1Yahweh spoke to Moses, saying, 2“Behold, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 3I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all kinds of workmanship, 4to devise skillful works, to work in gold, and in silver, and in bronze, 5and in cutting of stones for setting, and in carving of wood, to work in all kinds of workmanship. 6Behold, I myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you: 7the Tent of Meeting, the ark of the covenant, the mercy seat that is on it, all the furniture of the Tent, 8the table and its vessels, the pure lamp stand with all its vessels, the altar of incense, 9the altar of burnt offering with all its vessels, the basin and its base, 10the finely worked garments—the holy garments for Aaron the priest, the garments of his sons to minister in the priest’s office— 11the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do.”
12Yahweh spoke to Moses, saying, 13“Speak also to the children of Israel, saying, ‘Most certainly you shall keep my Sabbaths; for it is a sign between me and you throughout your generations, that you may know that I am Yahweh who sanctifies you. 14You shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people. 15Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Yahweh. Whoever does any work on the Sabbath day shall surely be put to death. 16Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. 17It is a sign between me and the children of Israel forever; for in six days Yahweh made heaven and earth, and on the seventh day he rested, and was refreshed.’”
18When he finished speaking with him on Mount Sinai, he gave Moses the two tablets of the covenant, stone tablets, written with God’s finger.
Many of Jesus' healings were performed on the Sabbath, as in the case of the man at the pool of Bethesda (John 5:9). The strenuous objections of the Jews led to their persecution of Jesus (v. 16), and their plotting to kill Him (v. 18). But why was their concern so extreme?
The practice of setting apart the seventh day for rest and worship originated with God's rest from His work of creating the universe and man (Gen 2:2). It was formalized in the Mosaic Law as a provision for man and requirement for Israel. They were to do no work on the Sabbath (Exod 20:8-11; 35:3). To break the Sabbath was to rebel against God and become guilty of death (Exod 31:14). During the period between the Old and New Testaments, as works-based righteousness became more and more important, the religious leaders of Israel added myriads of detailed rules to Sabbath-keeping in an attempt to clarify what activities violated the Sabbath. Attempts were made to define what constituted forbidden work, such as what foods may be cooked before the Sabbath for consumption on the Sabbath, what animals could wear on the Sabbath, which knots could be tied on the Sabbath and how far one could walk on the Sabbath, among hundreds of other rules. This oral tradition substituted human law for God's law (Matt 15:9). It made Sabbath observance a burden of external rules that defeated its purpose of rest and delight in the Lord (Luke 11:46). The scribes and Pharisees held to the oral tradition of the elders, written down in the Mishnah, and later interpreted and commented upon in the Talmud, as being equally authoritative with God's Word. Jesus kept the Sabbath (Luke 4:16) and, as Lord of the Sabbath, He urged others to do so (Mark 2:28). But He condemned pharisaic Sabbath-abuse, which missed the benevolent purpose of God's provision (Luke 13:10-16; John 7:22, 23).