1Now these are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city; 2who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.
The number of the men of the people of Israel: 3The children of Parosh, two thousand one hundred seventy-two. 4The children of Shephatiah, three hundred seventy-two. 5The children of Arah, seven hundred seventy-five. 6The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred twelve. 7The children of Elam, one thousand two hundred fifty-four. 8The children of Zattu, nine hundred forty-five. 9The children of Zaccai, seven hundred sixty. 10The children of Bani, six hundred forty-two. 11The children of Bebai, six hundred twenty-three. 12The children of Azgad, one thousand two hundred twenty-two. 13The children of Adonikam, six hundred sixty-six. 14The children of Bigvai, two thousand fifty-six. 15The children of Adin, four hundred fifty-four. 16The children of Ater, of Hezekiah, ninety-eight. 17The children of Bezai, three hundred twenty-three. 18The children of Jorah, one hundred twelve. 19The children of Hashum, two hundred twenty-three. 20The children of Gibbar, ninety-five. 21The children of Bethlehem, one hundred twenty-three. 22The men of Netophah, fifty-six. 23The men of Anathoth, one hundred twenty-eight. 24The children of Azmaveth, forty-two. 25The children of Kiriath Arim, Chephirah, and Beeroth, seven hundred forty-three. 26The children of Ramah and Geba, six hundred twenty-one. 27The men of Michmas, one hundred twenty-two. 28The men of Bethel and Ai, two hundred twenty-three. 29The children of Nebo, fifty-two. 30The children of Magbish, one hundred fifty-six. 31The children of the other Elam, one thousand two hundred fifty-four. 32The children of Harim, three hundred twenty. 33The children of Lod, Hadid, and Ono, seven hundred twenty-five. 34The children of Jericho, three hundred forty-five. 35The children of Senaah, three thousand six hundred thirty.
36The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy-three. 37The children of Immer, one thousand fifty-two. 38The children of Pashhur, one thousand two hundred forty-seven. 39The children of Harim, one thousand seventeen.
40The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four. 41The singers: the children of Asaph, one hundred twenty-eight. 42The children of the gatekeepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all one hundred thirty-nine.
43The temple servants: the children of Ziha, the children of Hasupha, the children of Tabbaoth, 44the children of Keros, the children of Siaha, the children of Padon, 45the children of Lebanah, the children of Hagabah, the children of Akkub, 46the children of Hagab, the children of Shamlai, the children of Hanan, 47the children of Giddel, the children of Gahar, the children of Reaiah, 48the children of Rezin, the children of Nekoda, the children of Gazzam, 49the children of Uzza, the children of Paseah, the children of Besai, 50the children of Asnah, the children of Meunim, the children of Nephisim, 51the children of Bakbuk, the children of Hakupha, the children of Harhur, 52the children of Bazluth, the children of Mehida, the children of Harsha, 53the children of Barkos, the children of Sisera, the children of Temah, 54the children of Neziah, the children of Hatipha.
55The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda, 56the children of Jaalah, the children of Darkon, the children of Giddel, 57the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, the children of Ami. 58All the temple servants, and the children of Solomon’s servants, were three hundred ninety-two.
59These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not show their fathers’ houses and their offspring, whether they were of Israel: 60the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty-two. 61Of the children of the priests: the children of Habaiah, the children of Hakkoz, and the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name. 62These sought their place among those who were registered by genealogy, but they were not found; therefore they were deemed disqualified and removed from the priesthood. 63The governor told them that they should not eat of the most holy things until a priest stood up to serve with Urim and with Thummim.
64The whole assembly together was forty-two thousand three hundred sixty, 65in addition to their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven; and they had two hundred singing men and singing women. 66Their horses were seven hundred thirty-six; their mules, two hundred forty-five; 67their camels, four hundred thirty-five; their donkeys, six thousand seven hundred twenty.
68Some of the heads of fathers’ households, when they came to Yahweh’s house which is in Jerusalem, offered willingly for God’s house to set it up in its place. 69They gave according to their ability into the treasury of the work sixty-one thousand darics of gold, five thousand minas of silver, and one hundred priests’ garments.
70So the priests and the Levites, with some of the people, the singers, the gatekeepers, and the temple servants, lived in their cities, and all Israel in their cities.
Bethlehem resides in the hill country of Judah on the ridge route between Jerusalem and Hebron. To the West of Bethlehem is ample agricultural land and to the east is the Judean Desert – good for shepherding--- which descends down to the Dead Sea. It may be that its location with good farming land brought about the name Beit Lechem – “house of bread,” or the name in Arabic related to shepherding, Beit Lacham, “house of meat.” Both traditions of farming and shepherding play an important place here in the Biblical stories: Boaz had a field which Ruth gleaned from (Ruth 2), David tended Jesse’s sheep (1 Sam 17), and was anointed here by Samuel (1 Sam 16). And, shepherds heard the good news about the Messiah’s birth (Luke 2).
Tel Beit Lehem today is mainly covered by the Nativity Square and the Nativity Church but a small portion of the tel on the east side is still bare and was surveyed in 1969 by Gutman and Berman, confirming both Bronze and Iron Age occupation. While tradition points to a well north of the tel where three of David’s mighty men drew water for David after breaking through the Philistine garrison (2 Sam 23:14,16), the only real water sources came from the southeast in the area of “Solomon’s Pools” or “Artas,” likely biblical Etam (2 Chr 11:6; Greek Apan/Aitan).
Not only was Yeshua (Jesus) born in Bethlehem as Micah 5:2 foretold, but Herod murdered the innocents in the area (Matt 2:8, 18) and Hadrian built a sacred grove to Adonis after pounding the messianic Bar Kochva supporters into submission (Jerome, Ep. ad Paul, lviii.3). Jerome, supported by Paula and her daughter Eustochium, came permanently to Bethlehem in AD 382 to study Hebrew and translate the Hebrew Bible into the common language, Latin. His translation remained the foundation for all Western Scriptural reading for 1600 years.
Multiple excavations by Harvey, Vincent and Abel in the early 1900’s and subsequent studies have revealed three main levels of architectural remains of the Church of the Nativity: an early Roman church represented by floor mosaics from Constantine’s era (about AD 325), a Byzantine Church built by Justinian in the sixth century AD which amazingly still stands today, and Crusader restorations in the twelfth-century AD, as seen in the mosaic decoration on the high walls of the nave. The altar of the Church of the Nativity is built upon a large cave structure that from the second century AD was the venerated place of the Yeshua’s birth already from the second century AD (Justin Martyr and the Protoevangelium of James).