1I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, 2with all lowliness and humility, with patience, bearing with one another in love, 3being eager to keep the unity of the Spirit in the bond of peace. 4There is one body and one Spirit, even as you also were called in one hope of your calling, 5one Lord, one faith, one baptism, 6one God and Father of all, who is over all and through all and in us all. 7But to each one of us, the grace was given according to the measure of the gift of Christ. 8Therefore he says,
“When he ascended on high,
he led captivity captive,
and gave gifts to people.”
9Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth? 10He who descended is the one who also ascended far above all the heavens, that he might fill all things.
11He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 12for the perfecting of the saints, to the work of serving, to the building up of the body of Christ, 13until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ, 14that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 15but speaking truth in love, we may grow up in all things into him who is the head, Christ, 16from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
17This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, 18being darkened in their understanding, alienated from the life of God because of the ignorance that is in them, because of the hardening of their hearts. 19They, having become callous, gave themselves up to lust, to work all uncleanness with greediness. 20But you didn’t learn Christ that way, 21if indeed you heard him and were taught in him, even as truth is in Jesus: 22that you put away, as concerning your former way of life, the old man that grows corrupt after the lusts of deceit, 23and that you be renewed in the spirit of your mind, 24and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
25Therefore, putting away falsehood, speak truth each one with his neighbor, for we are members of one another. 26“Be angry, and don’t sin.” Don’t let the sun go down on your wrath, 27and don’t give place to the devil. 28Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need. 29Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. 30Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. 31Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice. 32And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you.
Working Out Your Salvation
Blacksmith Working at the Anvil
In recent years, I have met believers who maintain that as new creations in Christ, we have no real duty to strive to “do better” to live a life of holiness. They claim this for several reasons. First, they claim that since the Bible says we’ve been made holy (sanctified), then we essentially are sinless. They don’t use those words, but that is the essence of what they are saying. This is a very dangerous teaching because it insinuates that grace results in no need to exert any effort to live in a manner worthy of our calling (Ephesians 4:1). If we don’t need to do something to live in a manner worthy of our calling, why does Paul tell us to do so?
These sweet Christians are mired in the misunderstanding that words can be used in different ways. When I say I love salmon and I love my wife, I am saying two very different things. The word sanctification is used in various ways in scripture. When scripture tells us that we are sanctified in Christ, it is speaking to the fact that we have been justified (1 Corinthians 6:11), meaning our sins have been paid for on the cross and we have been “set apart.” Jesus took the penalty of our sin on Himself. Secondly, they maintain that it is too stressful to have to “strive for” holiness, and that it somehow runs counter to the whole business of sanctification and grace. This “striving” is indeed work, but it is fundamentally the work of surrender. Paul tells the saints in Rome, “present your bodies as a living sacrifice.” This means giving up your own agenda and asking God to replace it with His agenda.
This second type of sanctification is what Paul is talking about when he says to work out our salvation with fear and trembling. It is the exhortation to engage in sanctified (holy) living actively. This exhortation is repeated in 1 John 2:27, John 14:15, James 1:22, Romans 6:22, and many others. I think “working out your salvation with fear and trembling” is succinctly stated in Colossians 1:10. Paul urges, “So as to walk in a manner worthy of the Lord, fully pleasing to him; bearing fruit in every good work and increasing in the knowledge of God.” Walking in a manner is not something you are, but something you do. And, you and I can only do this successfully in and through the power of the Holy Spirit.
The beautiful part is that as you choose to walk worthy of your calling, God will enable you and empower you to do so. Paul adds that as you work out this salvation with fear and trembling, it will be God who is working in and through you to do that which pleases Him. Don’t get hung up on this. Don’t overthink it. This is not an admonition to work for your salvation. It is an admonition to consciously move out of the way and let God have His way with you. He desires to work in you as He wills for His good pleasure.