1Hear, Israel! You are to pass over the Jordan today, to go in to dispossess nations greater and mightier than yourself, cities great and fortified up to the sky, 2a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, “Who can stand before the sons of Anak?” 3Know therefore today that Yahweh your God is he who goes over before you as a devouring fire. He will destroy them and he will bring them down before you. So you shall drive them out and make them perish quickly, as Yahweh has spoken to you.
4Don’t say in your heart, after Yahweh your God has thrust them out from before you, “For my righteousness Yahweh has brought me in to possess this land;” because Yahweh drives them out before you because of the wickedness of these nations. 5Not for your righteousness or for the uprightness of your heart do you go in to possess their land; but for the wickedness of these nations Yahweh your God does drive them out from before you, and that he may establish the word which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob. 6Know therefore that Yahweh your God doesn’t give you this good land to possess for your righteousness, for you are a stiff-necked people. 7Remember, and don’t forget, how you provoked Yahweh your God to wrath in the wilderness. From the day that you left the land of Egypt until you came to this place, you have been rebellious against Yahweh. 8Also in Horeb you provoked Yahweh to wrath, and Yahweh was angry with you to destroy you. 9When I had gone up onto the mountain to receive the stone tablets, even the tablets of the covenant which Yahweh made with you, then I stayed on the mountain forty days and forty nights. I neither ate bread nor drank water. 10Yahweh delivered to me the two stone tablets written with God’s finger. On them were all the words which Yahweh spoke with you on the mountain out of the middle of the fire in the day of the assembly.
11It came to pass at the end of forty days and forty nights that Yahweh gave me the two stone tablets, even the tablets of the covenant. 12Yahweh said to me, “Arise, get down quickly from here; for your people whom you have brought out of Egypt have corrupted themselves. They have quickly turned away from the way which I commanded them. They have made a molten image for themselves!”
13Furthermore Yahweh spoke to me, saying, “I have seen these people, and behold, they are a stiff-necked people. 14Leave me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater than they.”
15So I turned and came down from the mountain, and the mountain was burning with fire. The two tablets of the covenant were in my two hands. 16I looked, and behold, you had sinned against Yahweh your God. You had made yourselves a molded calf. You had quickly turned away from the way which Yahweh had commanded you. 17I took hold of the two tablets, and threw them out of my two hands, and broke them before your eyes. 18I fell down before Yahweh, as at the first, forty days and forty nights. I neither ate bread nor drank water, because of all your sin which you sinned, in doing that which was evil in Yahweh’s sight, to provoke him to anger. 19For I was afraid of the anger and hot displeasure with which Yahweh was angry against you to destroy you. But Yahweh listened to me that time also. 20Yahweh was angry enough with Aaron to destroy him. I prayed for Aaron also at the same time. 21I took your sin, the calf which you had made, and burned it with fire, and crushed it, grinding it very small, until it was as fine as dust. I threw its dust into the brook that descended out of the mountain. 22At Taberah, at Massah, and at Kibroth Hattaavah you provoked Yahweh to wrath. 23When Yahweh sent you from Kadesh Barnea, saying, “Go up and possess the land which I have given you,” you rebelled against the commandment of Yahweh your God, and you didn’t believe him or listen to his voice. 24You have been rebellious against Yahweh from the day that I knew you. 25So I fell down before Yahweh the forty days and forty nights that I fell down, because Yahweh had said he would destroy you. 26I prayed to Yahweh, and said, “Lord Yahweh, don’t destroy your people and your inheritance that you have redeemed through your greatness, that you have brought out of Egypt with a mighty hand. 27Remember your servants, Abraham, Isaac, and Jacob. Don’t look at the stubbornness of this people, nor at their wickedness, nor at their sin, 28lest the land you brought us out from say, ‘Because Yahweh was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.’ 29Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.”
We first encounter Abraham (father of many nations) as Abram (great father) in Genesis 11:26-31). He was the son of Terah, brother of Nahor and Haran, and uncle of Lot. Abram's brother Haran died while Abram was still in Ur of the Chaldees (Gen 11:28), where he also married Sarai, his half-sister. We discover toward the end of Genesis 11 that his father Terah left Ur, and went to the land of Canaan, via a city named Harana, where Terah died.
The story of Abraham becomes important in chapter 12, in which we are introduced to important biblical characters, locations, and events that set the stage for the remainder of the Bible. Yahweh came to Abram was commanded him to go to a land that He would show him. In this passage, Yahweh sets forth a unilateral and unconditional covenant, in which He promised to make from him a great nation, make his name great, and through him bless all of the families of the earth.[1]
"Abraham (Abram) was first of the patriarchs, father of Isaac and Ishmael, grandfather of Jacob and the traditional ancestor of the Jewish people. Abraham (originally Abram, which means "exalted father") came from Ur in Mesopotamia. His father, Terah, took him (with his wife, Sarah, and his nephew, Lot) to Haran. God called Abraham to leave this new home and to find another home elsewhere in Canaan. After a brief stay in Egypt, Abraham settled near Hebron where he became involved in a local political quarrel when Lot was taken prisoner by an alliance of four eastern chieftains. Abraham launched a successful attack against this confederacy and on his victorious return encountered the mysterious Melchizedek, king of Salem, to whom he gave a tenth of all the spoil he had taken in the battle.
For many years of their marriage, he and Sarah were childless, but God assured Abraham that he would eventually become the father of a great nation. Sarah disbelieved and persuaded Abraham to beget a child by her maid, Hagar, who bore him his first son, Ishmael. When Abraham was ninety-nine years old, God appeared to him, and instituted with him a covenant of circumcision, giving him the new name of Abraham (meaning "father of a multitude") and told him that a son, to be named Isaac was shortly to be born to Sarah. When the boy was in his childhood, God ordered Abraham to take him up to a mountain in the land of Moriah and offer him up as a sacrificial victim. Abraham prepared to do so, but was prevented at the last moment from carrying out the sacrifice, and told that he would be blessed for his faithfulness in being ready to offer up his son.
When Sarah died Abraham bought the plot of ground (the field of Ephron in Machpelah) that became the burial place for many generations of his descendants. He subsequently made arrangements for the marriage of Isaac, and took another wife, Keturah, who bore him Zimran, Medan, Midian, Ishbak and Shuah. At the age of one hundred and seventy five, Abraham died and was buried in Machpelah.
The principal narrative of the part of Genesis dealing with Abraham's history is interrupted in various places by other stories involving the patriarch. These include the parallel stories of his sojourns in Egypt and in Gerar. On both occasions Abraham lied about his relations with Sarah, jeopardising the fulfilment of God's promise (as both Pharaoh and Abimelech intended to take Sarah for themselves), while protecting himself. Both times God intervened to save him from the consequences of his deception. In another story we read of Abraham's intercession on behalf of the cities of Sodom and Gomorrah, which were destroyed for their wickedness."[2]
[1] See Genesis 12:1 for an explanation of God's covenant with Abraham.
[2] Based on the website Mini-Biografias de Personajes Biblicos Web de Recursos Cristianos) (trans. Mini-Biographies of Biblical Characters, Christian Resources Web).