasure house.

21I, even I, Artaxerxes the king, make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, requires of you, it shall be done with all diligence, 22up to one hundred talents of silver, and to one hundred cors of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much. 23Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?

24Also we inform you that it shall not be lawful to impose tribute, custom, or toll on any of the priests, Levites, singers, gatekeepers, temple servants, or laborers of this house of God.

25You, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people who are beyond the River, who all know the laws of your God; and teach him who doesn’t know them. 26Whoever will not do the law of your God and the law of the king, let judgment be executed on him with all diligence, whether it is to death, or to banishment, or to confiscation of goods, or to imprisonment.

27Blessed be Yahweh, the God of our fathers, who has put such a thing as this in the king’s heart, to beautify Yahweh’s house which is in Jerusalem; 28and has extended loving kindness to me before the king and his counselors, and before all the king’s mighty princes. I was strengthened according to Yahweh my God’s hand on me, and I gathered together chief men out of Israel to go up with me.

Person

James (Brother of Jesus)

Biography | Hershel Wayne House

There are several people mentioned in the New Testament named James. The name "Jacob" is a Latinized version of Yakob - or Jacob, a very common Jewish name. Here, the person in question is the brother of Jesus. In order to distinguish him from the other people named James in the NT, the early Church gave him the moniker "the Just." Although the Church later argued that James was the son of Joseph through a marriage previous to Mary or that "brother" actually means "cousin" (owing to the belief that Mary was a perpetual virgin), the Bible gives no indication that he was not the natural son of Joseph and Mary, and the actual brother of the Lord Jesus.

Almost nothing is known of James' early life. He grew up in Nazareth, and at first apparently did not believe (Mark 3:31-35; John 7:5). After the death and resurrection of Jesus, James became a leader of the church in Jerusalem. Paul is reported to have met with James just after his conversion (Gal 1:18-20), and later Paul mentions James among the "pillars" of the church who "recognized the grace" of his call (Gal 2:9-10). James was also present at the Council of Jerusalem that decided Gentiles did not need to become Jews in order to follow Jesus (Acts 15:1-30). Finally, before Paul's arrest in Jerusalem, he met with James and "all the elders" (Acts 21:17-25). According to both Josephus and other early Church historians, James was martyred around A.D. 62 by being thrown from the "pinnacle of the Temple" and then stoned to death. He was said to have been buried and "his monument" was still present "by the temple" in the 4th century A.D.

In 2002 it was announced that an ossuary (bone box) had been found bearing the inscription, written in Aramaic, "James, son of Joseph, brother of Jesus." Although its authenticity has been challenged by some skeptics, experts have demonstrated that it is almost certainly authentic. Although the names "James (Yakob), "Joseph (Yoseph)," and "Jesus (Yeshua)" were very common in first century Judea, the specific combination written on the ossuary is unique, making the probability that it is indeed James' very high.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.