1Moses answered, “But, behold, they will not believe me, nor listen to my voice; for they will say, ‘Yahweh has not appeared to you.’”

2Yahweh said to him, “What is that in your hand?”

He said, “A rod.”

3He said, “Throw it on the ground.”

He threw it on the ground, and it became a snake; and Moses ran away from it.

4Yahweh said to Moses, “Stretch out your hand, and take it by the tail.”

He stretched out his hand, and took hold of it, and it became a rod in his hand.

5“This is so that they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6Yahweh said furthermore to him, “Now put your hand inside your cloak.”

He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.

7He said, “Put your hand inside your cloak again.”

He put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.

8“It will happen, if they will not believe you or listen to the voice of the first sign, that they will believe the voice of the latter sign. 9It will happen, if they will not believe even these two signs or listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land.”

10Moses said to Yahweh, “O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue.”

11Yahweh said to him, “Who made man’s mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn’t it I, Yahweh? 12Now therefore go, and I will be with your mouth, and teach you what you shall speak.”

13Moses said, “Oh, Lord, please send someone else.”

14Yahweh’s anger burned against Moses, and he said, “What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he is coming out to meet you. When he sees you, he will be glad in his heart. 15You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do. 16He will be your spokesman to the people. It will happen that he will be to you a mouth, and you will be to him as God. 17You shall take this rod in your hand, with which you shall do the signs.”

18Moses went and returned to Jethro his father-in-law, and said to him, “Please let me go and return to my brothers who are in Egypt, and see whether they are still alive.”

Jethro said to Moses, “Go in peace.”

19Yahweh said to Moses in Midian, “Go, return into Egypt; for all the men who sought your life are dead.”

20Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God’s rod in his hand. 21Yahweh said to Moses, “When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go. 22You shall tell Pharaoh, ‘Yahweh says, Israel is my son, my firstborn, 23and I have said to you, “Let my son go, that he may serve me;” and you have refused to let him go. Behold, I will kill your firstborn son.’”

24On the way at a lodging place, Yahweh met Moses and wanted to kill him. 25Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, “Surely you are a bridegroom of blood to me.”

26So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.

27Yahweh said to Aaron, “Go into the wilderness to meet Moses.”

He went, and met him on God’s mountain, and kissed him. 28Moses told Aaron all Yahweh’s words with which he had sent him, and all the signs with which he had instructed him. 29Moses and Aaron went and gathered together all the elders of the children of Israel. 30Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people. 31The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.

Person

James (Brother of Jesus)

Father Joseph (Mary's Husband)

Mother Mary (Mother of Jesus)

Siblings Jesus Christ Joses Jude Simon

Biography | Hershel Wayne House

There are several people mentioned in the New Testament named James. The name "Jacob" is a Latinized version of Yakob - or Jacob, a very common Jewish name. Here, the person in question is the brother of Jesus. In order to distinguish him from the other people named James in the NT, the early Church gave him the moniker "the Just." Although the Church later argued that James was the son of Joseph through a marriage previous to Mary or that "brother" actually means "cousin" (owing to the belief that Mary was a perpetual virgin), the Bible gives no indication that he was not the natural son of Joseph and Mary, and the actual brother of the Lord Jesus.

Almost nothing is known of James' early life. He grew up in Nazareth, and at first apparently did not believe (Mark 3:31-35; John 7:5). After the death and resurrection of Jesus, James became a leader of the church in Jerusalem. Paul is reported to have met with James just after his conversion (Gal 1:18-20), and later Paul mentions James among the "pillars" of the church who "recognized the grace" of his call (Gal 2:9-10). James was also present at the Council of Jerusalem that decided Gentiles did not need to become Jews in order to follow Jesus (Acts 15:1-30). Finally, before Paul's arrest in Jerusalem, he met with James and "all the elders" (Acts 21:17-25). According to both Josephus and other early Church historians, James was martyred around A.D. 62 by being thrown from the "pinnacle of the Temple" and then stoned to death. He was said to have been buried and "his monument" was still present "by the temple" in the 4th century A.D.

In 2002 it was announced that an ossuary (bone box) had been found bearing the inscription, written in Aramaic, "James, son of Joseph, brother of Jesus." Although its authenticity has been challenged by some skeptics, experts have demonstrated that it is almost certainly authentic. Although the names "James (Yakob), "Joseph (Yoseph)," and "Jesus (Yeshua)" were very common in first century Judea, the specific combination written on the ossuary is unique, making the probability that it is indeed James' very high.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.