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1A man of the house of Levi went and took a daughter of Levi as his wife. 2The woman conceived and bore a son. When she saw that he was a fine child, she hid him three months. 3When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river’s bank. 4His sister stood far off, to see what would be done to him. 5Pharaoh’s daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her servant to get it. 6She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, “This is one of the Hebrews’ children.”

7Then his sister said to Pharaoh’s daughter, “Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?”

8Pharaoh’s daughter said to her, “Go.”

The young woman went and called the child’s mother. 9Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.”

The woman took the child, and nursed it. 10The child grew, and she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, and said, “Because I drew him out of the water.”

11In those days, when Moses had grown up, he went out to his brothers and saw their burdens. He saw an Egyptian striking a Hebrew, one of his brothers. 12He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.

13He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, “Why do you strike your fellow?”

14He said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?”

Moses was afraid, and said, “Surely this thing is known.” 15Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.

16Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father’s flock. 17The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. 18When they came to Reuel, their father, he said, “How is it that you have returned so early today?”

19They said, “An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.”

20He said to his daughters, “Where is he? Why is it that you have left the man? Call him, that he may eat bread.”

21Moses was content to dwell with the man. He gave Moses Zipporah, his daughter. 22She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”

23In the course of those many days, the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage. 24God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25God saw the children of Israel, and God understood.

Place

Bethlehem

Type
City
Location
31.704, 35.207

The Town of Bethlehem

Site Study | Hershel Wayne House | Bethlehem

The town of Bethlehem (House of Bread) lies in the Judean hills about five miles south of Jerusalem. We find the first mention of Bethlehem of Judea in Genesis 35:19 and 48:7.  In Scripture, it is sometimes also called Ephrathah (Mic 5:2). 

This is where Rachel died and was buried according to Genesis 35:19. Her grave now resides in the town of Bethlehem, guarded by the state of Israel. 

The town is also known as the City of David (Luke 2:4), because of his birth there, and also where Samuel anointed David as king (1 Sam 16:4-13). 

Bethlehem takes on special significance because it is to this Judean town that Joseph and Mary traveled to be registered, since Joseph was a descendant of David, under the decree of Caesar Augustus. This is where Jesus was born in fulfillment of Scripture (Luke 2:1-7; Mic 5:2).  Also, Herod sent his soldiers to Bethlehem to have the child Jesus put to death since he viewed him as a rival to his kingdom.

Shepherds in the Fields

Site Study | Hershel Wayne House

About a mile east of Bethlehem, near the village of Beit Sahur is the Greek Orthodox church commemorating the place where the angels appeared to the shepherds. An archaeological survey was conducted at the site in 1972 by Vassilios Tzaferis, who identified evidence that the cave over which the church was built was used as early as the second half of the fourth century A.D. In the cave, he found that the natural rock floor had been leveled, and a mosaic floor was put in. The mosaic floor contained an eight pointed star and equilateral crosses. The presence of crosses means the floor was made before 427, when Emperor Theodosius II forbade this practice.

See also Bethlehem

Bibliography. Finegan, Jack, The Archaeology of the New Testament: The Life of Jesus and the Beginning of the Early Church, (Princeton, NJ: Princeton University Press, 1992), 40, 42.

Bethlehem (בֵּ֥ית לָֽחֶם, bēṯ lāḥem)

Site Study | Brian Kvasnica

Bethlehem resides in the hill country of Judah on the ridge route between Jerusalem and Hebron. To the West of Bethlehem is ample agricultural land and to the east is the Judean Desert – good for shepherding--- which descends down to the Dead Sea. It may be that its location with good farming land brought about the name Beit Lechem – “house of bread,” or the name in Arabic related to shepherding, Beit Lacham, “house of meat.” Both traditions of farming and shepherding play an important place here in the Biblical stories: Boaz had a field which Ruth gleaned from (Ruth 2), David tended Jesse’s sheep (1 Sam 17), and was anointed here by Samuel (1 Sam 16). And, shepherds heard the good news about the Messiah’s birth (Luke 2).

Tel Beit Lehem today is mainly covered by the Nativity Square and the Nativity Church but a small portion of the tel on the east side is still bare and was surveyed in 1969 by Gutman and Berman, confirming both Bronze and Iron Age occupation. While tradition points to a well north of the tel where three of David’s mighty men drew water for David after breaking through the Philistine garrison (2 Sam 23:14,16), the only real water sources came from the southeast in the area of “Solomon’s Pools” or “Artas,” likely biblical Etam (2 Chr 11:6; Greek Apan/Aitan).

Not only was Yeshua (Jesus) born in Bethlehem as Micah 5:2 foretold, but Herod murdered the innocents in the area (Matt 2:8, 16) and Hadrian built a sacred grove to Adonis after pounding the messianic Bar Kochva supporters into submission (Jerome, Ep. ad Paul, lviii.3). Jerome, supported by Paula and her daughter Eustochium, came permanently to Bethlehem in AD 382 to study Hebrew and translate the Hebrew Bible into the common language, Latin. His translation remained the foundation for all Western Scriptural reading for 1600 years.

Multiple excavations by Harvey, Vincent and Abel in the early 1900’s and subsequent studies have revealed three main levels of architectural remains of the Church of the Nativity: an early Roman church represented by floor mosaics from Constantine’s era (about AD 325), a Byzantine Church built by Justinian in the sixth century AD which amazingly still stands today, and Crusader restorations in the twelfth-century AD, as seen in the mosaic decoration on the high walls of the nave. The altar of the Church of the Nativity is built upon a large cave structure that was the venerated place of the Yeshua’s birth already from the second century AD (Justin Martyr and the Protoevangelium of James).

Bethlehem (House of Bread)

Site Study | Daniel G Garland

Bethlehem (House of Bread) is a town in the Judean hills about five miles south of Jerusalem.  In Scripture, it is sometimes called Ephrathah (Micah 5:2).  Rachel died and was buried near Bethlehem, according to Genesis 35:19.  It is the town to which Naomi returned with Ruth (Ruth 1:1, 19).  Called the City of David (Luke 2:4) because of his birth there, Bethlehem is also where Samuel anointed David King (1 Sam 16:4-13).  Because both Joseph and Mary descended from David, Bethlehem is the town to which they traveled to register for taxation under the decree of Caesar Augustus, and where Jesus was born in fulfillment of Scripture (Luke 2:1-7; Micah 5:2).  When Herod tried to kill Jesus by ordering the deaths of male infants two years old and under, Bethlehem became the grisly scene for what has been called the massacre of innocents (Matt 2:16-18).  Bethlehem’s location on the road south to Egypt facilitated Mary and Joseph’s escape with Jesus when warned by an angel of the Lord (Matt 2:13-15)—DG.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.